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奥查德致骆传华函①( 193 9年 7月 2 3日 ,洛杉矶 )尊敬的骆先生② :现在我们终于摆脱了日本人的监视 ,可以写封信了。早就应该写信 ,对在香港期间给予我们的关照 ,以及随后安排我们去重庆和云南一事向你表示感谢。怎么说呢 ,在上海期间 ,人实在太忙 ,顾不上写信。而离开上海后 ,在信里也只能说一些不敏感的琐事……因为信件极有可能受到日本人的检查。我就从上海开始谈起吧 ,尽量按流水帐形式多多少少记录下一些我们的旅途见闻。 (如今的 )上海已变成了一座令人吃惊的、对比反差极大的城市。苏州河以南的公共租界以及法租界 (依然 )非常繁…  相似文献   

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ABSTRACT

The idea that in the Tudor era the English people became proudly conscious of their national language and history, has been challenged by critical interventions that suggest how England as a nation had to be “written”: the act of writing can construct imagined boundaries, both to appropriate and exclude. In Englands Heroicall Epistles, Drayton replaces Ovid’s mythological figures in the Heroides with specific well-known English historical personas who provide, through their letters, different perspectives on English history. I will contend that Drayton’s assertion of national identity and patriotism is done verbally and semantically, while his allegiance to oppositionist politics is rendered generically and subversively by a remarkable manipulation of the genre of historical poetry in the Heroicall Epistles: this in turn reflects his deep engagement with ideas of history and the construction of national consciousness in early modern England.  相似文献   

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In this article I propose (1) to delete et at Ep. 2. 1. 46, (2) to read vati instead of vatem at 2. 1. 133, (3) his instead of hic at 2. 2. 84, (4) non ita longe instead of non ita pridem at Ars 254, and (5) to put a question mark after natura at 353.  相似文献   

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Sands K 《History today》2001,51(2):37-43
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ABSTRACT

A slightly different separation of the text in Qoh 3,18 results in the reading ??? ??????? instead of ???? ??????, in which ??? is “apart of” based on the Aramaic, or ??? = ??? “alone” assuming a ?/? confusion. In each case an eminently reasonable text is obtained regarding man apart of God, or man without God. Qohelet seems to believe that without God man would be egocentric, just as a beast.  相似文献   

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