The historicity of Jordan Fantosme's chronicle

A reassessment of the literary and aesthetic value of his Chronicle, undertaken in the course of preparing a new edition of that work, shows Jordan Fantosme to be vastly different from the feeble versifier, unable even to dispense accurately the twelve syllables of an Alexandrine line, he has sometimes been taken for. He is a highly competent and innovating prosodist and a talented story-teller quite capable of inventing or manipulating episodes for stylistic reasons, as is shown by reference to three of the vivid historical vignettes for which the Chronicle is frequently and somewhat misleadingly praised. It is suggested that historians should show caution before accepting as factually true incidents detailed by Jordan Fantosme which are not supported from other sources.     

‘Faites le mien desir’: studious persuasion and baronial desire in Jordan Fantosme's Chronicle

This article examines the remarkable ‘changes and transpositions’ of form found in Jordan Fantosme's Chronicle, an important Anglo-Norman estoire recounting the rebellion against Henry II in 1173–74. By reading these literary changes as accommodations of circumstances and persons, they can be used to locate the Chronicle in very specific historical and social contexts. Jordan, clerk of the bishop of Winchester and master of the city's grammar schools, places himself, both socially and discursively, within a community of administrative barons, who are very carefully remembered in the Chronicle as a coherent social affinity, or foedus amicitiae, both alienated from and seeking solidarity with the king. These conditions explain the Chronicle's central rhetorical impulses: to chastise the king, sometimes bitterly, and to persuade him to ‘love, cherish … and reward’ these specific barons. To achieve these rhetorical desires, Jordan draws upon the resources of contemporary literary education to imagine and perform persuasion. The Chronicle is thus a powerful illustration of John Baldwin's account of the ‘interpenetration’ of studium et regnum, institutional learning and political administration, in twelfth-century England. Because the Chronicle has in the past been understood as a panegyric, or even propaganda, for a royalist cause, this baronial reading represents a major re-assessment of its sociabilities and purposes.     

Books received

This article examines the remarkable ‘changes and transpositions’ of form found in Jordan Fantosme's Chronicle, an important Anglo-Norman estoire recounting the rebellion against Henry II in 1173–74. By reading these literary changes as accommodations of circumstances and persons, they can be used to locate the Chronicle in very specific historical and social contexts. Jordan, clerk of the bishop of Winchester and master of the city's grammar schools, places himself, both socially and discursively, within a community of administrative barons, who are very carefully remembered in the Chronicle as a coherent social affinity, or foedus amicitiae, both alienated from and seeking solidarity with the king. These conditions explain the Chronicle's central rhetorical impulses: to chastise the king, sometimes bitterly, and to persuade him to ‘love, cherish … and reward’ these specific barons. To achieve these rhetorical desires, Jordan draws upon the resources of contemporary literary education to imagine and perform persuasion. The Chronicle is thus a powerful illustration of John Baldwin's account of the ‘interpenetration’ of studium et regnum, institutional learning and political administration, in twelfth-century England. Because the Chronicle has in the past been understood as a panegyric, or even propaganda, for a royalist cause, this baronial reading represents a major re-assessment of its sociabilities and purposes.     

Poetry and Prayer: Women and Politics of Spiritual Relationships in the Early Twelfth Century

Writers such as the author of the Histoire , Richard of Devizes, Jordan Fantosme, earlier writers such as Orderic Vitalis and William of Malmesbury, or even the dubious Geoffrey of Monmouth, used gendered language to comment, criticise or alternatively applaud women's roles. Their views on women can be explained by the climate of clerical misogyny within which they wrote, their desire to please their patron and the convention of genre. There were many influences working on individual writers which can explain their views. William of Malmesbury was partisan to the Angevin cause; Orderic Vitalis wrote an ecclesiastical history which criticised the morals of secular society and castigated violently the enemies of the patrons of his monastery. The complex nature of the portrayals of both men and women therefore has to be studied in the light of such biases. Noblewomen participated in literary patronage, they inspired authors as models of virtue, were condemned for typically feminine vices, and as such exerted some influence over the shape of texts. They also commissioned texts, were connected with churchmen and such networks could be used for political purposes. Literary sources have been the subject of much theoretical discussion, yet they can be read alongside charters, the evidence of women's economic, administrative, religious patronage and individual initiative, which have in comparison been relatively neglected.     

