LOOKING FOR “NEW” EARTHQUAKE DATA IN THE 17th-18th CENTURY EUROPEAN “NEWSSELLERS” NETWORK

This study was started in the frame of an assessment of the completeness of parametric earthquake catalogues. Its primary aim was to check whether early journalistic sources can yield “new” earthquake data, i.e. data on previously unknown damaging earthquakes and previously unknown data on such already known events. Another aim was to assess the quality of the resulting information, an important matter given the widespread opinion that early journalistic sources are highly unreliable. A large sample of monographical (pamphlets) and serial (gazettes) early journalistic sources was systematically searched for “new” earthquake data. The results show them to have a high informative content, while being no more unreliable than most historical sources. It is safe to assume that a large-scale combined effort to put this informative potential within general reach would give a great impetus towards increasing the completeness of the parametric earthquake catalogues of most European (and also non-European) countries.     

新闻职业精神和职业道德建设

新闻从业者在其职业活动中所表现出来的关于新闻传播的一系列职业观念、职业态度、职业情感、职业作风等道德现象,是新闻职业精神的一种外在表现。近些年来,由于各种主客观的原因,特别是在新闻传播引入市场因素之后,频频出现丧失职业精神和违反职业道德的现象,新闻机构和新闻工作者的社会形象也因此受到很大影响。建立和完善的新闻职业道德监督机制,是当前执行新闻行业规范中应当重点解决的问题。     

‘It is Not Easy What to Say of our Condition,Much Less to Write It’: The Continued Importance of Scribal News in the Early 18th Century

This article engages with recent work on the nature of the press in the late 17th and early 18th centuries that has emphasized that print, and more specifically printed news, came to dominate religious and political affairs. Recent scholarship has suggested that political elites embraced the new opportunities that the lapse of licensing (1695) offered by reading and buying newspapers and periodicals in ever greater numbers. Inherent in this portrayal of news culture is a sense that censorship had little effect on news‐writers. Journalists, so it is claimed, were left alone to pursue their trade free from any consistent interference. This article, by contrast, argues that scribal news – handwritten newspapers – continued to be important in the 18th century. The reason for the survival of scribal news‐writers such as John Dyer can be found, I argue, in understanding the complex relationship between press and parliament. Far from embracing the press, most members of parliament were, in fact, reluctant to allow unhindered publication of their discussions. While recognizing the importance of news to political debate, this article insists that the continued production of scribal news is indispensable for understanding both the nature of censorship and the power of the press in post‐licensing England.     

The Roots and Achievements of the Early Proto‐Sunni Movement: A Profile and Interpretation

In recent years, the term “proto‐Sunni” has become common in scholarship on the early centuries of Islam. Drawing on categories developed by Peter Berger, this study seeks to move toward a more inclusive portrait of the early proto‐Sunni movement and a more organic understanding of the movement's success. It argues that owing to the erosion of several of the “plausibility structures” of earliest Islam, three tendencies emerged among the proto‐Sunnis between the early 8^th and mid‐9^th centuries C.E.: proto‐Sunnis as traditionist ?ulamā?, proto‐Sunnis as pious ascetics, and proto‐Sunnis as volunteer holy warriors. The prestige acquired through their activities in these areas enabled the early proto‐Sunnis to “objectify” and “legitimize” new plausibility structures which would prove decisive to an eventual Sunni consensus.     

Mediterranean port cities: Cosmopolitanism reconsidered

This article considers two intimately related claims about Mediterranean port cities. First, that their citizens felt more affinity with each other than they did with the inhabitants of non‐port cities. And second that they were the scenes of liberal cosmopolitanism during the late nineteenth and early twentieth centuries. It discusses the concept of “cosmopolitanism”, and briefly reviews the case of Izmir as an exemplar and compares it to the cities of Alexandria and Trieste. The article argues for a more careful and differential use of the notion of “cosmopolitanism”, and suggests questions for further anthropological and historical research.     

