A RECORD OF LIU DONG AND HIS ATSATSA COLLECTION

We drove from Beijing to Tianjin,guided by GPS.We got lost several times in the crowded city and had to continually send messages to Mr.Liu Dong to get directions by mobile phone.Finally in the thick of the city buildings,we found a Tibetan-style flat-roofed building that was colored red and white     

上博藏简《昭王毁室》试释

《昭王毁室》与《昭王与龚之雎》共存于竹简十枚之中,为《上海博物馆藏战国楚竹书》第四册所公布出土竹简之两篇,与春秋战国之楚国史事相关(亦可能为通性之真实耳,详下),极为珍贵。因第五简有墨钉,故离析之。先就前者试解,《昭王毁室》存196字,原整理者已有校读,后来之研究者亦多,但疑义仍存,我认为不明于先秦宫室制度与丧葬礼俗,便无法明了此篇。释文一般采用宽式,计算机无法显示之处,依偏旁分析,以《说文》从某、某声法,实述字形     

THE HISTORY OF EMOTIONS: AN INTERVIEW WITH WILLIAM REDDY,BARBARA ROSENWEIN,AND PETER STEARNS

The history of emotions is a burgeoning field—so much so, that some are invoking an “emotional turn.” As a way of charting this development, I have interviewed three of the leading practitioners of the history of emotions: William Reddy, Barbara Rosenwein, and Peter Stearns. The interviews retrace each historian's intellectual‐biographical path to the history of emotions, recapitulate key concepts, and critically discuss the limitations of the available analytical tools. In doing so, they touch on Reddy's concepts of “emotive,”“emotional regime,” and “emotional navigation,” as well as on Rosenwein's “emotional community” and on Stearns's “emotionology” and offer glimpses of each historian's ongoing research. The interviews address the challenges presented to historians by research in the neurosciences and the like, highlighting the distinctive contributions offered by a historical approach. In closing, the interviewees appear to reach a consensus, envisioning the history of emotions not as a specialized field but as a means of integrating the category of emotion into social, cultural, and political history, emulating the rise of gender as an analytical category since its early beginnings as “women's history” in the 1970s.     

PERSISTENCEIN THE COLLECTION OF AND RESEARCH ON TIBETAN LITERATURE

Bumskyabs was born on June 5th,1958,in Songpan County of Aba Tibetan Autonomous Prefecture in Siehuan Province.Since August of 1988,the Southwest University for Nationalities employed him as director of the Tibetan Literature Research Center of the University as well as supervisor of master's degree students majoring in Tibetan Logic study,Tibetan Literature study and Tibetan Language study in the College of Tibetan Studies of the Southwest University for Nationalities.In 1985,he published his first pape...     

中国铜元收藏与研究的历史发展概况（上）

一、前言中国铜元诞生于1900年,到现在一百多年的历史。中间经历了清朝晚期、中华民国时期,极少数地方直到中华人民共和国成立之后仍有铸造和流通,其历史不可谓不长。近现代的中国铜元,反映了近现代的中国货币制度,而且实物存世丰富,可惜长期以来一直没有得到史学界的重视,近代史学界也只是从总体金融货币史的角度偶尔提到一些铜元铸造与发行情况,还往往犯以讹传讹、张冠李戴的错误。这不能不说是一种遗憾。本文试图通过梳理中国铜元收藏与研究的历史过程,并希望通过对前人成果的分析,找到某些对当代收藏与研究具有启发意义和参考价值的研究…     

中国铜元收藏与研究的历史发展概况（下）

五、衰落与延续(50-70年代的国内外情况)1949年新中国成立之后,因众所周知的原因,钱币研究事业冷淡下来了。唯一的成果就是50年代彭信威先生耗尽一生心血编著出版的《中国货币史》,其中谈到铜元的文字,不超过900字,约当全书百分之一的篇幅,然而作者强调了中国铜元的特性和特殊历史地位,认为铜元“在中国钱币史上成为一个独立的部门”。但这个设想,一直没有得到进一步的阐释和论述。此后整个钱币学的研究随着钱币收藏的衰落而衰落了。在中国钱币收藏与研究事业停步不前的六、七十年代里,世界各地对中国钱币的收藏与研究并没有中断。在50年代,…