First archaeozoological evidence for haimation, the ‘invisible’ garum

The fish remains are described that were found at the bottom of an Early Roman ceramic jar from Aila Aqaba, Jordan. The bones, representing the gill apparatuses of at least 33 medium-sized tunas (Auxis; Scombridae) and a single individual of a lizardfish (Trachinocephalus myops; Synodontidae), are believed to correspond to haimation. This highly prized fish sauce, documented previously only from ancient textual evidence, was typically made from the gills and the entrails of tunnids to which salt was added. The sauce was not imported from the Mediterranean or the Black Sea, but made from local Red Sea fish as shown by the zoogeographical distribution of the lizardfish that is considered as stomach content of the tunas. Because the fish bones were found in a locally produced jar and because the calculated volume of the haimation that the bones represent corresponds more or less to the volume of the jar, it is concluded that this high-quality garum was produced in this container at Aila itself.     

A political geography of walking in Jordan: Movement and politics

The past 10-15 years has seen the growth of walking groups taking walkers from Amman to rural parts of Jordan at weekends and the development of the Jordan Trail. Through the narration and analysis of everyday accounts of walking, this paper explores political geographies of identity, movement, and territory in Jordan. Drawing on 12 months of ethnographic fieldwork, I suggest that at the heart of a growth of walking for leisure in Jordan are important political questions. How is walking conditioned by situated cultural politics? How can walking unearth intimate and embodied accounts of territory in Jordan? I build upon three developments in political geography to do this. First, research on political geography and walking; second research on everyday political geographies of the Middle East; third, critical and feminist work on territory. Literature on political geography and walking is developed by centring Jordanian walkers and the (post)colonial context of Jordan to explore what walking means under different political conditions and for individual bodies. In doing so I contribute to work on identity and nationalism in Jordan and the importance of the everyday to explore political geographies of the Middle East. I develop critical and feminist work on territory by arguing that walking bodies make and contest territory and in doing so calling for greater synergies between cultural and political geography. These arguments are made in two empirical sections. The first explores how different people talk about walking, the language for walking, and assumptions about walking bodies. The second explores how walking connects different bodies to territory, and creates territorial nationalist narratives, but also how walking can highlight indigenous and embodied relations with territory. This paper concludes that walking is political because it shapes and is shaped by situated political geographies and because it enables embodied and intimate accounts of territory to emerge.     

Archaeobotanical inference of Bronze Age land use and land cover in the eastern Mediterranean

Charcoal and charred seeds at five Bronze Age archaeological sites discern ancient land use in the eastern Mediterranean. Seed frequencies of orchard crops, annual cereals and pulses, and wild or weedy plants are used to characterize plant utilization at different archaeological sites on the island of Cyprus, in the Rift Valley of Jordan, and in the Jabbul Plain and along the upper Euphrates River valley in Syria. Seed to charcoal ratios provide proxies to determine the relative usage of dung versus wood for fuel across the ancient Mediterranean landscape. Greater charcoal and lower charred seed values are interpreted to represent a wooded environment, while higher amounts of charred seeds and minimal wood charcoal suggest a much great use of dung as a fuel source. Interestingly, Politiko-Troullia (Cyprus, Cypriot archaeological sites are, by convention, named for the nearest modern village (Politiko), followed by an italicized toponym (Troullia) referring to the plot of land that incorporates the site) has the lowest seed to charcoal ratio, suggesting its residents primarily burned wood and that the landscape surrounding Troullia remained relatively wooded during the Bronze Age. In contrast, villagers at Tell el-Hayyat (Jordan) utilized a mixture of wood and dung, in contrast to Tell Abu en-Ni’aj (Jordan), and especially Umm el-Marra and Tell es-Sweyhat (Syria), where inhabitants relied solely on dung fuel. Comparative analysis and interpretation of seed and charcoal evidence thus illustrates the variety of fuel use strategies necessitated by the dynamic and diverse Bronze Age landscapes of the Eastern Mediterranean.     

