UNIQUE ISOLATION VERSUS NETWORKS OF OPPORTUNITY: THE COMPETING DISCOURSES OF TASMANIA

In order to understand why people move, we must first try to comprehend how they understand their migration decisions and recognize that such understandings are intricately tied to their understandings of places. Place construction – the way people understand and discuss the nature and meaning of places – occurs at all levels from individual constructions to constructions by economic and political interest groups. These place constructions necessarily influence each other, and hence they are in constant flux and reflect power relations evident in society. This article examines these issues in the context of the negative net migration of young adults in the Australian state of Tasmania through an examination of the experiences of thirty young return migrants who participated in in‐depth interviews and group discussions about their experiences of migration. It finds that bounded constructions of Tasmania – which stress the physical isolation and social and political insularity of the state as well as the uniqueness of the state's environment and society – appear to be dominant for these young returned migrants. However, the article argues that these bounded constructions necessarily exist in relation to networked constructions, which focus on the opportunities for people, ideas, goods and money to benefit through connections with other places as well as the loss of the uniqueness of the Tasmanian environment and society. This article concludes with a discussion of the political, economic and social consequences of these different forms of place construction.     

BETRAYAL: THE CASE OF THE NEW GUINEA BARUYA

This article is situated within the discussion started in 1962 by John Barnes, whose observations on the fluidity of social organization in the Highlands of Papua New Guinea raised the question, what binds together a certain number of individuals belonging to distinct kinship groups? Is it defense of a common territory? Is it participation in initiation rituals which institute a general order between genders and between generations? Or is it, as in the Big-men societies, participation in cycles of ceremonial exchanges which involve all the local groups of a same region? These questions have been discussed by various authors: De Lepervanche (1967–8), A. Strathern (1968, 1970), and Feil (1981, 1984) to mention just a few. The fabric of Baruya society is generated by two principles: direct exchange of women and an elaborate system of male and female initiations. The Baruya share the same culture and the same language with their neighbours and enemies, but they distinguish and define themselves by claiming a common territory conquered at the expense of local groups and by the fact that their women circulate primarily between kinship groups residing on this territory. However, from time to time these two principles are transgressed by individuals or segments of lineages who betray their kinship or tribal solidarities, generating situations which reshape the internal composition of the Baruya tribe and its relationships with its neighbours. I intend by analysing the mechanisms of these betrayals to throw some light on this key-moment in the dynamics of New Guinea Highlands societies.     

3. DECENTERED IDENTITIES: THE CASE OF THE ROMANTICS

Natalie Zemon Davis's work has decentered the identities of her subjects as part of seeing their complexity. This essay, inspired by Davis's rich thought and scholarship, looks at the ways in which the Romantics in the arts decentered their thought and practices away from the West. Their decentering involved serious study of non‐Western thought and its incorporation into their art, and the regular use of opium to shape their creative works. One borrowed theme was transcendence to a higher mode of existence, often through sexual union with a woman. So influential did Romantic tropes, themes, and images derived from outside the West become that they persisted in Western culture long after the Romantics themselves had lost interest in the body of non‐Western culture from which they drew. Examples include the work of Samuel Coleridge, Walter Scott, Hector Berlioz, the Schlegel brothers, Caroline Günderode, Sidney Owenson, and others.     

THE CASE FOR REGIONAL DEVELOPMENT INTERVENTION: PLACE‐BASED VERSUS PLACE‐NEUTRAL APPROACHES*

ABSTRACT The paper examines the debates regarding place‐neutral versus place‐based policies for economic development. The analysis is set in the context of how development policy thinking on the part of both scholars and international organizations has evolved over several decades. Many of the previously accepted arguments have been called into question by the impacts of globalization and a new response to these issues has emerged, a response both to these global changes and also to nonspatial development approaches. The debates are highlighted in the context of a series of major reports recently published on the topic. The cases of the developing world and the European Union are used as examples of how in this changing context development intervention should increasingly focus on efficiency and social inclusion at the expense of an emphasis on territorial convergence and how strategies should consider economic, social, political, and institutional diversity in order to maximize both the local and the aggregate potential for economic development.     

INEQUALITY BEFORE THE BRONZE AGE: THE CASE OF CHALCOLITHIC CYPRUS

The emergence and nature of social inequality has been the topic of a substantial amount of research in recent years, with one group of scholars concluding that social inequality increased significantly with the rise of urbanism on the basis of the application of Gini measures, and another group arguing that social inequalities existed long before urbanism and that not all urban societies were class societies. Here, we present the case of Chalcolithic Cyprus, a decidedly pre-urban period for which we have quantifiable evidence that might indicate social inequality. On the basis of this dataset we will re-evaluate recent postulates on the emergence and nature of social inequality.     

THE LIMITS OF POSITIVISM: CASE STUDIES OF VALUES IN SCIENCE

Ernest R. House. 1988. Jesse Jackson and the Politics of Charisma: The Rise and Fall of the PUSH/Excel Program
James M. Rogders. 1988. The Impact of Policy Analysis
Sylvia Noble Tesh. 1988. Hidden ARguments: Political Ideology and Dieases Prevention Policy