佛罗伦萨文艺复俗

<正>在出发之前,佛罗伦萨给我的印象仅仅是教科书里的文艺复兴、画册中的柱式结构、博物馆里面价值连城的艺术品,就像是飘在生活上空的艺术泡沫,跟我们的生活没有一点关系。而此次的佛罗伦萨之行,不仅是对美的印证与文化的亲近,更是观念的转变。百花大教堂佛罗伦萨的中心城区紧凑而精巧,并没有想象中的那么大。行走在佛罗伦萨的街道里,很快就能感受到它的城市肌理。相对于现代都市规划中在区域内填充建筑物的加法,佛罗伦萨更像是用了减     

DARMA FESTIVAL IN GYANTSE

<正>Stretching into the distance in Gyantse Valley the dark green barley ears stand heavily on the wide land,alongside golden rape flowers that attract beautiful butterflies to dance around them.On the way to Gyantse,bikes,carriages, motorcycles and tractors are carrying farmers and herdsmen from different towns to gather at the Darma grassland square.     

HORSE RACE FESTIVAL IN DAMSHUNG

<正>Damshung County,an epitome of Tibet's northern vast grassland,is about 160 kilometers away from Lhasa.The county is famous for having the Mt.Nyanchen Thangiha,the Namtso Lake,and the Horse Race Festival.As one of the main festivals of the county,the Horse Race     

CATERPILLAR FUNGUS FESTIVAL IN TENGCHEN

<正>Since 1999,each year in early August, Tengchen County in east Tibet has been holding the Ralpa Art Festival, which is also regarded as trade festival for caterpillar fungus. Over the last ten years,this festival in the grassland has tended to gradually grow bigger and bigger while its contents become richer and more varied,in conjunction with the increasingly enthusiastic participation of local farmers and herdsmen.Ultimately,the festival has become quite well known.     

2017 SHOTON FESTIVAL IN LHASA

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聆听欧洲的吟唱

欧洲音乐总是少一些浮华多一点灵气,更加的个人主义且远离主流侵袭,不同的文化背景透露出浓郁的根源之美。它们也许永远不会进入排行榜TOP10,但却会是清洗你心灵的一池高山泉水。     

2. IN DEFENSE OF PROVINCIALIZING EUROPE: A RESPONSE TO CAROLA DIETZE

This response to Carola Dietze's critique of Provincializing Europe takes up for examination three key expressions or ideas on which the original argument of the book was founded: hyperreal Europe, historicism, and political modernity. I appreciate the spirit of Dietze's engagement with the book, but I show that her critique is based on a degree of misapprehension of these three central ideas. While clarifying the details and the degree of my disagreement with Dietze, I provide my own critique of Dietze's proposal of “equal histories” by arguing that Dietze has not named or explained the unit with respect to which different histories could be considered equal. I also argue that Dietze's proposals about judging societies only by their “own” standards, and basing human dignity on the idea of a “human nature” that could be seen as a “constant,” do not solve the problems she sees with my book and are themselves open to some serious historical and logical criticism.     

东北过年诱惑 当把关东大先生

<正>出了山海关,就进入东北三省地界。东北的年,过得最是喜庆。"年"在中国人的心中是最大的一个节日,越来越匆忙的生活节奏,让我们把很多传统的习俗简化再简化,年的味道也像一杯久泡的茶越来越淡,许多难忘的年味也就只能飘在我们的记忆中。而放眼银色的东北大地,苍茫而热闹的冬天,雪给一切景致镀上雪白蓬松的轮廓,映着福字的红色灯笼散放着暖洋洋的年味。     

OFFSHORE FINDS FROM THE BRONZE AGE IN NORTH-WESTERN EUROPE: THE SHIPWRECK SCENARIO REVISITED

Summary.   This article challenges received thinking relating to the interpretation of Bronze Age finds from the seabed in the waters of north-western Europe, especially the North Sea and Channel area. Metal objects recovered from the sea are traditionally presumed to be the result of shipwrecks. As such, their interpretation as casual, if unfortunate loss is unquestioned. However, abandoning the shipwreck scenario as a remnant of the 'sacred vs profane' heuristic, it is suggested that offshore finds could provide insight into deliberate Bronze Age maritime practice, rather than misadventure. Certain patterning in the data of offshore finds, including affinities with hoards on terra firma , urges another interpretive framework – that of considering the sea as a place for deposition. This appeared to be the case particularly in regions which experienced an intensity of maritime interaction, such as the Channel area during the later Bronze Age. From this it is hypothesized that rather than being considered outside the Bronze Age social realm, the sea, especially in the MBA to earlier LBA in the Channel area, was incorporated into Bronze Age cosmology in similar ways to other zones in the landscape.     

NATIONALISM IN EARLY MODERN EUROPE

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THE SPRING PLOUGHING FESTIVAL IN JINGDROL VILLAGE

<正>The Spring Ploughing Festival is the most ceremonious Tibetan traditional festival that takes place just after the Tibetan New Year in the Tibetan calendar.The Spring Ploughing Festival in Jingdrol Village basically follows Tibetan ancient customs and is still held today.     

春节的另类礼物:过年在别处

<正>中国人的春节,有着丰富、多样的传统与风俗,吃饺子、穿新衣、放鞭炮、逛庙会……"一方水土养一方人",各地的百姓总能把"过年"这件最喜庆的事儿,涂抹上最浓郁的地方色彩。虽说回家是春节不变的主题,但随着人们的观念和家庭结构的改变,许多家庭很想在一年难得的假日里搞搞新意思,或自驾或自由     

年里雷州半岛“年例”不了情 百鸡宴,过火海……野性到天荒地老

<正>岁月在日历上一天天地翻过去了,时间就这样在手指间不经意地轻轻滑过。不经意间,2011年来了。元旦只是个开始,随后春节及各地量大如"灌水"的文化饕餮足以让民俗摄影的达人们翘首以待。     

田横祭海节,一个传载500年的顶礼膜拜

平日里,这里只是横门湾的一个普通渔村这里每年都上演北方地区最大规模的海祭每年的3月20～22日,十几万来自四面八方的人群涌入这个无声无息的小渔村摆供、祭奠……渔家媳妇蒸面馍,打扫龙王庙,一束束用竹竿绑扎成的几米高的"站缨"迎风而立"……幸哉,尚飨——"高亢的《祭海文》和嘹亮的船工号子,透过扩音喇叭在渔村周戈庄的"田横祭海"广场上回响夜幕笼罩着古老的传说,风轻桨橹摇一个田横祭海节,一只窝缩在海洋文化里的蛤蜊     

BOOKS IN SUMMARY

Books reviewed in this issue. Isaiah Berlin : The Journey of a Jewish Liberal . By Arie Dubnov. Remembering Katyn . By Alexander Etkind, Rory Finnin, et al. Thucydides and Herodotus . Edited by Edith Foster and Donald Lateiner. Tolstoy on War : Narrative Art and Historical Truth in “War and Peace .” Edited by Rick McPeak and Donna Tussing Orwin. The Oxford History of Historical Writing , Vol . 3: 1400–1800. Edited by Jose Rabasa, Masayuki Sato, Edoardo Tortarolo, and Daniel Woolf. Courtly Encounters : Translating Courtliness and Violence in Early Modern Eurasia . By Sanjay Subrahmanyam. British Abolitionism and the Question of Moral Progress in History . Edited by Donald A. Yerxa. Jews : The Making of a Diaspora People . By Irving M. Zeitlin.