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Christopher Trigg 《Political Theology》2013,14(7):553-571
ABSTRACTThis article reconceptualizes military drones by drawing on early-modern debates about the sanctity of political power. Ian Shaw has claimed that the proliferation and automation of drones threatens to subject humanity to a robotic regime of control, which he describes as the ultimate instantiation of Thomas Hobbes’s artificial sovereignty. I argue instead that the United States’ drone strategy is closely informed by a liberal political theology that can be traced back to Hobbes’s seventeenth- and eighteenth-century opponents, Samuel Clarke and Nehemiah Grew. These physico-theologians held that constitutionally balanced polities such as Britain were important vessels for divine providence. Today, a parallel faith that the United States represents humanity’s best hope is used to justify the extralegal and secretive bombing of territories that are deemed to be profane in comparison with America. Hobbes’s demystification of politics in Leviathan provides the platform for a critique of this modern form of liberal enchantment. 相似文献
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Daniel C. Dillard 《American Nineteenth Century History》2013,14(2):209-231
Abstract This essay presents one example of the ways in which place, transiency, and change have shaped the American experience. In the mid-nineteenth century a diverse group of American Transcendentalists came together on the island of Fayal in the Azores. The Transcendentalists' reaction to the Portuguese Catholic culture they encountered in the Azores indicates a broader pattern among nineteenth-century American liberals. These tourists operated within a larger transatlantic atmosphere of uncertainty characterized at times by hope but also by crisis. This culture of uncertainty, moreover, was one of the key factors in shaping how American liberals struggled with their conceptions of religion and nation. 相似文献
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Mitchell G. Ash 《Berichte zur Wissenschaftsgeschichte》2012,35(2):87-98
History of Science and Philosophy of Science. Introductory Remarks. This article introduces two special issues of the journal History of Science Reports (Berichte zur Wissenschaftsgeschichte) with contributions on the relationships of history and philosophy of science since the seventeenth century. The introduction begins with a brief reminder of Thomas Kuhn's provocative discussion of the relationship in the 1970s, placing it in the context of the debate of the period over whether the foundation of university departments for History and Philosophy of Science in the United States had led to a mere “marriage of convenience” or something more. Following this the paper briefly outlines the transformative impact of the “practical turn” in both philosophy and history of science since the 1990s, and contends that the relationship of history and philosophy of science has nonetheless become increasingly distant over time. This is due in large part to the professionalisation of history of science and to the recent turn to cultural approaches in that field; both trends have led to the adoption of strictly historicist rather than analytical perspectives on knowledge. General historians, too, are paying more attention to the increasing impact of science and technology, but have at most instrumental use for philosophical perspectives. Thus, the distinct possibility arises that the debate between historical and analytical approaches in philosophy of science is becoming a conversation within one discipline rather than a dialogue between two disciplines: what was once a ?marriage of convenience”? could end in respectful separation or amicable divorce. The article concludes with brief summaries of the articles published in the two special issues, indicating their relations to specific aspects of the broader topic at hand. 相似文献
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Mark P. Lagon 《Perspectives on Political Science》2013,42(1):5-6
This essay offers a critical appreciation of Mark Lilla's Stillborn God. To his credit, Lilla understands the primacy and enduring appeal of political theology, as well as the danger of intellectual complacency about the underlying principles of modern politics. Lilla maintains that modern politics is a relatively recent and radically novel experiment that aims at nothing less than displacing a primordial and perennial way of constituting politics with reference to the divine. My essay compares Lilla's analysis of the fundamental antagonism between political theology and modern liberal politics to Strauss's analysis of the theological-political problem. In doing so, I bring to light both the strengths and limits of Lilla's attempt to clarify the relationship between politics, biblical religion, and philosophic rationalism. 相似文献
