Azerbaijan between Two Empires: A Contested Borderland in the Early Modern Period (Sixteenth‒Eighteenth Centuries)

The first part of the paper examines the evolution and transformation of Safavid ideology in the context of confessional changes and the role of Turkoman tribes in the Safavid social movement in the Ottoman?Iranian borderland. The second part examines the impact of Ottoman?Safavid wars and religious rivalry on the society and economy of Azerbaijan from the sixteenth to the eighteenth centuries.     

The European Far North of Russia and Its Territorial Constructions in the Sixteenth–Twenty-First Centuries

Abstract

This article addresses the problem of the homogeneity and structure of the identity of the European Far North of Russia. The author comes to the conclusion that the structure of this territory has been determined since the sixteenth century by a rift between the Kola North and the Arkhangelsk North. While this rift deteriorated or was partially healed at different times, the differentiation of the European Far North of Russia into two territorial segments persisted over the periods of Muscovy, the Russian Empire and then the Soviet Union. Although the Kola Peninsula was integrated for two centuries (1708–1921) into the vast province with a centre in the city of Arkhangelsk, it not only preserved features of its identity, but in fact managed to strengthen them, which eventually led to the administrative separation of the Kola North from the Arkhangelsk Province. The development of the two northern territories has been accompanied by competition, which is still there to a large extent. The phenomenon of the division of the Russian Far North in two parts is treated as a consequence of the importance which meridional strategic ties between the centre and the outlying northern areas acquired in the Russian State, in contrast to the weaker latitudinal peripheral ties between the provinces.     

Filling a Gap in the Ife–Benin Interaction Field (Thirteenth–Sixteenth Centuries AD): Excavations in Iloyi Settlement, Ijesaland

Previous archaeological studies have indicated that the Yoruba polity of Ile–Ife and the Edo polity of Benin, both in southwest Nigeria, belonged to the same sphere of sociocultural interactions before the nineteenth century AD. The spatial and temporal dimensions of this interaction sphere have not, however, been understood, because the archaeological sequences of the areas between the two polities are largely unknown. One of these intervening areas is Ijesaland. The excavations conducted in Iloyi settlement, northern Ijesaland, provide a new set of data that not only fills a gap in the Ife–Benin interaction sphere but also offers new perspectives on the process of material culture homogenization in the Yoruba–Edo region during the first half of the second millennium. Calibrated radiocarbon dates show that Iloyi was occupied during the thirteenth–sixteenth centuries AD. Using the stylistic and iconographic characteristics of ceramics and the patterns of burial and sacrificial rituals as evidence, it is demonstrated that Iloyi was a sociopolitical and cultural frontier of Ile–Ife, and that Ijesaland was part of the Ife–Benin cultural corridor. The paper strengthens the earlier suggestions that the development of a kingship institution at Ile–Ife helped to widen the interaction networks in the region, an historical process that culminated in the trend toward regional cultural homogenization between the thirteenth and sixteenth centuries.Des études archéologiques antérieures ont indiqué que l'état Yoruba de Ile-Ife et l'état Edo du Benin, les deux dans le sud ouest du Nigeria, appartenaient à la même sphére socio-culturelle avant le dix-neuvième siècle après J.-C. Pourtant, les dimensions spacio-temporelles de cette interaction n'ont pas encore été entièrement comprises, car les séquences archéologiques des régions entre les deux états restent à découvrir. L'une de ces régions est Ijesaland. Les fouilles entreprises à Iloyi, situé au nord de Ijesaland, ont divulgué l'information nouvelle sur la sphére d'interaction entre Ife et Benin ainsi que révélé des nouvelles interprétations du développement de l'homogéneisation de la culture matérielle dans la région de Yoruba-Edo durant la premiére partie du deuxiéme millénaire. Sur la base de tests de carbone, on sait que Iloyi fut occupé de treizième au seizième siècle AD. Les caractéristiques stylistiques et iconographiques de la céramique ainsi que les procédés d'enterrement et les rites de sacrifices laissent à penser que Iloyi était situé à la frontiére socio-politique et culturelle de Ile-Ife et que Ijesaland faisait partie de la zone culturelle de Ife-Benin. Ceci renforce l'hypothése que le développement d'une institution royaliste à Ile-Ife à étendu les réseaux d'interaction de cette région—un processus historique qui culmina avec la tendance à l'homogéneisation régionale culturelle du treizième au seizième siécles.     

Persian Monshi,Persian Jones: English Translations of Saʿdi’s Golestān from the Late Eighteenth to the Mid-Nineteenth Centuries

From the seventeenth century, Mosleh al-Din Sa?di Shirazi (d. 1291), a key figure in Persian classical literature, became the center of Europeans’ attention: his name appeared in travelogues and periodicals, and selections of his tales were published in miscellaneous Latin, German, French, and English works. To follow Sa?di’s impact on English literature, one needs to search for the beginning of the “Sa?di trend” and the reasons that led to the acceleration of the translation process of his works into the English language in the nineteenth century. This article examines the role of the British educational institutions in colonial India in the introduction of Sa?di and his Golestān to the English readership, and, in parallel, it uncovers the role of the Indo-Persian native scholars (monshis) who were involved in the preparation of translations. The article discusses how the perception of the British towards Sa?di’s literature developed in the first half of the nineteenth century and how their approach towards the translation of the “text” and its “style” evolved in the complete renderings of the Golestān.     

