Robert Graves,Marshall Hall,and reflex action in 1837

ABSTRACT

In several issues of the London Medical Gazette during June–July of 1837 there was an interchange of letters between Robert Graves, Regius Professor of the Institutes of Medicine at Trinity College, Dublin, and the London physician and experimental physiologist Marshall Hall, often considered the discoverer of the phenomenon of reflex activity. Graves asserted that he, rather than Hall, was the originator of the idea of reflex action as a disease mechanism. Hall rejected that assertion and, after exchange of some verbal “pleasantries,” began a tirade about a somewhat different, although not unrelated issue into which the journal editor interjected some not exactly dispassionate comments. Graves soon let the matter of priority lapse, and Hall continued his war with the Council of the Royal Society, but examination of the contemporary and earlier literature suggests that Graves probably was correct, by a narrow time margin, in relation of his claim for priority in using the concept of reflex action in explaining neurological disease mechanisms (not a claim for discovering reflex action), that Hall had used the phrase “reflex action” earlier than Graves, and that others before Hall had gone a long way in studying reflex mechanisms, although Hall’s writings had familiarized the medical profession with the concept.     

Politician or Poet? The 6th Lord Byron in the House of Lords, 1809–13

Lord George Gordon Byron, 6th Baron Byron of Rochdale, is known internationally as, perhaps, the most famous Romantic poet of his generation. His work continues to be read across the globe. As a peer (succeeding to the title following the death of his great uncle, the 5th Baron Byron, in 1798) he was entitled to a seat in the Lords, and this article covers the period during which he was active in the House. He took his seat in 1809, but most of his work in the Lords took place between early 1812 and the summer of 1813. Thereafter, his financial troubles, his stellar literary career, and his personal problems, led him to spend little or no time in the House, and he lived abroad between 1816 and his death in 1824. In 1812, before he had become known for his poetry, except among a small London elite, he began actively to cultivate a political career, and he made his maiden speech on the Framework Knitters Bill in 1812. Byron was a prolific letter writer, and from his published correspondence as well as other sources of contemporary information, it is possible to document his growing career in the upper House, and to see how a young peer might make his way into politics in the absence of a particular sponsor.     

Neurognostics question. Gordon Morgan Holmes

Gordon Morgan Holmes, MD, MRCP was an Irish born neurologist who received his medical education at Trinity College, Dublin, Ireland. He was trained in neuroanatomy and neuropathology at the Senckenberg Institute, Frankfort-Am-Main by Ludwig Edinger. He then returned to serve as a Registrar (House Officer) mentored by Richard Gowers and John Hughlings Jackson at the National Hospital, Queen Square, London. He collaborated with Thomas Granger Stewart in describing the loss of recoil in patients with cerebellar hemispheric tumors in 1904. Volunteering in 1914 for frontline hospital duty, he examined soldiers who had injuries to their occipital area causing hypotonia, dysmetria, staggering gait, and falling to the side ipsilateral to their injured cerebellar hemisphere. Holmes discovered that increasing the pace of the finger-nose manuever and applying slight resistance to a moving limb attenuated the dysmetria. Continuing observation of these patients afforded him to describe the evolution of their injuries to include increasing tremor and decreasing hypotonia. Holmes first attached levers to the limbs of hispatients to record their movements on a moving smoked paper kymograph. In 1939 he published photograh tracings made by low mass minature light bulbs attached to ataxic limbs that showed thehpometira and hypometria of their movements ipsilateral to their damaged cerebellar lobes. Holmes made sigficant contributions to understanding of the physiology of the human cerebellum.     

Baudelaire's “Teacher”: Joseph de Maistre and Le Spleen de Paris

For a total of twenty years (1856–76), Gustave Flaubert corresponded with a woman whom he would never meet and who had first written to him to express her admiration for his novel, Madame Bovary. These forty-five letters are among the most fascinating and important that he was to write, reflecting on his life, on art and esthetics, and on his determined dedication to the practice of writing. The letters to Marie-Sophie Leroyer de Chantepie occupy a central role in Flaubert's Correspondence, between the long series of letters he wrote to two other women, Louise Colet and George Sand. They are all dominated by the idea of the centrality of art, literature, and the activity of writing, and of the subordinate status of all other experiences and interests.     