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ABSTRACTFranz Joseph Gall’s (1758–1828) proposal for a new theory about how to represent the mental faculties is well known. He replaced the traditional perception-judgement-memory triad of abstract faculties with a set of 27 highly specific faculties, many of which humans share with animals. In addition, he argued that these faculties are dependent on specific cortical areas, these being his organs of mind. After several years of presenting his new views in Vienna, he was banned from lecturing for what he considered absurd reasons. The edict enticed him to make a scientific journey through the German states, both to present his ideas to targeted audiences and to collect more cases. This trip, started in 1805, was extended to include stops in Denmark, Holland, and Switzerland before finally ending in Paris in 1807. For the most part, Gall was received with great enthusiasm in what is now Germany, but there were some individuals who strongly opposed his anatomical discoveries and skull-based doctrine. In this article, we examine the concerns and arguments raised by Johann Gotlieb Walter in Berlin, Henrik Steffens in Halle, Jakob Fidelis Ackermann in Heidelberg, and Samuel Thomas Soemmerring in Munich, as well as how Gall responded to them. 相似文献
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Kyrre Vatsend 《Symbolae Osloenses / auspiciis Societatis Graeco-Latinae》2013,87(1):171-178
The Alexander Romance depicts Alexander going alone to the court of Darius disguised as his own messenger, dining with the Persians and advancing his own reputation as a munificent king. This episode substitutes a fictional scene for a number of dramatic banqueting incidents in the historical record that cast Alexander in a negative light, specifically, the burning of Persepolis, the proskynesis affair, and the wedding at Susa, which are all banqueting scenes concerned with Alexander’s generosity, reputation, and relations with the Persians. It is also an opportunity for intertextual allusion, especially to Homer and Herodotus. It is, further, only one of many occasions in the Romance when Alexander is said to go alone to visit his enemies in disguise; these episodes integrate the composition and evince a concern with the treatment of ambassadors. It is finally one of the only instances of the explicit characterization of Alexander in the Romance. 相似文献
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Kevin Hart 《Irish Studies Review》2018,26(4):510-530
ABSTRACTThis article will look at political treatments of language in Samuel Beckett’s early novel Watt and place the novel’s linguistic scepticism in conversation with three authors, the lexicographer Samuel Johnson, the language theorist Felix Mauthner, and the English-born, Canadian parodist Stephen Leacock. The paper will argue that Beckett, like Leacock, engages in Mauthnerian critiques of language, destabilising Johnsonian formulae for language standardisation. But while Leacock fails to develop the political implications of his critique of language, Beckett’s understanding of language standardisation is implicitly political, informed by Johnson’s conception of speech as the predicate of national identity, a standard for inclusion which Watt gleefully antagonises. Challenging nationalist calls for controls on language, Watt interrogates the ways that campaigns for linguistic unity will engender exclusionary attitudes towards the nonconforming and bar access to that speech and identity which falls outside of normative frameworks. 相似文献
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Anton ten Klooster 《Medieval Sermon Studies》2013,57(1):60-73
ABSTRACTThe single task of the Parisian masters of the thirteenth century was to read Scripture, a task they performed by way of the famous legere, disputare, praedicare. Although intimately connected these three are rarely studied in relation to each other. Thomas Aquinas’s sermons on the beatitudes (Matthew 5. 1–10) can be compared to his commentary on Matthew and the Summa Theologiae. This opens up a new perspective on the sermons, addressing some of the questions they raise. The edition of Aquinas’s sermons by Louis Bataillon is instrumental in performing this task and will therefore be considered in greater detail. The present article seeks to contribute to Medieval Sermon Studies by way of a more theological approach and to present to theologians the importance of a greater appreciation for the sermons of the masters. 相似文献
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《History of European Ideas》2012,38(1):1-4
Summary The Introduction sets the contributions to this special issue in the context of existing scholarship on Dugald Stewart. The main points are the great advance in our understanding of Stewart's intellectual development, his complicated relationship to his predecessors and contemporaries in Scottish philosophy, and his important role in the European republic of letters. 相似文献
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Kathryn Murphy 《The Seventeenth century》2013,28(4):419-439