Recovering the histories of women religious in England in the central Middle Ages: Wilton Abbey and Goscelin of Saint-Bertin

Building upon the efforts made by scholars over the past 20 years to enrich our understanding of the vibrancy and sophistication of the literary cultures fostered within English communities of women religious during the central Middle Ages, this article shows that these women kept their communities' histories and preserved their saints' cults through their own writing. The evidence for this is uncovered through comparative analysis of the two extant versions of the post-mortem miracles of the late Anglo-Saxon saint Edith of Wilton (c.961–c.984): the Vita et translatio Edithe, composed c.1080 by the Flemish hagiographer Goscelin of Saint-Bertin (c.1040–d. after 1107), and the early fifteenth-century Middle English Wilton Chronicle. This analysis reveals that the writer of the Chronicle depended on a collection of Edith's and other Wilton saints' miracles that was maintained by their consorors throughout the late tenth and eleventh centuries, independently of Goscelin's account.     

The contents of unusual cone-shaped vessels (cornets) from the Chalcolithic of the southern Levant

Cornets are cone-shaped ceramic vessels, characteristic of the Chalcolithic period (ca. 4700–3700 BC) in Israel and Jordan. Their contents and use are unknown. Gas chromatography with flame ionization and mass-selective detection, showed that extracts of cornets from five different sites with different related activities (domestic, habitation cave and a cultic complex) all contain the same assemblage of mainly n-alkanes adsorbed within their walls. This assemblage differs from those found in other types of ceramic vessels from the same sites, as well as from the residues found within the associated sediments. The assemblage of odd and even-numbered n-alkanes found in the cornets is almost identical to that found in the residues of beeswax heated on modern ceramic fragments, as well as in a beehive from the Iron Age IIA strata at Tel Rehov, Israel. Thus the cornets are most likely to have contained beeswax. The presence of beeswax in the cornets contributes to our understanding of the Chalcolithic period; a time when secondary products such as milk, olive oil and wine are thought to have come into use.     

Date Palms and Opobalsam in the Madaba Mosaic Map

Abstract

The Madaba mosaic map shows two main vegetal motifs: the date palm and a mysterious bush. The inclusion of the date palm testifies to its economic importance in the region, and it would follow that the bush should also have a similar importance. This bush is best identified as the Judaean balsam or opobalsam, which we know from literary sources to have been grown in the lower Jordan Valley, and elsewhere, in the Roman period. This was a lucrative product. In the Madaba mosaic map, the bush is situated on both sides of the Jordan, which gives us an indication of the extent of its cultivation in the sixth century C.E.     

Warm nationalism: Mapping and imagining the Jordanian nation

In 2002, fourteen years after their withdrawal from the West Bank, the Hashemite Kingdom of Jordan revealed its new national program known as “Jordan First.” The Palace initiated this campaign as part of its shifting national discourse which now sought to actively unite Palestinian-Jordanians and East Jordanians living to the east of the Jordan River. This campaign, and particularly its common map-logo symbol, has evolved over the last fourteen years into a rather “banal” national discourse and symbol. However, Jordanian nationalism and the everyday symbols of the Jordan First campaign are not forgotten. Instead, for many Jordanians, the campaign is a reminder of “hot” geopolitics and palpable identity politics. Drawing from Michael Billig's theorizations of banal nationalism, I examine the relationship between banal and hot forms of nationalism in Jordan and argue that scholarly work on banality needs to focus attention on the connections between these categories. As such, I suggest that framing nationalism as something quite “warm” can in many instances more aptly capture the complexity of nationalism. Using a multi-method approach that includes analyses of national maps and map-logos of Jordan and in-depth interviews with Jordanians about their national identities, I highlight the connections of hot and banal nationalism. Through my analysis, I also show that a Jordanian national identity is multi-scalar, merging Arab supranationalism with Jordanian and Palestinian identities; and thus I also extend Billig's work to examine the multiple scales of nationalism.     

