共查询到20条相似文献,搜索用时 15 毫秒
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ALAN RUDRUM 《The Seventeenth century》2013,28(1):33-54
This article examines how Richard Bernard’s commentary on the Book of Ruth, Ruths Recompence (1628), was constructed so as to deliver its messages, specifically those reflecting Bernard’s concern with living well. Attention is drawn to certain parts of the exposition which exemplify Bernard’s views and one part, especially, which caused him perplexity. This last pertains to a central element of Ruth which challenges Bernard and his early modern predecessors, in particular, in expounding the book. This is Ruth’s approach in Chapter 3, following the advice of her mother-in-law, Naomi, to their kinsman, Boaz, on the threshing floor, alone by night to request marriage according to the levirate law. Such an approach is contrary to the voluminous literature in the early modern period setting out how women should conduct themselves. Regarding other parts of the exposition, the article shows how Bernard taught such lessons as desirable relations between masters and servants. 相似文献
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ANNE LAURENCE 《The Seventeenth century》2013,28(1):63-84
Abstract In seventeenth-century cheap print on supernatural themes, the reader is often struck by gaps, silences, and things that do not quite add up. The article explores ways of reading between the lines to expose and perhaps make sense of these discontinuities. It asks what cultural work is performed by the supernatural in such texts, and speculates on the uses served by ghosts, fairies and demons both in the self-representation of subaltern, often female, individuals and in the textual strategies of the pamphlet writers. 相似文献
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Gosta Esping-Andersen 《政策研究杂志》1985,13(3):534-546
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David Hollinsworth 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1992,63(2):168-171
… ideologies of race define both white and black peoples, just as gender ideologies define both women and men. Thus, while ‘experience’ is an enabling focus in the classroom, unless it is explicitly understood as historical, contingent, and the result of interpretation, it can coagulate into frozen, binary, psychologistic positions (Mohanty, 1990: 195). 相似文献
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John Creighton Campbell 《政策研究杂志》1985,13(3):506-516
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Douglas E. Ashford 《政策研究杂志》1985,13(3):517-524
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HENRY PHILLIPS 《The Seventeenth century》2013,28(2):187-207
Abstract Constantijn Huygens (1596-1687) was a notable Dutch statesman who penned over 75,000 lines of verse in eight languages. He made visits to England on no less than seven occasions and wrote a significant body of poetry, primarily in Dutch, but also in Latin, and very occasionally in French and English, during these visits. In this article, a detailed account is given of the poetry, which Huygens wrote in England. It provides a case-study of someone writing Dutch, and indeed Latin, verse in England in the early-modern period. Furthermore, during a time when the fortunes of Britain and the Northern Netherlands were very closely linked, it illustrates how a Dutchman responded in verse to aspects of English social and cultural life, and events such as the execution of Charles I, and the Great Fire of London of 1666. 相似文献
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JIM LEARY 《Oxford Journal of Archaeology》2009,28(3):227-237
This paper explores how the drastic landscape changes that took place in the North Sea basin during the Holocene affected the lives of those dwelling in that area. Previous contributions to the discussion of the Holocene inundation of the North Sea have tended to concentrate on the timings. This paper discusses the ways people could have perceived and responded to these events, emphasizing that climate change should not be viewed apart from social factors. It is also argued that sea-level rise was not something externally imposed on communities but an integral part of their world. 相似文献
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Anthony King 《政策研究杂志》1985,13(3):476-493
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