AbstractThomas Traherne has often been seen as a mystic detached from the turbulence of his period. Recent scholarship has attempted to place him more firmly in context. This article contributes to this trend in arguing that Traherne's late works, especially Commentaries of Heaven, were shaped by the pressure of responding to Thomas Hobbes's Leviathan. Though Traherne makes only one direct reference to Hobbes, his idiosyncrasies in thought, argument, and mode of expression are all fundamentally influenced by the need to counter Hobbes's account of ethics, metaphysics, and language. Traherne is particularly concerned to assert and display an ardent realism against Hobbes's nominalism. In doing so, he creates a complicated play of rhetorical figures, especially abusio or catachresis, as embodying theological commitments. This both places Traherne more clearly against the background of the intellectual history of the period in which he lived, and demonstrates his particularity as a writer. 相似文献
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Robert W. Simmons Jr. 《Romance Quarterly》2013,60(1):52-57
The present reflection seeks to establish the chronotope as an operating unit in the act of reading inasmuch as it strives to reconstruct the coherence of the novel's universe and to uncover the essence of things. Of the equal value is the Bakhtinian principle of dialogism, which proves propitious in rendering explicit the connections between different chronotopical units. 相似文献
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Scott Eric Hamilton 《Irish Studies Review》2018,26(2):163-180
Beckett derides those antiquarians unaware of “the rupture of the lines of communication” between subject and object in his 1934 essay “Recent Irish Poetry”. However, Beckett will come to incorporate into the late prose specific terminology used by archaeologist, including those involved in the Ordnance Survey of Ireland, who were contemporaries of the same antiquarians he scorns so contemptuously in his early career. This paper traces and examines the Irish antiquarian elements in relation to megalithic archaeology in Beckett’s prose. The elements of antiquarian archaeology in Beckett function to present the existence of those populating the work as mediated by the aporia between ancient and modern epochs. Allusions to antiquarian and archeological terminology contribute to the issues of representation in Beckett’s work. Instances where historical material resides in Beckett’s prose will be analysed through the logic of reverberation. Based on the physics of sound, it will be argues that the fragments of historical material act like artefacts which do not represent historical discourse but reverberate within an aporia of chronological time. 相似文献
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《Romance Quarterly》2013,60(3):226-240
The analysis of hygiene and nutrition in Samuel Beckett's oeuvre will guide us to the relationship his characters establish with their own bodies and with existence, as well as clarify the liaison between that of the intimate and the social. Undoubtedly, Beckettian bodies are willingly badly known, poorly treated, and continually exposed to degradation. However, scorn over nutrition and sleaziness toward hygiene allow an époché of the body that consents to the enlargement of the space of consciousness. 相似文献
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Alexander the Great was struck by a stone at the Siege of Cyropolis in 329 BC and was rendered temporarily blind and inaudible as a result. Although other authors have written extensively about the likely pathological effects of this injury, none have suggested carotid artery dissection as a possible cause. We present evidence that this should be considered as a differential diagnosis and how it might explain an unusual symptom seen at his deathbed in Babylon six years later. 相似文献
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Robert Pierce Forbes 《American Nineteenth Century History》2013,14(1):65-94
Abstract Race is routinely defined as “socially constructed,” from which it follows that there was a time before its construction. What that time looked like, and how Africans were then viewed by white Americans, is difficult to perceive from a vantage point within the paradigm of race. This essay considers important but neglected cultural referents to argue that a binary distinction between black and white did not emerge on theoretical grounds until the 1780s, when Jefferson's Notes on the State of Virginia shrewdly redirected growing challenges to slavery into quasi-metaphysical reflections on the gulf between whites and blacks. 相似文献
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Projectile weaponry is a human cultural universal, but its origins and antiquity remain poorly understood. Stone- and bone-tipped projectile weapons have long been treated as emergent features of the "Upper Paleolithic" behavioral revolution. Recently it has been proposed that projectile technology was in widespread use among Homo sapiens populations in Africa during Middle Stone Age (MSA) times. One obstacle to researching the origins of projectile point technology is that the criteria archaeologists employ for recognizing plausible and implausible stone projectile points are largely subjective (overall tool shape, microwear traces). Tip cross-sectional area (TCSA) is a ballistically significant dimension that works well at discriminating North American stone projectile points (spearthrower dart tips and arrowheads) from spear points. This paper compares the TCSA values of ethnographic North American stone projectile points to hypothetical Middle and Upper Paleolithic stone projectile points from Africa, the Levant, and Europe. The results of this comparison do not support the hypothesis of widespread use of stone-tipped projectiles in Africa, the Levant, or Europe prior to 40 Ka. In the New World and in Australia, where we have the richest ethnographic record of stone projectile point use, these implements are largely employed in big-game hunting and in warfare. One or both of these factors may have played a role in the widespread adoption of stone projectile point technology after 40 Ka. 