Seismic History of the Church of San Pietro Di Coppito in L’Aquila

After the terrible 18th-century earthquakes—in L’Aquila in 1703, Lisbon in 1755, and Reggio Calabria in 1783—specific anti-seismic precepts were introduced in the rules of the art of masonry construction. Scrupulously adhered to in the first years after the earthquake, those precepts gradually ceased to be used until they were almost completely forgotten, centuries later, by which time the earthquake had become a distant memory. The church of San Pietro di Coppito, one of the most important churches of L’Aquila, is emblematic of this singular process. Deeply transformed in accordance with new anti-seismic construction techniques after it was particularly badly damaged in the terrible 1703 earthquake, the church was subjected, in the 1970s, to drastic alterations by the Commissioner Mario Moretti, who demolished all the baroque additions and redesigned it in the “medieval Abruzzo” style, eliminating in the process the intelligent anti-seismic provisions introduced in the 18th century. In addition to documentary purposes, this work aims to underline the effectiveness of this early 18th-century example of anti-seismic engineering in the belief that the constructive solutions it employed could still form a valid architectural and structural model in view of the massive restoration task for which, unfortunately, L’Aquila is still waiting today.     

TV News Hyper-coverage and the Representation of Place: Observations on the O.J. Simpson Case

From June 1994 until October 1995, the television news industry constructed and sustained a window of saturating hyper-coverage surrounding the O.J. Simpson double-murder case. Coverage of the Simpson case provides us with the opportunity to reflect on the contemporary media practice of hyper-coverage and its possible effects on the frequency and manner in which places are reported and hence represented in television news broadcasts. Drawing from published critiques and statistics of the Simpson coverage and a preliminary content analysis of ABC World News Tonight broadcasts, this theoretical paper offers three observations: (1) the Simpson hyper-coverage altered the frequency, prominence, and metaphorical context of news about Los Angeles; (2) the Simpson hyper-coverage reduced the frequency of non-Los Angeles domestic news coverage and eclipsed the prominence of international news locations; and (3) the Simpson hyper-coverage led to the Simpsonization of domestic news (i.e. television journalists using the events in Los Angeles as a central metaphor around which to contextualize the presentation of other national news events and locations). Exploration into the Simpson media event provides insight into contemporary television journalistic conventions and how these news organization practices shape the representation of places in American popular culture.     

The development of the bottle kiln in pottery manufacture in Britain

Abstract

This paper describes the types of bottle-shaped kiln used in the British pottery industry in the 1950s. It reviews the evidence of standing structures, archaeological fieldwork and documentary sources for their operation and antecedents. It concludes that their origins are to be found in developments of the late 16th and early 17th centuries, and that their widespread adoption was as much for cultural as for technical reasons.     

The Policy Sciences of Social Media

Twitter, Facebook, and other social media are increasingly touted as platforms not merely for networks of friends and for private diversion, but as vehicles that allow ordinary people to enter and influence the many arenas of public life. On the surface, the disparate and shapeless population of “i‐reporters,” policy “tweeters,” and anonymous news web site “commentators” would appear to challenge the comparatively well‐defined cast of professional diplomats, journalists, and propagandists that Harold D. Lasswell identified as policy‐oriented communicators. However, to illuminate the roles and impacts of social media in politics and policymaking, insights from Lasswell's “science of communication” must be embedded in Lasswell's broader lessons on value assets and outcomes. A closer look at the so‐called democratizing functions of social media in politics reveals the influence of powerful intermediaries who filter and shape electronic communications. Lasswell's insights on the likelihood of increased collaboration among political elites and skilled, “modernizing intellectuals” anticipates contemporary instances of state actors who recruit skilled creators and users of social media—collaborations that may or may not advance experiments in democracy. Lasswell's decision process concept is deployed to discover social media's strengths and weaknesses for the practicing policy scientist.     