Geisteswissenschaften in the Third Reich: Some Reflections

Professor Hans Reiss left Germany on 22 August 1939, ‘cuttingit rather fine’, as he puts it, for Ireland, where hestudied and subsequently taught at Trinity College Dublin. Helater held teaching posts at the London School of Economicsand Queen Mary College, London, and was professor at McGillUniversity and the University of Bristol. Professor Reiss haspublished twelve books and editions and over seventy articlesthat range widely across the fields of German literature, culturalhistory and political thought. In this historiographical review,he discusses recent research on the conduct of German literaryscholars during the Third Reich.     

Ruodlieb VIII, 103

The essential question in this article is why Cyprian chose to suffer martyrdom sub Valeriano and not sub Decio eight years earlier. In his letters Cyprian defended what he called his withdrawal from the persecutors by referring to his obedience to God but also to his responsibilities as a bishop. It is claimed that Cyprian both in 250 and 258 acted as a patronus for his congregation, his behaviour being typical of an aristocratic pattern of behaviour.     

Literacy in the Byzantine World

Abstract

The historian Nicephorus Gregoras, writing of the Patriarch Athanasios I, dismisses him scathingly as <inline-graphic href="splitsection4_in1.tif"/><inline-graphic href="splitsection4_in2.tif"/>. Yet we know that Athanasius, who came from the countryside near Adrianople, was reading the Lives of Saints before the age of twelve. And his surviving writings—homilies, encyclicals, canonical decisions, letters, etc.—fill the 204 folios of codex Vaticanus graecus 2219. Most of these writings still await publication. But the recent edition by Mrs. Alice-Mary Talbot of 115 of Athanasios' letters shows that he wrote fluent literary Kaine Greek, without the archaizing affectations of Byzantine Atticism and with occasional voluntary or involuntary lapses into the spoken language of his time. He was no stylist: for him it was the matter, not the manner, that counted. He had little acquaintance with classical Greek literature. But in addition to the Scriptures, which he constantly quotes, he was familiar with the more widely read works of the fourth-century fathers, knew the basic texts of civil and canon law, and could quote the Epanagoge. Clearly he was no illiterate, but a professional user of the written word.     

Columbanus in Europe: the evidence from the Epistulae

The continental career of Columbanus has long attracted the attention of scholars because of his achievement as a writer, monastic founder and reformer, and political actor. His Epistulae are one of the most important pieces of evidence in understanding his attitudes and purposes during his twenty‐year sojourn on the Continent, and they emphasize the importance of his ecclesiastical and secular relationships. However, the Epistulae have seldom been analysed independently and together, as their study has often been focused on single letters or specific aspects of the collection. This paper looks at the Epistulae in a more general way, to point out what they tell us about Columbanus's theological and ecclesiastical positions, and the connections he established on the Continent.     

Kiarostami and the Aesthetics of Modern Persian Poetry

Abbas Kiarostami's filmmaking draws on the aesthetics of modern Persian poetry, especially the poetry of Forough Farrokhzad and Sohrab Sepehri. In his films, Kiarostami, impacted by Sepehri and Farrokhzad's “de-politicized” poetry, “de-experiences” our perception of reality. Kiarostami aestheticizes everyday life by employing non-manipulative film stylistics. In films such as Through the Olive Trees and Where Is the Friend's House? he uses a minimalist approach by employing amateur actors and children, depth of field, and minimal camera work to enhance Sepehri's philosophy of novel outlook. Through a masterful intermingling of poetic discourse with his film sensibilities, Kiarostami has achieved a profoundly humanist approach to cinema. Kiarostami mixes the two genres of documentary and fiction to remind the audience of the artificiality of constructing a factual point. To attain this goal, he sometimes uses an ironical and witty cinematic language that is harshly self-critical and self-reflexive. Kiarostami is a poet/philosopher who “writes” his poetic films with camera.     

