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Jerusalem is the holy city for Leo Strauss. It is the symbol of Judaism; moreover it is a root of Western culture together with Athens. But it would be wrong to label Strauss' philosophical thought with such definitions as ‘Jewish philosophy’. Therefore it is surprising that many contemporary interpreters strive to find a confessional or religious foundation in Strauss' thought. On the contrary, many of Strauss's texts testify his choice in favour of Athens, i.e., of philosophy. Yet the choice of Athens does not imply a rejection of Jerusalem. Strauss is convinced that Jerusalem plays a central role in Western civilisation and considers the indifference to religion and the ideologisation of philosophy completed in the modern age as causes of Western crisis, i.e., of contemporary nihilism. Philosophy and religion are forced to live side by side (like philosophy and politics) because neither reason nor revelation can express the ultimate word on the good and the just, i.e., on truth.  相似文献   

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Jack Snyder, Myths of Empire: Domestic Politics and International Ambition (Ithaca and London: Cornell University Press, 1991) pp.330. $US16.45 ISBN 0 8014 9764 7.  相似文献   

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Recent policy statements about and administrative innovations for Australia's international cultural relations activities (involving the country‐specific councils administered by the Department of Foreign Affairs and Trade, the Australia Abroad Council, the Australia Council and the Cultural Ministers’ Council) are examined in terms of the connections between foreign policy making and the domestic political sphere. The evidence demonstrates that while the developments were promoted in terms of supporting Australia's interests in the external world each is demonstrably serving the domestic political interests of the bureaucratic units involved.  相似文献   

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Constructivism in most of its variants emphasises the creation of circumstances and the social construction of reality. In international relations theory (IR), it also emphasises the establishment of international regimes. The Suez Canal and its governing regime, established at a high point of European nationalism and imperialism in the nineteenth century, are explored as a test case. I argue that, while the early history of the Canal is illuminated by a constructivist approach, maintenance of the regime to govern it involved military intervention and debt restructuring. Military force, balance of power considerations and economic interests all have to be invoked to explain the later history of the Canal, that is, factors usually stressed by the realist school. A combination of realist and constructivist approaches is recommended. The paper is also critical of certain constructivist concepts of national identity.  相似文献   

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This article attempts to provide a correction to the exclusive realist interpretations of Thomas Hobbes. It makes the point that Hobbes is not as close to a realist understanding of international relations as has been prevalently held. Given Hobbes's conception of man and the state of nature, the formation of Leviathan and the law of nature, it is here argued that Hobbes gives us a perception of international relations which is not always conflictual and comprises the adjustments of conflicting interests, leading to the possibility of alliances and cooperation in international relations.  相似文献   

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In this paper we debate the interpretation of embodied experience on international volunteering placements. Drawing on six in-depth interviews with volunteers recently returned from Northern Thailand, we document the affects and emotions that play a key role in the formation of volunteer–host relations. We then present two interpretations of the data, conceptualising power-body relations in two different ways: from power’s affective and emotional literacy, to the body’s autonomous capacities. With these two interpretations at hand we then consider the performative nature of academic labour and make the case, following the work of feminist geographers J.K. Gibson-Graham, for a research praxis that does not set limits on subjectivity but rather excavates – and writes into being – the possible. We therefore argue for a conceptualisation and interpretation of embodied experience in volunteering as a site of potential transformation and transcendence of the inequalities that otherwise set the conditions of the volunteer–host encounter.  相似文献   

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The rapidly changing nature of the international political economy along with its increasing complexity, poses challenges for both theoreticians as well as policymakers; the former in terms of developing innovative frameworks of analysis able to model and understand the constitutive nature and contours of its parameters; the latter in terms of developing suitable frameworks of analysis able to inform policy analysis and practical management strategies. This article explores these dilemmas from two disciplinary perspectives. First, from international relations (IR) theory, particularly how various theoretical approaches have failed to consider more fully the role of non-state actors like multinational enterprises (MNEs) despite the growth in their importance and the resources they control. Second, from the perspective of international business (IB) which, while focusing on MNEs, has done so in the absence of more contextual approaches that situate MNEs in power-political, regulatory, and inter-state environmental settings. By highlighting the weaknesses of both disciplinary approaches, the article then suggests that the construction of new interdisciplinary rubrics jointly created from IR and IB, offers a better means of appreciating the changing character of the global political economy and some of its most important actors and emerging processes.  相似文献   

