Aspects of continuity and change in the Italian placitum, 962-72

In the preface to his liturgical calendar The reckoning of the course of the stars Bishop Gregory of Tours (538–594) — author also of Ten books of histories and Eight books of miracles as well as of a Commentary on the understanding of the Psalter (of which, however, only fragments are preserved) — declares God's “wonders” of the natural world to be superior to the seven ancient wonders of the world. The reason for this is that the latter, being works of men, are subject to decay and destruction, while the former, as miraculous works of God, are divinely sustained and renewed daily or annually, thereby becoming imperishable. An examination of the associative contexts in which two of these wonders — the sea (enlarged to include water in its various forms) and plant life — occur in the rest of Gregory's works reveals several essential themes of his thinking not only about nature, but also about God, man and society. Thought, for him, nature as a (divinely sustained) system of regularities does exist as a kind of backdrop, sudden unpredictable divine — and sometimes diabolic — action in and through phenomena occupies the center of the stage. Gregory tends to see this action in the shape of what he regards as pre-existing images or patterns of invisible spiritual truth, to which the visible, even material, structure of events must necessarily conform. He shows, too, how this action could reflect as well as meet various needs of the individual and of society as a whole. An association which recurs almost constantly in his treatment of divine action in these natural phenomena, which he sometimes describes as analogous to that in man, is precisely that with the cluster of closely related concepts of renewal, rebirth and creation ex nihilo. Together with what appears as an extreme, as it were ‘poetical’, sensitivity to sudden perceptions and intuitions, something like a longing for and surrender to what he describes as “astonished admiration” may have helped to make possible his recognition of that which he designated as divine creative power in the world of visible reality as well as in man's inner experience. His seeing this as an essential dynamic of the holy may mean that he felt it to be a fundamental need and concern not only of the individual personality but also, more obscurely, of the society in which he found himself.     

Financial order and world politics: crisis, change and continuity

Many insist that the world economy today is in the grip of the most severe financial crisis since 1931. Although the origins of this crisis are in dispute, the extent and scale of the changes prompted by it are becoming clear. Among these changes are a recalibration of the relationship between public and private authority, a reconfiguration of the regulatory responsibilities and capacities of the state with respect to the financial system, and a rebalancing of relations of power among states. While the financial crisis has generated points of stress along all of these axes of change, we should be wary of expecting an entirely new global financial order to emerge from the carnage. The complex links between financial order and world politics suggest that this financial crisis will result in an evolutionary rather than a revolutionary transformation in the world's financial order.     

The European Union in South-East Asia: continuity and change in turbulent times

This article looks at the creation of the Asia-Europe Meeting (ASEM) and itsimpact on European Union-South-East Asian relations. It suggests that as withother regions of the world, the EU uses framework agreements to regulatecontact with other international actors. The article argues that the EU's renewed interest in the region, signposted by the Commission's 'Towards a new Asia strategy' and the proposal 'Creating a new dynamic in EU-ASEAN relations', as well as the formation of ASEM, is driven by three principal concerns: a need to meet the challenges of the post-Cold War period by extending structured contact to new interlocutors beyond ASEAN; a need to restate the EU's credentials as a stakeholder in the region, thus legitimizing European political and economic interests alongside those of other global actors such as the United States and Japan; and a new-found interest in defining acceptable economic and human rights standards as a precondition of privileged contact with the EU.
However, while ASEM offers greater connectivity between different activitiesof the EU and may bring a more coordinated approach to the relationship, it is unlikely to lead to a qualitative shift in engagement. For a variety of reasons–notably the lack of geographical proximity, economic asymmetry, and a preoccupation with central and eastern Europe-South-East Asia will remain a marginal area of engagement for the EU. With regard to future developments,structured contact between the EU and South-East Asia will survive not leastbecause of the potential economic importance of the latter and the continuingcompetition in the region from the United States, Japan and China.     

The rise of the Indo-Pacific: understanding ideational change and continuity in India's foreign policy

In 2011, the concept of the Indo-Pacific began to appear in India's foreign policy discourse. This article argues that rather than signalling a dramatic shift in India's foreign policy, however, the way in which the Indo-Pacific has been interpreted by the Indian leadership suggests significant continuity as well as change, which is contrary to the goals of the concept's most fervent proponents in India. The article seeks to develop a framework for understanding ideational change and continuity in foreign policy by theorising the interplay between ideas, political and economic flux, and social expectations related to effective and legitimate state-building. It is argued that the Indo-Pacific concept has instigated a new emphasis on regional architecture-building to manage the ongoing regionalisation in the area between the Indian and Pacific Oceans as a result of heightened trade flows and production and investment linkages. Yet, the Indo-Pacific concept, like the new policy ideas on regional engagement that preceded it—the Look East policy and the ‘extended neighbourhood’—has been articulated in ways that are also compatible with long-standing ideas—such as non-alignment—about what constitutes appropriate international behaviour. This reflects the nature of the broader state project that has emerged since 1990, which, while encompassing a new focus on economic growth and competitiveness as being essential to effective state-building, continues to prioritise older ideas about what constitutes effective and legitimate state-building.     

