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Matthew Sparke† 《对极》1994,26(4):295-322
Temporary work provides a prism that separates out and thereby makes manifest some of the displacing effects of today's most diversified and expanded divisions of capitalist labor. The chaotic conceptions of statistics agencies and business commentators fail to come to terms with this displacement, while transaction cost theories of flexibility fare little better. By contrast, a Marxist attention to displacements in the chain of value can adequately theorize and explain the capitalist roots of alienation in temping. A Marxist account is also better placed to analyze the spatial and institutional displacement of the labor process through temping. Finally, when sensitized to its own economic limits, a Marxist reading of value formation can also open the door to analyzing other, non-economic, codings of workers' value.  相似文献   

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This essay uses Arnaldo Momigliano's genealogy of antiquarianism and historiography to propose a new method for engaging the past. Momigliano traced antiquarianism from its advent in ancient Greece and later growth in Rome to its early modern efflorescence, its usurpation by history, and its transformation into anthropology and sociology in late modernity. Antiquarianism performed for Momigliano the work of excavating past archives while infusing historiographical inquiry with a much‐needed dose of contingency. This essay aims to advance our understanding of the mutual imbrications of antiquarian methods with modern conceptions of history, while also suggesting how antiquarianism can generate alternatives to historical inquiry.  相似文献   

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The people of the Rural Federation of Zambrana-Chacuey, in the Dominican Republic, are engaged in complex and multivalent struggles over resources in a forest and farm landscape subject to rapid land use change. Acacia mangium, a fast growing tree recently introduced as a timber cash crop, has become an object, a site and a tool of struggle in conflicts between local and state interests, and between women and men. Until recently, tree cutting has been illegal, so the government-approved acacia has reversed the role of trees from liabilities to assets in land tenure. The acacia has also begun to alter the pattern of land use, land cover, and the species composition of the region's forests, gardens, and fields, and could replace women's diverse gardens with single species blocks of timber.  相似文献   

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Two new books about the Pragmatist tradition, Richard Bernstein's The Pragmatic Turn and Colin Koopman's Pragmatism as Transition, represent respectively a summing up of the past half‐century of the tradition's history and a possible program for its future development. Bernstein ecumenically considers the achievements of a wide range of thinkers from Peirce, Dewey, and James to Brandom, Putnam, and Rorty, drawing valuable lessons from each, while not sparing criticism of their flaws. Koopman also tries to bridge the gap between what he calls “classicopragmatism” and “neopragmatism,” although he finds more to admire in Rorty than in his predecessors. Whereas Bernstein attempts to supplement the pragmatist tradition by turning to Habermas, Koopman finds his inspiration in Foucault. Both authors emphasize the historicist, evolutionary, and transitionalist implications of pragmatism, paying as a result insufficient attention to the historical possibilities of repetition, rupture, discontinuity, and the unexpected event. In terms of the political implications they draw, Koopman advocates a meliorist incrementalism that lacks any real bite, while Bernstein expresses dissatisfaction with the democratic pieties of Rorty's final work, but doesn't really provide a sustained alternative.  相似文献   

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Anthropologists have persuasively made a case for critical ethnographic engagement with elites in recent years. The most significant risk of such an approach is that it may appear meaningless to powerful actors who claim they want to ‘do good’, such as impact investors and philanthropists. This article suggests that producing intermediary outputs targeted at these powerful actors first would generate the potential for solving contemporary problems, which, in turn, would help develop theory.  相似文献   

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VISUALIZING FINLAND: POSTAGE STAMPS AS POLITICAL MESSENGERS   总被引:1,自引:0,他引:1  
ABSTRACT. Postage stamps are a very political, territorially grounded and yet overlooked part of visual culture. We argue that the mundane omnipresence of stamps gives them considerable nation-building power and makes them exemplary tools of what Michael Billig calls 'banal nationalism.' By focusing on the socially constructed visual qualities of stamps, we argue that their 'reading' as political, socioculturally and territorially specific texts offers valuable insights into the evolution and outlook of the issuing state and the 'imagined community' within its boundaries. Our examination of 1 457 stamps issued in continental Finland between 1917 and 2000 shows how the desired visual representation of the Finnish state, nation and society has evolved over time, along with the changing outlook of the national elite, its relationship with ordinary citizens and the country's geopolitical context. The stamps illustrate how the state's focus shifted from war to peace, Finland's economy diversified and specialized, and the Finns reached a relatively high level of social welfare and equality. The myth of Finland's cultural homogeneity remained strikingly strong despite dramatic changes in Finland's cultural make-up, suggesting that not only presence but also absence of a narrative from a visual scene can be strongly meaningful. Over the course of the twentieth century, Finnish nationalism grew increasingly 'banal' and inclusive in character, but the stamps maintained their central role in citizenship education. Our findings promote the use of postage stamps in the teaching and research of political geography and identity-political iconographies.  相似文献   

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流鸢 《旅游纵览》2009,(4):28-28
<正>自古中国人赏花,动用五官和肺腑,全身心地投入,与花融为一体,更多时候喜欢诗情画意、鸟语花香的意境。  相似文献   

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