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This article analyses the results of the first exclusive survey of politics and international relations PhD students in Australia. The survey was completed by 186 students from 22 universities. Students were asked 54 questions covering five areas: candidate choices, degree structure, research interests, workload pressures and the role of the Australian Political Studies Association (APSA). Our findings indicate that students base their choice of institution on pre-existing personal relationships rather than university reputation or research expertise; want more coursework and methodological training; believe scholarship-application outcomes are not based on merit; feel they cannot meet the field's workload expectations; and are unaware of APSA. This article raises important questions about the opportunities and support that individual academics, departments and university administrations provide to potential and existing students.

本文分析了澳大利亚首次政治学与国际关系学博士生专门调查的结果。调查涉及22所大学的186位学生。这些学生回答了涵盖五个领域的54个问题,包括博士候选人选择、学位结构、研究兴趣、课业负担以及澳大利亚政治学会的作用。我们的研究发现:学生对院校的选择基于既有的个人关系而非学校的研究声誉;他们希望更多的课业、更多的方法训练;他们认为奖学金申请的结果根据的不是能力表现;他们认为自己达不到所学领域的课业期待;他们不了解澳大利亚政治学会。本文就个体院系管理方提供给在读和潜在学生的机会和支持提出了一些重要的问题。  相似文献   


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The Kennedy Committee Report on Ireland's reformatory and industrial schools, published in 1970, is an important, though contested, milestone in the history of Ireland's childcare policy. The Committee found its genesis in Church/state conflict and conducted much of its work in the teeth of state and religious opposition. Its published report was watered down on the understanding that the state would act to curb the worst excesses of the system without the need for some of the more damaging discoveries reaching the public realm. Notwithstanding this the published report became the focus of political manoeuvring that stifled its potential effectiveness. Its legacy, therefore, is mixed, marking the beginning of the slow painful modernisation of the Irish childcare system whilst being an opportunity lost in terms of its potential to ameliorate the suffering of children detained in the system for a further three decades.  相似文献   

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This article explores the intellectual legacy of John Wear Burton, who died in June 2010. Widely lauded as a pioneer in the fields of conflict resolution and peace studies, Burton's legacy in the broader study of international relations (IR) is more ambiguous. The author argues that Burton is best remembered as a critic of IR rather than as a contributor to the discipline, particularly as it evolved from the mid 1980s to the present. Burton's most trenchant criticisms of IR in the 1960s and 1970s were really directed against a superficial version of realism. Burton's work on human needs and conflict resolution, in contrast, has had a more enduring legacy.  相似文献   

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Drawing on the insights of the current literature concerned with the institutions which fostered and supported the emergence of the international relations (IR) discipline, this article reassesses the Australian contribution in the interwar years. From this period, teaching materials and surviving lecture notes, as well as documentation of Australian participation in the International Studies Conference, show that, contrary to the received view, academies and institutions supported a recognisable IR, albeit in its formative stages. Even by the early 1920s there was a developing awareness that ‘international relations’ was a discrete subject worthy of presentation in a specific curriculum. The Melbourne school initiated by William Harrison Moore exerted the greatest influence; an energetic pioneering effort in Sydney under H. Duncan Hall was not maintained after his departure. Law and history departments offered such courses, though their place in wider programs depended upon the contingencies of personalities and appointments. By the 1930s, IR teachers were familiar with the major methodological debates of the era in the UK and the USA. While consistent attention was devoted to international organisation, and ‘collective security’ had its champions, the predominant view, in the terminology of the ‘first debate’, was neither idealist nor realist.  相似文献   

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