The planning dialectic of continuity and change: The evolution of metropolitan planning in Madrid 1

City planning deals with designing and managing institutions that affect the future quality of urban places. The research reported in this article is on the evolution of urban planning in Madrid from 1857 to 1995. In Madrid, important aspects of planning have changed over this period, while others have remained almost unaltered. The tension between forces supporting continuity or struggling for change provided an animating dialectic that explains the evolution of urban planning and its institutions in Spain's capital. This dialectic of continuity and change is inherent in the nature of planning institutions themselves, as we argue in the conclusion, and has important implications for planning theory.     

Conquest,ceramics, continuity and change. Beyond representational approaches to continuity and change in early medieval England: a case study from Anglo‐Norman Southampton

Studies of Anglo‐Norman material culture, and pottery in particular, have struggled to see how processes of change are reflected in the material record. In this paper I propose a new approach to the analysis of this material. By reconstructing how people interacted with objects, we can see how the agency to create Anglo‐Norman England was distributed through interactions between people and their surroundings. Furthermore, rather than being reflected in such interactions, continuity and change flowed through engagements with objects, generating unique meanings and experiences. This approach therefore challenges the existing ontology that underlies our understanding of the period and its political developments and ethnic identities.     

Forestry policy in colonial and postcolonial Zimbabwe: continuity and change

Using the case of Mafungautsi Forest Reserve, this paper discusses continuities and changes in policy and practice at the communal and reserved forest interface in Zimbabwe. Colonial forestry policy in Zimbabwe has often been labelled as oppressive, as communal area citizens were not allowed to participate effectively in its formulation and implementation. Independence in 1980, it was thought, would usher in an era of greater participation within the forestry sector. However, the hope that local communities would have greater input in the forestry policies and management has largely remained unfulfilled. The state institutions responsible for managing forests have largely remained unsympathetic to the involvement of local communities in the management of forestry resources despite the pre-independence rhetoric. Alongside the co-management attempt to make local peasants citizens through their inclusion in decision-making has been the continuity of the colonial policy that treated local peasants who used resources as criminals destroying trees and forests. This paper examines how the fundamental policy perspective of forestry in Zimbabwe still perceives local peasant farmers to be unsustainable exploiters of forests. The local resource users have not remained passive recipients of the repressive forestry policies and practices based on science but have actively contested them since the 1950s.     

Sailing and Sailing Rigs in the Ancient Mediterranean: implications of continuity,variation and change in propulsion technology

Ships and boats form the foundations of the maritime connectivity that is a central part of our understanding of the ancient Mediterranean. While the general chronological sequence of sail and sailing‐rig development is well established, the implications are less‐well discussed. This article sets out how sails and sailing rigs developed in antiquity, with emphasis on the Greco‐Roman world. Subsequently, instances of innovation are defined. Why specific pieces of maritime technology were, or were not, widely adopted is considered. Long‐term technological continuity can be comprehended, and a shared maritime culture of sailing in the ancient Mediterranean is suggested.     

Water, technology, and the courtroom: negotiating reclamation policy in territorial New Mexico

Historical investigation of arid landscapes and communities in the American West has long focused on the pivotal influence of federal reclamation policy, typically characterizing its implementation as the application of scientific and technological methods to a variety of water resource management issues. This paper departs from traditional views of reclamation by highlighting the highly variable and contingent ways in which new science-based forms of water management were proposed and negotiated in specific local places with particular cultural, legal, and historical geographies. Drawing theoretically from literature on the ‘geography of science,’ the paper probes the ways in which authority for a scientific approach to water management was created, negotiated, and expressed in local and regional contexts in the Territory of New Mexico, where authoritative systems of practical resource use and administration had been in long use before the U.S. government initiated its federal water reclamation program in 1902. Specifically, the paper examines two disputes entered and argued in front of northern New Mexico’s Rio Arriba District Dourt between 1903 and 1905. By departing from the geographical and scalar perspectives typically applied to environmental histories of the West and its reclamation landscapes, this ‘microgeographical’ approach promises a fresh perspective that emphasizes the highly contingent ways in which science-based water policy was implemented in multiple and complex environments.     

Citizenship and religion in the Italian constitutions, 1796-1849

This article explores the link between religion and politics, religious liberty and the rights of religious minorities, by focusing on the constitutions which Italian states adopted and discarded from 1796 to 1849. It concerns questions about the ‘national character’ and the rights and duties of the citizen, and argues that - far from being ‘an outlet’ for material discontent - questions of religious identity and pluralism were integral to the Risorgimento definition of liberty. In this context, the author explores also the Mazzinian vision of a democratic republic inspired by an acephalous and non-hierarchical civil religion, similar to the Unitarian Transcendentalism practiced by some of his New York admirers - a far cry from the ‘religions of politics’ inspired by Saint Simon and Auguste Comte.     

The illusion of continuity: Nikephoros Phokas,John Tzimiskes and the eastern border

Abstract

Throughout the ninth and tenth centuries, the Byzantine Empire successfully expanded in the east. This culminated in the late tenth century with the great soldier emperors Nikephoros Phokas (963–969) and John Tzimiskes (969–976), who both achieved spectacular victories in the east at the expense of the empire's Arab enemies. Modern scholarship always links these emperors together as following a consistent strategy. This article argues that, despite similarities, Nikephoros and John actually had different approaches to the eastern wars, in geography, level of focus, operational style and ultimate objective, underpinned by different strategic visions of the Empire's position. This continuity is therefore illusory.