The poverty of Australian defence and security studies: The ‘secure Australia project’ and its critics

Graeme Cheeseman and StJohn Kettle (eds), The New Australian Militarism: Undermining Our Future Security (Sydney: Pluto Press, 1990).

Gary Smith and StJohn Kettle (eds), Threats Without Enemies: Rethinking Australia's Security (Sydney: Pluto Press, 1992).

Peter Jennings, Searching For Insecurity: Why the ‘Secure Australia Project’ is Wrong About Defence (Current Issues, Institute of Public Affairs, June 1994).     

Shale gas and the revival of American power: debunking decline?

The spectre of American decline is once again animating both observers and practitioners of US foreign policy. The global financial crisis, a faltering American economy and continued costly and controversial military engagements overseas have been presented as conclusive proof that American foreign policy will soon lack the resources needed to sustain its previous international hegemony. Arguments of domestic weakness have been linked to analyses of the economic vitality of America's competitors to demonstrate a seemingly watertight case for relative decline. The inexorable rise of China has been presented from various quarters as evidence that the American era will soon be drawing to a close. Yet, such declinist arguments continue to suffer from fundamental weaknesses, overestimating the likely future strength of America's rivals while concurrently downplaying the capacity of the US to rejuvenate its economy and thus revivify its liberal universalist creed. The most interesting development in this regard has been the sudden resurgence of the US energy sector. Written off less than a decade ago as being in terminal decline, the American oil and gas industry has staged a remarkable recovery. Vast reserves of shale gas and accompanying tight oil offer the potential to aid the revival of the American economy, with some forecasts pointing to US energy self‐sufficiency within two decades. Notions of US relative decline may yet prove premature. The geopolitical impact of American energy self‐sufficiency is likely to be very significant, making an important contribution to a reversal of the US trade deficit, a revival of America's industrial base, and the possibility of a corresponding relative decline in power for conventional fossil fuel exporters.     

The French Idea of History: Joseph de Maistre and his heirs 1794–1854

ABSTRACT

Historians of modern design and sociology have shown little interest in the leaders of the ever resourceful and influential British Positivist Society. One of the aims of this essay is to show that the Positivist polymath Frederic Harrison (1831–1923) cultivated ideas and practices that are compatible with modernists’ aspirations to improve the lives of the masses. It is accordingly shown that Harrison was an ardent supporter of working-class causes and that on this basis he developed sociological survey methods and produced social programmes to initiate the comprehensive reorganisation of cities. Harrison intended to realise a modern utopia called the “Occidental Republic”, created by Auguste Comte, the Positivist Philosopher who – during the 1830 and 1840s – introduced both sociology and the Religion of Humanity. While many studies pore over the Positivists’ “church” rituals, this essay is the first to argue that the Religion of Humanity and sociology were of equal consequence – and that together they formed the basis of their controversial spatial theory and practice, which was considered the means to realise Comte’s utopia. This vision, it is argued, is central to appreciating how Positivism percolated into the “modern movements” of architecture and planning.     

Modernity and Matrifocality: The Feminization of Kinship?

The extensive analytical focus on how gender relations in working lives, employment, education, political engagement and public life change under modernity needs extension into a consideration of the ways in which kinship and relatedness have also been changing. This article argues that relatedness under modernity tends towards matrifocality. This is explored through looking at broad patterns of social change in kinship practices across a range of societies experiencing transitions towards modernities over the past fifty years, and at how state and NGO development and social protection programmes contribute to this matrifocal turn.     

Power Plus Persuasion: The Anatomy of Kennedy’s Housing Order

We examine the influence of various political actors on the substance and timing of presidential orders. Specifically, we analyze President John F. Kennedy’s decision to issue E. O. 11063, which directed the federal bureaucracy to eliminate discrimination in the sale or lease of residential property overseen by the federal government. We show that this order did not result solely from Kennedy’s policy preferences; rather, it was a product of persuasion by several political actors who coaxed Kennedy to act. This reinforces previous findings that the president’s power of the pen is often conditioned by the informal political costs of unilateral executive action.     

The ruse of consent and the anatomy of ‘refusal’: cases from indigenous North America and Australia

This article takes the notion of ‘refusal’ to be an alternative to recognition politics in settler colonial society. This is argued as alternative with recourse to ethnographic examples that highlight the way in which ‘consent’ operates as a technique of recognition and simultaneous dispossession in historical cases from Indigenous North America and Australia. Attention is paid to the ways in which Indigenous life in these cases refused, did not consent to, and still refuses to be folded into a larger encompassing colonising and settler colonial narratives of acceptance, and in this, a governmental fait accompli. It is those narratives that inform the apprehension and at times, the ethnography and governance of Indigenous life and are pushed back upon in order to document, reread, theorise and enact ways out of the notion of a fixed past and settled present.     

“Land of Unfinished Monuments”: The Ruins-in-Reverse of Nineteenth-Century America

Abstract

By focusing on the design and reception of successfully completed monuments, historians have overlooked the presence in nineteenth-century America of monuments that were left unfinished for decades, or even aborted altogether. This article recovers numerous such monuments, and shows how contemporaries seized on them not merely for their aesthetic value as homegrown ruins to be visited and sketched, but also for their rhetorical value as expressions of unfinished political and social struggles. In refashioning these incipient historical memorials as ironic anti-monuments to contemporary problems, diverse groups – radical workingmen and conservative Whigs, female activists and chauvinist newspapermen, patriotic Americans and critical Englishmen, proslavery southerners and abolitionist northerners – elaborated a broader discourse of unfinishedness. The fragments of these monuments could even figure the nation itself as a work-in-progress, contrary to current arguments about the construction of national identity through notions of organic wholeness. The article also questions scholars' assumption that monuments inevitably promote a culture of forgetting by projecting images of consensus and closure. In turning to the reception of monuments during their often-lengthy construction, we can perceive their more complex relationship to dominant ideologies and narratives of the nation-state.     

The Temple as a Symbol of Hindu Identity in America?

For overseas Hindu communities, the temple became an important symbol of ethnic regrouping. From the indentured expatriates of sugar colonies of the colonial era through the recent, highly educated, Asian Indian immigrants to America, the Hindu temple has served as a place of worship and, even more importantly, as a symbol of heightened cultural identity. Although the role of the temple in the Hindu regrouping in the diaspora has been previously examined, this paper reexamines this process in America in light of new data. Preliminary results indicate that the Hindu temple is not only an important religious focus for American Hindus, but also has generated links between Indian and expatriate Hindus in new ways. In fact, vigorous temple building activity among all Hindu diasporic communities could lead to a renaissance in temple building and possibly in Hinduism itself. We examine the Hindu temple as a component of the Hindu regrouping process in the postindustrial American context.