Rising and Narrowing: 16th-Century Geometric Algorithms used to Design the Bottom of Ships in Portugal

Methods of designing the bottom of ship's hulls were only a small part of the process of building a frame-based ship in Portugal in the 16th and early 17th centuries, but they deserve a careful look. Using a number of geometric algorithms that were already well-known to Italian shipwrights of the 15th century, Portuguese shipwrights obtained the co-ordinates of the turn of the bilge points of the central, pre-designed, frames without the need for making drawings.
© 2006 The Author     

Conservative Journalists’ Myth Making in South Korea: Use of the Past in News Coverage of the 2008 Korean Candlelight Vigil

This article explores the role of three conservative newspapers in South Korea as storytellers that create and maintain the collective memory of Korean conservatives through textual analysis of news stories on one particular recent event, the 2008 Korean Candlelight Vigil. Several protests since the 1980s in which the democratic-progressives were a leading force have been used as a source of historical analogies that have helped conservative journalists to interpret contemporary events and issues, including the 2008 vigil. These past protests were framed as anti-American, pro-North Korean leftist actions in the news stories. Some aspects of these past events were omitted – for example, former democratic-progressive activists’ contribution to the democratisation process – while other aspects were emphasised, notably the violent nature of the earlier generation of activists. In addition, conservative journalists constructed a revisionist version of one particular past protest, the 2002 Korean Candlelight Vigil, and used it to serve present political purposes, conflating the rhetoric and language of the earlier protests into their reporting of the current protest. These discourse strategies helped to incorporate the current protest into a larger discourse of “the threat posed by the leftists”, which is embedded in the collective memory of Korean conservatives.     

To Rid the Italian Soul of One Dark Blot: Recognising Race in White Christian Religion

This article describes white Christian missionary uses of racial imagery for assimilating early twentieth‐century immigrants into U.S. society. In early twentieth‐century America, white Methodist missionaries sought to convert Italian immigrants from so‐called “pagans” to “one hundred percent Americans” by distancing them from racial darkness. In their attempt to convert the objects of their evangelism, Methodists syncretised secular marketing and metaphorical images and trained their audiences in a racial conversion narrative. In spite of their effort to combat the racial limitations of perceived Italian darkness, missionaries' use of darkness and light metaphors in conversion narratives reinscribed a racial Manichean dualism in their missionary practices and publications.     

策划制胜:报纸竞争力的杀手锏

报纸如果想在市场占领一席之地,必须重视对新闻策划的运作。成功的新闻报道策划通过迅速扩大报纸的知名度和社会影响力,带动发行量的上升,并吸引更多的广告,这对于报业形成扩大再生产的良性循环具有深刻意义。     

THE CONCEPT “SYSTEM OF PHILOSOPHY”: THE CASE OF JACOB BRUCKER'S HISTORIOGRAPHY OF PHILOSOPHY1

In this essay I examine and discuss the concept “system of philosophy” as a methodological tool in the history of philosophy; I do so in two moves. First I analyze the historical origin of the concept in the seventeenth and eighteenth centuries. Thereafter I undertake a discussion of its methodological weaknesses–a discussion that is not only relevant to the writing of history of philosophy in the seventeenth and eighteenth centuries, but also to the writing of history of philosophy in our times, where the concept remains an important methodological tool. My first move is to analyze Jacob Brucker's employment of the concept in his influential history of philosophy, Historia critica philosophiae, dating from 1742–1744. To Brucker, a “system of philosophy” is characterized by the following four features: (a) it is autonomous in regard to other, non‐philosophical disciplines; (b) all doctrines stated within the various branches of philosophy can be deduced from one principle; (c) as an autonomous system it comprises all branches of philosophy; (d) the doctrines stated within these various branches of philosophy are internally coherent. Brucker employed the concept on the entire history of philosophy, and he gave it a defining role in regard to two other methodological concepts, namely “eclecticism” and “syncretism,” which he regarded as more or less successful forms of systematic philosophy. My second move is to point out the weakness of the concept of “system of philosophy” as a methodological tool in the history of philosophy. I argue that the interdisciplinary nature of much premodern philosophy makes Brucker's methodological concept “system of philosophy” inadequate, and that we may be better off leaving it behind in our future exploration of premodern philosophy.     