相似文献
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Robert William Flawith 《Australian Journal of International Affairs》2011,65(3):263-282
What does the qualitative increase in the brutality of international relations in the Eastern Zhou period of ancient China (770–221bc) mean for the implicit progressivism of Alexander Wendt's constructivism, as espoused in his landmark text Social Theory of International Politics (1999)? Wendt's constructivism is useful in understanding international systems outside the contemporary Westphalian order and provides an excellent analytical tool for understanding ancient China. However, this article argues that Wendt's implicit teleology of progressively cooperative ‘cultures of anarchy’ in international politics is empirically questionable. It is demonstrated that such a progression is not supported by the historical evidence of ancient China, which represents an instance of an international system ‘regressing’ from a more to a less cooperative international social structure. 相似文献
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This paper presents results of use-wear study on lithic artifacts from two Later Stone Age sites (Gelalo and Misse) on the Red Sea Coast of Eritrea. The sites produced large quantities of lithic artifacts in association with mollusk shells and ostrich eggshell beads, but it is unclear if all the stone tools were required for bead and mollusk shell processing. The study involved recording of microfracture damage traces in order to infer the use-material and the manner in which the artifacts were used. A large percentage of the analyzed samples from Gelalo and Misse preserve wear patterns suggestive of human use. The diagnostic wear types include: (1) dense step, snap (crushing) and hinge fractures typically confined on the working edges, and (2) feather scars organized in a scalar manner visible on the ventral and dorsal surfaces of the active parts. The observed damage patterns suggest cutting and engraving medium to hard materials. The evidence is incomplete for more generalization about the specific activities carried out at the sites. A brief experimental study involving ostrich eggshell drilling, oak twig sawing and bark scraping, meat slicing, and mollusk shell sawing and drilling was carried out to aid interpretation of wear features observed on the archaeological specimens. Wear traces produced by sawing mollusk shell and oak wood showed close affinity to those observed on the archaeological specimens. The study contributes important information about early Holocene site use on the Red Sea Coast of Eritrea. The close association of used lithic artifacts, symbolic objects (beads) and broken shell remains indicates that the sites were habitation areas. 相似文献
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This paper reviews data on technological change in the manufacture of stone tools from the Earlier Stone Age (ESA) to Middle Stone Age (MSA including Sangoan) deposits at Site A, Kalambo Falls, Zambia. Data on flake and tool morphology, dimensions, and raw material are discussed It is concluded that there is little change, at this site, in the basic techniques of blank production or the attributes of the blanks produced from the ESA to the MSA. The only marked change to occur is the loss of large cutting tools (hand axes, cleavers) and their replacement by heavy-duty forms (core axes, picks). It is hypothesized that this change marks a decline in portability as a factor in the design of large edge tools.
Résumé Cet article donne un compte rendu des donnés sur la change technologique dans la fabrication des outils lithiques en les dépôts du Earlier Stone Age (ESA) jusqu'a la Middle Stone Age (MSA, qui comprit la Sangoan) au gisement A, Kalambo Falls, Zambia. Des donnés sur la morphologie, les dimensions et les matériaux des éclats et des outils sont examinées. Il est inféré qu'il y a peu de changement, à ce gisement, dans le techniques élémentaires de la fabrication des supports ou dans les attributs des supports taillés du ESA jusqu'a MSA. Le seule change qui se présent ç'est la perte des gros outils pour couper (bifaces, hachereaux) et leur remplacement par des formes plus substantiels (core axes, pics). On fait l'hypothèse que ce changement indique une déclin de portabilité comme facteur dans le dessein des outils avec des grands tranchants.相似文献