企业文化的功用与形成——对日本、美国若干企业的考察之一

最近 ,“企业文化”已经成为人们谈论的话题 ,研究者们甚至认为 ,在竞争激烈的环境中 ,与企业战略以及企业组织结构这些“硬件”相比 ,企业文化这个“软件”对企业的业绩和收益的影响显得更为重大。“企业文化”常常被称为“无形的资产”。那么 ,这个“无形的资产”是如何形成 ,又是怎样发挥其功能作用的呢 ?本文拟以日本、美国的一些企业为例考察、分析这一问题。当然 ,企业文化的形成 ,常常受制于许多外部条件 ,不同的地域环境、国家体制和不同的文化传统 ,无疑都会给企业文化染上相应的色彩。但限于篇幅 ,笔者只能把这些因素暂且搁置起来…     

论企业文化建设的意义及实现途径

前言：八十年代以后,“企业文化”才开始被我国的理论界与企业界所关注,并逐渐升温,因为那个时候我国企业开始了真正从垄断走向竞争。1984年海尔公司的张瑞敏在企业亏损147万元的情况下,首先提出文化先行、企业理念先行,为中国企业界进行企业文化建设注入了强心针。中国企业逐渐开始关注“企业文化”这个名词,至今已经有将近20年的历史了。然而,在我国企业逐渐探索的这20年中,企业文化建设成功的案例还并不多,比较国外企业几十年近百年的企业文化探讨和建设历史来说,我国企业的企业文化建设还刚刚开始。     

通过企业文娱活动渐进性地进行企业文化建设

所谓企业文化,就是指企业价值观、企业愿景、企业使命、企业各项规章制度等无形财富积累的集合。所以说,企业文化是一个复合概念,也需要用多种手段,多个时间段进行渐进性建设。也只有通过这样一种温和自然的方式进行企业的文化建设,才能使员工、企业、顾客等各方面达到统筹兼顾,长远发展的良好局面。     

四川相书的现状与思考

非物质文化遗产又称“无形文化遗产”。2003年10月17日联合国教科文组织颁布的《保护无形文化遗产公约》中指出：“无形文化遗产。是指那些被各地人民群众或某些个人视为其文化财富重要组成部分的各种社会活动、讲述艺术、表演艺术生产生活经验．     

试论如何以人为本构建企业文化

企业文化是指一个企业在长期生产经营过程中,把企业内部全体员工结合在一起的理想信念、价值观念、管理制度、行为准则和道德规范的总和。企业文化通过"文化优势"形成一种无形的压力和推动力,它反映和代表了企业员工的整体精神,凝聚力。先进的企业文化,是企业在长期生产经营、改革发展中沉淀、提炼形成的,是企业生存和发展的内在动力,是规范企业和员工行为的软约束,是提升企业形象、增加企业价值的无形资产,是企业核心竞争力的形成要素和重要组成部分。本文就人力资源管理、企业思想政治工作、企业档案管理、宣传工作、工会工作等方面进行探讨。一、加强人力资源管理的职能。人力资源管理怎样活用、开发企业文化,把企业文化内在     

“钢娘子”张东方:守得住经典,当得了网红

奶奶年轻时涂的“双妹”,妈妈年轻时抹的“美加净”,青年人用的“六神”“佰草集”“高夫”,萌娃娃用的“启初”……一个企业的产品,滋养了中国几代人。这个企业便是有122年历史的上海家化。     

企业史志是企业文化的重要内容

企业文化是近几年来在企业朋兴的经济热潮中新开拓的一个文化领域。目前已有一些文章探讨着企业文化的内涵与效能,提出了不少值得重视的阐述与注释的见解。有一篇题为《企业文化与企业现代化》(1992年9月17日《光明日报》)的文章,认为“企业文化的中心问题是人的问题,企业文化建设的任务是通过人的文化素质的提高推动企业生产的发展。企业生产的发展反过来又为企业文化的建设提供了必要的条件”。文章又阐述了企业文化与生产建设、改革开放和科学管理     

“六型六化”推动企业安全文化建设

安全是煤矿的头等大事,是煤矿企业生存发展的基石和保证。本文重点阐述了建立导向型安全文化平台,立体型安全文化格局,民主型安全文化方式,开放型安全文化方法,主动型安全文化状态,情感型安全文化氛围等创建煤炭企业安全文化的方式和方法,创建安全文化建设是一种无形的推动力量,推动安全生产工作持续稳定健康发展,以实现企业的本质安全。     

王新华 “金蝉”一再脱壳

改头换面转移资产想方设法逃避债务不是企业法人,却操控着企业的资金流向和生死命运,并得以使自己和企业逃脱债务……2006年12月18日,记者走进北京市第二中级人民法院,在聆听办案人员讲述、翻阅案件卷宗之后,一个“胆大艺高”的“老赖”渐渐浮出水面,尽管他至今逍遥法外。     

财富光环的背面 叶永烈 折翼的温州文化

“祝愿温州两翼齐飞。”叶永烈说的两翼一是经济，另一个是文化。“文化这个翅膀太缺了!到现在，大的成就不多，而且很多都是过去时，南怀瑾、苏步青……这些文化人过去有，希望新的—代里也能有”     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.