Chinese Objects in Eurasian Empire: On the Cultural Meaning of Chinese Art in Russia in the Late 17th–Early 18th Centuries

This article examines special features of “Chinoiserie” or “Chinese fashion” (“Kitaischina”) in Russia from the late 17th to the early 18th century: The reign of Peter the First. It discusses this cultural phenomenon’s historical origins, demonstrates the role of Chinese luxury goods and art objects in the era’s Russo-Chinese cultural exchange, and illustrates how Chinese decorative arts were used in Russian palaces. While Chinoiserie in Russia was influenced by similar trends in Western Europe, it was rooted in the unique history of regular contacts between Russia and the Qing Empire. Chinese objects not only appeared as commodities in the higher levels of Russian society, they also contributed to the prestige of the Russian state. Peter the First had a political purpose behind the collection, display and imitation of Chinese art objects in Russian palaces, as these practices demonstrated the growing wealth and power of newly established Russian Empire, which enjoyed trade connections with the Qing Empire. While contemporary perceptions of China in Russia were derived mostly by the exotic images of export art, ethnographic collections of genuine Chinese utensils, which were founded during that period, also contributed to Russian views of China. This research uses a comprehensive methodology, combining studies of material objects preserved in Russian museums and written sources, including archival records.     

Dreams and Conversions: A Comparative Analysis of Catholic and Buddhist Dreams in Ming and Qing China. Part Two

A database of holy dreams, assembled from Jesuit reports of the 17th century, forms the basis for qualitative and quantitative analyses, the results of which are compared with a second database of holy dreams drawn from Buddhist sources of the 17th and 18th centuries. The comparative analysis of religious images, doctrines, and the social history of dreams allows for some tentative observations on the psychology of Christian conversion and the sociology of Christian community formation in late Ming and early Qing China.     

The Culture of Fasting in Early Stuart Parliaments*

The fasts, proposed and observed by parliament in the first half of the 17th century, have always been defined as opportunities for propaganda. This article focuses, instead, on their cultural and religious meanings: why MPs believed that the act of fasting itself was important and what they hoped it would achieve. It argues that fasts were proposed for two reasons: to forge unity between parliament and the king at a time of growing division, with the aim of making parliamentary sessions more productive and successful, and to provide more direct resolution to the nation's problems by invoking divine intervention. Fast motions commanded widespread support across parliament because they were rooted in the dominant theory of causation – divine providence – and reflected the gradual conventionalisation of fasting in the late 16th and early 17th centuries. However, this consensus seemed to wane in the early 1640s as divisions between Charles I and some of his most vocal MPs widened, while the fast day observed on 17 November 1640 was used by some MPs to express their opposition to Charles's religious policy, especially regarding the siting of the communion table/altar and the position from where the service was to be read. The article concludes by reflecting on how a study of parliamentary fasting can contribute to wider debates on commensality and abstinence.     

Arcangelo Ghisleri and the “Right to Barbarity”: Geography and Anti‐colonialism in Italy in the Age of Empire (1875–1914)

This paper addresses the work of early critics of colonialism and Eurocentrism within Italian geography in the Age of Empire. At that time, a minority but rather influential group of Italian scholars, influenced by the international debates promoted by the anarchist geographers Reclus, Kropotkin and Me?nikov, fumed publicly at Italy's colonial ambitions in Africa. Their positions assumed, at least in the case of Arcangelo Ghisleri, the character of a radical critique of both political and cultural European hegemony. These approaches were linked to a similar critique of “internal colonialism”, both Austrian in the Italian‐speaking regions of Trento and Trieste, and Piedmontese in southern Italy. Based on primary sources, and drawing on the international literature on imperial geography and colonial and postcolonial sciences, this paper conjures up the Italian example to discuss how some European geographers of the Age of Empire were also early critics of racism, colonialism and chauvinism, and how these historical experiences can serve current debates on critical, radical and anarchist geographies.