On the life and work of Korbinian Brodmann (1868–1918)

This study describes the life and work of early-twentieth-century German scientist Korbinian Brodmann (1868–1918). His medical training at universities in Munich, Würzburg, Berlin, and Freiburg and his further education are illustrated. His early Leipzig career and cooperation with brain researchers Oskar and Cécile Vogt in Berlin are portrayed, as are his contributions to a localization theory of the cerebral cortex—namely, Brodmann’s cytoarchitectonic approach—and the invention of a cortex area nomenclature, further developed until the beginning of World War I. His Tübingen professorship and being nominated to manage a major department of Emil Kraepelin’s Munich research unit represent further aspects of this study, a promising career ahead, harshly interrupted by an early and unexpected death.     

The writings of Ademar of Chabannes,the Peace of 994, and the ‘Terrors of the Year 1000’

The belief that apocalyptic expectations existed at the turn of the first millennium is no longer widely held, even though some recent scholars have suggested they did. This paper seeks to confirm the notion that, at least in the monastic milieu, belief that the Last Judgement was imminent did exist in the decades around the year 1000. To support this argument, this paper will examine the writings of the monk, Ademar of Chabannes. In his work of history and the sermons he wrote near the end of his life, Ademar reveals his own eschatological mentality. His history, it will be argued, contains numerous accounts of prodigies and signs that indicated Ademar and his contemporaries thought that they were living in the Last Days. Ademar's apocalypticism is revealed even more fully in his sermons, which were organised along the lines of salvation history. His account in the sermons of the Peace of God council of 994, which also appears in the history, clearly demonstrates his eschatological sensibility. His record of this council, written over 30 years after the event, it will be argued, is apocalyptic in both form and content. The structure of his account is arranged in the tradition of apocalyptic literature, and the events he records are described in language drawn from the Revelation of John and the book of Isaiah. Ademar also drew on the idea of the refreshment of the saints found in the writings of Jerome and of Bede in his explanation of the events of 994. Ademar's writings, therefore, reveal the existence of apocalyptic expectations at the turn of the first millennium.     

Wading into the stream of Chinese life: the life and missionary career of Roderick Scott in China, 1916–1949

The legacy of Western Christian missionaries to China during the early twentieth century has often been debated by historians, being judged both positively and negatively. Yet, the truth is usually more complex. In examining the lives of Roderick and Agnes Scott, two American missionaries and educators who were active in Fuzhou from 1916–1949, the historian can see how the interaction between Western Christianity and Chinese culture played out in at least one instance, and observe how one American couple developed a growing affinity for the Chinese people and their culture, which gradually led them to the role of interpreters and advocates on behalf of the Chinese during and following World War II. Yet the papers of Roderick Scott also provide examples of the complex relationship between the Chinese and resident foreigners during these years. They document the rise of anti-foreigner sentiment in the 1920s, the debates over the Sinicization of western institutions in the years that followed, the solidarity displayed by foreign missionaries toward the Chinese during the years of the Sino–Japanese War, and their great reluctance to leave China following the revolution of 1949.     

Early Modern Peace and International Society: Using Disciplinary Hybridity to Question the Pax Hispanica (1598–1618)

Between the academic fields of International Relations and History there currently exist few real crossovers, despite the fact that both disciplines would benefit from an improved working relationship. As this is especially the case with regard to the pre-modern past, this article offers a new perspective on the possibilities of increased interaction in the field of Early Modern peace-making. Rather than setting up an abstract debate on how the different methodologies of IR and History might be combined, the text provides a hands-on example of how such disciplinary hybridity could work. By analysing the specific historical case of the 1598–1618 Pax Hispanica through the analytical lens of Hedley Bull's International Society, it is highlighted what can be gained from such an experiment. By taking several steps that fuse the key elements of historical and IR research - including the contextualisation of Bull's theory, the categorisation of historical structures, and the re-assessment of the actual peace treaties - new elements about the occurrence of the Pax Hispanica and the mechanics of International Society are revealed. Nevertheless, these results form only a starting point for further discussion about the value of such increased interdisciplinary research.     

From the Arctic and Antarctic to ‘the back parts of Mull’: The life and career of William Gordon Burn Murdoch (1862–1939)

Published and archival sources are examined to elucidate the career of William Gordon Burn Murdoch, artist, bag‐piper, explorer, geographer, hunter, Scottish nationalist, traveller, whaler and writer. Burn Murdoch's diverse contributions to geography are discussed, as are the roles he played in the Royal Scottish Geographical Society and other Scottish scientific and literary societies. A preliminary list of his extant original works of art is included.     