Measure of Despair: the Syndicate for Commerce and Industry,the London Tribune,and German Foreign Policy, 1906–8

Based on fresh archival sources in Germany and Britain, this article offers new insight into the mindest of the German Foreign Ministry in the aftermath of the First Morocco Crisis of 1905/06. Eager to arrest the deterioration in the Anglo-German relationship and concerned about its fallout for US-German relations, the German Foreign Ministry, in league with twenty of the country's top financiers, took a radical initiative which resulted in Germany's largest expenditure, before the First World War, on influencing the press. The article closes with a transnational comparison, detailing a similar influence-buying scheme masterminded by a high-level British political wire-puller.     

Feeding the Community: Women’s Participation in Communal Celebrations,Western Sicily (Eighth–Sixth Centuries BC)

In the study of the Sicilian Iron Age, most of the works devoted to their main communal ritual spaces—the so-called “acropolis”—have stuck mainly to describe both their architectures and those artifacts registered in them. However, in the realization of this practice, those objects traditionally considered as imported or exceptional have been emphasized. The return of this selective practice is that other artifacts could not be considered as extraordinary, but being also present in these spaces and, therefore, with a certain role in these celebrations, they have long been dismissed and undervalued. This is the case of all those objects that are directly related to the domestic sphere and, particularly, with those activities usually associated with the women’s world, such as cooking pots or loom weights. The invisibility of these objects relative to the domestic sphere and, above all, to the feminine sphere has led to validate and perpetuate a biased glaze over these ceremonies where only male elite actors could participate. In response to these androcentric and classist discourses, the main aim of this paper is to recover the agency of certain women in the development of these communal celebrations and to show their importance in the construction and representation of a sense of community that was created constantly through these ceremonies through the study of these long-forgotten household objects.     

Jiří Procháska (1749–1820): Part 1: A Significant Czech Anatomist,Physiologist and Neuroscientist of the Eighteenth Century

Ji?í (George) Procháska (1749–1820), a Czech anatomist, physiologist, and neuroscientist of the eighteenth century, ranks among the major figures of Czech and European cultural history. The works of Ji?í Procháska, due to historical circumstances, were published mostly in Latin and only some in German. However, given that only one treatise was partially translated into English, the results of his extensive research activities are currently unavailable to the international scientific community. The achievements of Ji?í Procháska undoubtedly belong to the major intellectual heritage of European science and certainly deserve attention as such, although his research reflected the time in which he lived and therefore has been reevaluated by later researchers. Undoubtedly, it is our duty not only to remember the work and legacy of Ji?í Procháska, which significantly influenced the development of our knowledge, but also to try to critically assess his contribution in terms of today. This article surveys the important biographical events of Ji?í Procháska’s life, taking into account the significance of his research.     

Unemployed Workers’ Centres (1978–): Spatial Politics, “Non-Movement”, and the Making of Centres

This paper revisits the histories of Unemployed Workers’ Centres to consider the politicisation of unemployment in the UK. Drawing upon archive material and over 50 oral histories, it considers the emergence of centres as a response to a crisis of increasing unemployment and retrenchment of the welfare state. The paper indicates how Asef Bayat’s concept of “non-movement” proves useful for capturing a wider sphere of labour organising, moving beyond more conventional spaces and actions. This approach critically revisits the role of centres in conversation with emerging work in labour geography and social movements studies around the fostering of solidarities. It reveals tensions around their making, whilst also stressing the potential of seemingly small acts when held alongside campaigns. Revisiting this repertoire of activity reveals the persistence of trade union engagements with communities beyond the workplace, as well as a critical insight into the politics of space in forging such alternatives.     

Images of ‘Wild Africa’: nature tourism and the (re)creation of Hluhluwe game reserve, 1930–1945

This paper explores the relationship between new discursive constructions of South African nature and the material imperatives that influenced game reserve management in Zululand in the 1930s and 1940s. It also investigates the social consequences of these developments. The paper traces the emergence of marketable constructions of ‘wild nature’ linked to the development of tourism and their expression in the increasing exclusion of Africans from game reserves. At Hluhluwe, this process was tentative and its outcome far from inevitable. Yet while the question of an African presence in game reserves remained open in the early 1930s, in the longer term it was clear that black people could not be part of Zululand's new, purified ‘space of nature’ – or, more correctly, they would participate only as employees and not as residents or tourists. The management of the Hluhluwe game reserve as a tourist destination ultimately entailed the more systematic exercise of spatial controls over its landscape, contributing to the dispossession and exclusion of local Zulu people. The paper argues that enhanced social controls and a new brutal geography of forced removal are implicated in the (re)creation of Hluhluwe as a romantic space in which tourists could experience wild nature and an ‘unspoilt’ African landscape.