Dom Hans van der Laan’s Architectonic Space: A Peculiar Blend of Architectural Modernity and Religious Tradition

This article discusses the design methodology of the Benedictine monk-architect Dom Hans van der Laan (1904–91), famous for his manifesto De Architectonische Ruimte (Architectonic Space, 1977), in which he proposed his ideal elementary architecture. In the past, this ideal achitecture was linked to Van der Laan’s proportional system and to his general approach as an architect rather than to his Catholic background. Consequently, the changing conceptual landscape in which he developed his ideas on the relation between religion and design was neglected. Yet, as this article will argue, it is only by carefully exploring the relation between Van der Laan’s attempts to define a fundamental architecture and his ambition to understand the religious traditions they may have sprung from that one can understand how his religion and design methodology influenced each other. Based on unedited primary sources (letters, notes, design sketches, lectures), this article reveals forgotten interconnections between Van der Laan’s religious and architectural thinking. By analysing these motifs, it offers new insights on the interrelationships between religion and architecture that go beyond the traditionalist-modernist dichotomy.     

J.B. Priestley: Bradford and a provincial narrative of England, 1913–1933

J.B. Priestley's writing has been used to explore aspects of landscape and Englishness. Through an analysis of Priestley's early journalism in the Bradford Pioneer and the Yorkshire Observer, we argue that his critical disengagement to most of the landscapes of England was based on a connection to the landscapes of his youth in Bradford where he first developed his fictional and documentary narrative style. In his early journalism, Priestley articulated a sense of dwelling in Bradford that was rooted in the experience of two distinct local landscapes: the spaces of the city and the nature of the surrounding upland and moorland. Priestley's geographical ideal balanced the civility of the Edwardian city embedded in a landscape that offered escape to and commune with nature. The existential balance between the two was, we argue, central to the narrative geographies developed by Priestley in his fiction which is illustrated through an analysis of his two early novels: The Good Companions (1929) and Angel Pavement (1930). We suggest that the ways in which Priestley's interwar writing expressed dwelling in local landscapes might be thought of as a critical provincialisation of London and England.     

Yoshikatsu Sugiura's Contribution to the Development of Quantum Physics in Japan

Previous research in the history of physics has led us to believe that Yoshio Nishina (1890–1951) virtually single‐handedly imported quantum physics into Japan. However, there are first‐hand accounts that Yoshikatsu Sugiura (1895–1960) also played an important role. Sugiura made his name in quantum chemistry with his contribution to the Heitler‐London theory of the chemical bond. Yet, historians of physics have paid scant attention to him. This paper brings forward information on Sugiura from his letters, his scientific papers, and his own recollections until ca. 1930. By examining this material, the present paper studies Sugiura's accomplishments in Europe and his contributions to the development of quantum physics in Japan. We conclude that Sugiura was one of the most important physicists when it comes to the arrival of quantum physics in Japan. In addition, we assess why he has been under‐appreciated in the history of physics in Japan. Our historical study on Sugiura suggests that, in addition to the position Nishina and his students rightfully occupy, there still are important unexplored aspects in the history of Japanese quantum physics.     

Ambassador George Buchanan and the July Crisis

During the July Crisis, the United Kingdom was put under strong pressure from Russia and the latter's ally, France, to declare it would fight alongside them. Britain had made the entente cordiale with France in 1904 and a Convention with Russia in 1907. The British Ambassador to St. Petersburg, George Buchanan, was the key figure in diplomatic communication between Britain and Russia at this time and his performance has drawn diverse comments over the decades. Some analysts believe he genuinely sought to restrain Russia from war, but was undermined by his own government, who too easily accepted St. Petersburg must mobilise its army. But others feel Buchanan's reports of Russian mobilisation were ill-informed and unhelpful to the government in London. This article examines Buchanan's performance, arguing that he attempted to preserve peace for a time and does not deserve some of the criticisms levelled at him. Nonetheless, the preservation of the Triple Entente was a priority for him and, after about 28 July, once it became clear that European war could not be avoided, he became tardy in reporting Russia's war preparations, appearing more interested in defending his hosts’ behaviour than in providing an accurate analysis of events.     