Francis Harding’s “In Artem Volandi” (1679) and the early modern art of flying

The article examines a neglected Anglo-Latin poem on flying, entitled “In Artem Volandi” (1679) and penned by Francis Harding, an Oxford student. So far, the poem has neither received any critical attention nor has it ever been translated into English. The article contributes to the Anglophone understanding of the dynamic relationship between Restoration Science and satire by analysing the poem’s complex handling of a range of contemporary concerns. The prospect of human flight and the ideas about future interstellar travel in late seventeenth-century England enabled Harding to explore a host of cultural issues, including witchcraft, atomism, adultery, and colonialism. The article examines the poem’s intertext by relying on three main types of texts: works in English, works in Neo-Latin never before translated into English, and works in Latin for which translations were available. The first-time translation of the poem into English is provided at the end of the article.     

In The Shadow of the Stuart Pretenders: the Life of Francis Strickland ‘Man of Moidart’ (And Westmorland?)

This paper summarises significant events in the life of Francis Edward Joseph Strickland from his birth in 1691 at the exiled Stuart Court in Saint-Germain-en-Leye, near Paris, to his death in Carlisle during the 1745 Jacobite rebellion. Emphasis is placed on his various roles in the Stuart court and his involvement in the 1715 and 1745 Jacobite rebellions, including his malign influence on Bonnie Prince Charlie and his deteriorating relationship with his godfather James Francis Stuart, the Old Pretender. His life is evaluated in the context of his role and status within the wider exiled Jacobite circle.     

John Francis Davis as governor and diplomat on the China Coast (1844–1848)

This paper explores the role of the nineteenth-century sinologist-cum-diplomat, John Francis Davis, in Sino-British relations after the ratification of the Treaty of Nanjing in 1843. It examines his time as governor of Hong Kong and as Britain's effective minister to China from 1844 until 1848, in which he attempted to have the city of Canton opened to foreign trade. Arguing that Davis's view of Sino-British relations was as cultural in character as it was political, this paper suggests that Davis fundamentally sought to establish strict equality between the two empires. He attempted to use his knowledge of Chinese civilization to build an equal international relationship between two sovereign nations rather than an imperial relationship between a conqueror and the conquered people. While this conviction laid the groundwork for Hong Kong to become a bilingual Anglo-Chinese colony, it fractured diplomacy with Qing officials. Davis's insistence on political equality would amount to an aggressive imposition of European diplomatic norms on his dealings with the Qing representative Qiying. More precisely, the paper explains how the policies of this archetypal British ‘China Hand’ bifurcated in the directions of both progressive cultural policy but also gunboat diplomacy.     

Crusaders and mercenaries: the west-European soldiers of the Laskarids of Nicaea (1204–1258)

The so-called empire of Nicaea was one of the new political entities that emerged in the aftermath of the Fourth Crusade in 1204. The raison d'être of Nicaea was the recovery of Constantinople and the restoration of the Byzantine Empire. Consequently, the Nicaean rulers were almost constantly involved in wars against the Latin empire of Constantinople. Nevertheless, west-European soldiers made up a large part of the Nicaean armies. This article examines the impact of these troops on the military ideology and military organization of Nicaea during the reign of the rulers of the Laskarid dynasty.     

Indigenous minorities of Siberia and Russian sociolinguistics of the 1920s: A life apart?

ABSTRACT

In the 1920s, two strong intellectual trends were simultaneously developing in Russia: the studies of languages and cultures of the indigenous population of Siberia and the Far North (led by Vladimir Bogoras, Leo Shternberg, and others), and sociolinguistic studies (led by Evgeniy Polivanov, Afanasiy Selischev, Rosaliya Shor, and others). Sociolinguistics as a new and fashionable branch of knowledge included many topics (sociolinguistic theory, social dialectology, influence of rapid social changes on language), but there never were attempts to study sociolinguistically the languages of indigenous “Northern” minorities. In 1929 Roman Jakobson and Nikolai Trubetskoy, who by that time were both living abroad, launched a project called “Languages of the USSR.” The project could have united the two trends, but it was soon terminated because of the Great Depression in the West and a sharp turn in Stalin's policy in 1929 when many Russian scholars were prosecuted, academia became split in a fight over who represented “the true Marxism”, and international collaboration became dangerous for Russian scholars. Another reason for the lack of interest in sociolinguistic studies of indigenous minority languages was the evolutionist paradigm of Siberianist cultural anthropology of the time. As a result, the Soviet language planning for Northern indigenous minority languages in the1930s and later did not sufficiently take into account the sociolinguistic aspect of the problem; this may be responsible for its many failures and inconsistencies.