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Peter Raedts 《Journal of Medieval History》1977,3(4):279-323
The touching story of innocent children setting out to recover the Holy Sepulchre but suffering a tragic fate was becoming a popular legend within half a century of the actual expedition. Linguistic and social analysis, however, suggests that the crusaders of 1212 were not children, but rather were poor persons on the margins of rural society who were thoroughly imbued with the ideals of the cult of apostolic poverty. They believed that after the failure of the armed crusades, God had judged the powers of this world unworthy to rescue the holy places, and had instead made the poor a divine elect to accomplish this task. 相似文献
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《Journal of Medieval History》2012,38(3):249-282
Abraham's sacrifice. Very early on, this Biblical theme became the subject of a number of representations who did not vary much, having a rich and precocious theology as their base: the sacrifice of Isaac prefiguring that of Christ on the Cross. The anecdotal development is one of the major variants. The dramatization of the scene in miniatures, especially noticeable from the 13th century onward, enriched the stylistic effects. The social changes that took place in medieval western Europe in the 15th and 16th centuries (the place of children, attitudes to death...) provoked a final evolution. The previous embellishments were reorganized to take into account the preoccupations of the day. 相似文献
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一、宋张文节公(知白)年谱序
宋张文节公讳知白,字用晦,沧州清池人.其生平立朝大节,详于<宋史>本传.综公一生为国为家,惟忠惟孝. 相似文献
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Cyril Hart 《Journal of Medieval History》1983,9(4):251-315
The Latin chronicle traditionally attributed to Florence of Worcester is examined, and it is suggested that its early portion, down to the end of the reign of Æthelred the Unready, was compiled at Ramsey Abbey in Huntingdonshire during the last two decades of his reign. The repercussions of this on the transmission of the vernacular texts of the Anglo-Saxon chronicle are explored. 相似文献
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《Journal of Medieval History》2012,38(4):251-315
The Latin chronicle traditionally attributed to Florence of Worcester is examined, and it is suggested that its early portion, down to the end of the reign of Æthelred the Unready, was compiled at Ramsey Abbey in Huntingdonshire during the last two decades of his reign. The repercussions of this on the transmission of the vernacular texts of the Anglo-Saxon chronicle are explored. 相似文献
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C.Warren Hollister 《Journal of Medieval History》1975,1(1):19-41
On 1 January 1127 Henry 1 made his magnates and prelates swear to accept his daughter Maud as heiress to England and Normandy. In the months prior to the oathtaking, certain identifiable curiales ~ Robert earl of Gloucester, Brian fitz Count, and David king of Scots - seem to have been supporting Maud's candidacy. Others, including Roger bishop of Salisbury and his kinsmen, appear to have opposed her and perhaps to have supported Henry's nephew, William Clito, as heir.The factions resurfaced at Henry's death in December 1135. William Clito having died in the meantime, Roger of Salisbury became one of Stephen of Blois' earliest and strongest supporters. Maud's former friends, Robert of Gloucester and Brian fitz Count, were temporarily immobilized by a violent break between Henry and Maud in the closing months of Henry's reign, but they, along with King David, subsequently became Maud's most active and consistent champions.The two factions differed neither in socioeconomic background nor in ideology. It was not a question of old baronial families on one side and newly-risen curiales on the other, but simply of differing personal allegiances originating in the divisions among Henry's courtiers in 1126. 相似文献
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