Dr. C.E. Brown-Séquard, M.D., F.R.C.P., F.R.S., London: the casting of the die

In 1858 Dr. Brown-Séquard arrived in London. During his stay there, he was appointed physician at the National Hospital for the Paralysed and Epileptic (now the National Hospital), and was elected Fellow of the Royal College of Physician's of London, as well as Fellow of the Royal society. During this time he also published his 'Course of Lectures on the Physiology and Pathology of the Central Nervous System' an early exposition of what is now know as 'his' syndrome. During his time in London, Dr. Brown-Séquard made many well-known acquaintances, amongst others Charles Darwin, T.H. Huxley, and Louis Pasteur. Three years after his appointment as physician at the National Hospital, he left London. Increasingly, he was to abondon fashionable practice to concentrate on his study of what are now known as the endocrinal glands. In this way, he became a pioneer of the study of endocrinology.     

从中河通判万承紫罢官案看道光朝江南河工——兼考万承紫的淮安清江浦生涯

周恩来外曾祖父万承紫,道光初任南河中河通判,因收藏两江总督琦善看中的元代《龙舟图》被琦善弹劾免职。从该案中可见道光时两江总督对江南河工事务的介入、江南河工的奢侈之风,以及南河官场的文化氛围。万承紫尚风雅,收藏甚富,与寓居、往来南河的文人墨士多有交游,罢官后所居"还读书室"为文人雅集之所。原籍南昌的万家因河工而移居于南河治理中心淮安清江浦,万承紫子孙辈也精于河工。万家三代的治水经历也对周恩来产生影响,任总理期间特别重视水利事业。     

The international political thought of Martin Wight

The different responses in Great Britain and the United States to Martin Wight as a thinker of international relations reveal something about the contrasting academic cultures of the two countries. Wight was pre‐eminently an ‘arts’ man, regarding history and philosophy as essential prerequisites for understanding the world. Above all he was concerned with the moral dimension in politics, whether domestic or international. His pacifism in the Second World War, curiously linked to his profound sense of realism, reflected deep religious convictions; indeed theology, and particularly eschatology, underlay much of his thinking. His career centres upon first Chatham House and Nuffield College, Oxford, then the London School of Economics and Political Science, and finally the University of Sussex. His lectures at the LSE on international theory achieved legendary fame, but he did not publish much in his lifetime. The appearance since 1977 of four notable posthumous works has enhanced his already high reputation, as has the increasing scholarly interest in the ‘English School’, of which he is now seen as a founding father. Ian Hall's book is a brilliant piece of analysis in which Wight's theological world view—which was not obtrusive in his teaching and writing—is investigated with a sureness that is probably rare among scholars in the international relations field.     

Conference report: 'L'età dei totalitarismi. Silone e la cultura letteraria e politica degli anni venti-trenta'

Giovannino Guareschi, author of the immensely popular Don Camillo stories and editor of the weekly newspaper Candido, spent 14 months in a Parma prison from 1954 to 1955 for having libelled the former Prime Minister Alcide De Gasperi. To this day, he is the only Italian journalist since the founding of the Republic ever to have served actual, behind-bars jail time for libel. This study examines several aspects of Guareschi's life in prison – the ways he coped with boredom and loneliness, the attempts he made to understand his fellow inmates and how he defiantly tried to buoy his spirits. In particular, it focuses on both his correspondence with his wife Ennia, a collection of 44 letters, and his personal musings kept in two prison diaries – all documents that have never been published. The analysis rectifies common misinterpretations as to why Guareschi purposely refused to appeal his guilty verdict and chose to go to jail, considers how Guareschi presented himself in his writings and contemplates Guareschi's place in the history of Italian prison writing.     

The temptations of William Pascoe Crook: An experience of cultural difference in the Marquesas, 1797—1798

Abstract

The missionary William Pascoe Crook was the first European to make an extended residence in the Marquesas. He failed to make a single convert in the two years he was there but instead risked a ‘conversion’ of sorts in everyday compromises between fitting in with, and preserving his independence from, a way of life he found to be abhorrent. This paper reconstructs the quality of Crook's experience during his sojourn in the Marquesas and reflects on the ethnographic ‘Account of the Marquesas Islands’ compiled on his return to London in 1799. It emphasises the processes by which Crook came to a partial understanding of tapu and the role of mimicry in his adaptation to lapu as a force that will make sense of him, but that he himself does not comprehend. The paper relates Crook's experience of cultural difference to problems in the anthropological concept of culture.