A GIS method for assessing the zone of human-environmental impact around archaeological sites: a test case from the Late Neolithic of Wadi Ziqlâb,Jordan

Assessing the impact of prehistoric sites on their local environment is difficult to accomplish with standard archaeological methods. Simulation modeling offers a solution to this issue, but it is first necessary to delimit a site catchment, or “zone of impact”, around archaeological sites in which to carry out human–environment interaction modeling. To that end, I have developed a new method for GIS-based catchment reconstruction and distilled it into a custom module (r.catchment) for GRASS GIS, which calculates catchments of a given area based on anisotropic travel costs from a point of origin. One method of applying this new module in exploratory catchment modeling is discussed using the pastoral economy of the Late Neolithic period in Wadi Ziqlâb, Northern Jordan as a test case. A model of Late Neolithic herding economy and ecology is constructed, which combines data from archaeology, phytogeography, range science, agronomy, and ethnohistory. Four sizes of pastoral catchments are then derived using r.catchment, and the herd ecology model is used to estimate the stocking-rate (carrying capacity) of mixed goat and sheep herds for each catchment. The human populations these herd numbers could support (between 3 and 630 people in the Wadi) are then compared with human population estimates derived from household architectural analyses (between 18 and 54 people in the Wadi) to determine the most probable catchment configurations. The results indicate that the most probable zone of impact around the known Late Neolithic sites in Wadi Ziqlâb was somewhere between 9 and 20 square kilometers, delineated by 3 and 4.5 km pasture radii respectively.     

On the Identification of Ænon

Abstract

Combined archaeological data from the Central Jordan Valley indicates that small agricultural villages and a few public buildings occupied the area during the first half of the 10^th century BC, all grouped along well-organised irrigation systems. A regional conflagration ended the occupation around 950 BC, after which most of the Central Jordan Valley was deserted for approximately one century. This occupational gap coincided with a period of decreased precipitation. During this arid phase the area was visited by mobile groups who used the summits of the settlement mounds for animal holding and sparse industrial activities. According to the topographical list of Shoshenq I, there were at least four settlements in the Central Jordan Valley: Adamah, Succoth, Penuel and Mahanaim. These places were apparently important enough in c. 925 BC for the Egyptians to neutralise them. But where are the remains of these settlements? This study deals with the intriguing disjunction between archaeological and textual evidence.     

Tale of Bygone Years: the Russian Primary Chronicle as a family chronicle

This paper aims to develop a new approach to the investigation of the oldest Russian historical text, the Tale of Bygone Years or Russian Primary Chronicle. The purpose of this study is to examine methods by which the chronicler constructed the Riurikid princely dynasty from legendary forefathers to the author's own time. How did the contemporary political situation at the beginning of the twelfth century influence the presentation of the Riurikids of the ninth and tenth centuries? What was the place of oral traditions within the work? How did the ideology of princely power interact with the presentation of family and kinship?     

The Board of Deputies of British Jews and the initial phase of the Italian Racial Laws: reactions and strategies (1938–1940)

ABSTRACT

This article aims to reconstruct the activities of the Board of Jewish Deputies, the central representative body of British Jewry, in support of the Italian Jews affected by the Fascist Racial Laws of 1938. By analysing the institution’s documents and examining the most widely read Jewish newspaper in the U.K., the Jewish Chronicle, this research investigates how the initial phase of the Italian anti-Semitic campaign was received in Great Britain, and what measures were put in place by British Jewry in their attempts to help the Italian Jews. The Jewish historian, Cecil Roth, played an important role during this phase, in active collaboration with the leadership of the Board and the staff of the Jewish Chronicle, gathering as much information as possible on Italy and its history in order to shed light on the events that were taking place during the first years of the Racial Laws and until the entrance of Italy into WWII (1938–1940). The involvement of certain members of the Foreign Office with links to the Board, and the shared goal of helping Italian Jewry, was also fundamental in this period.     

NATUFIAN INTERACTIONS ALONG THE JORDAN VALLEY

Abstract

Building on recent observations made by Belfer-Cohen and Goring-Morris, this study proposes that a zone of intensive interaction existed between communities in the Jordan Valley during much of the Early Natufian period (c. 12,500–11,000 cal bc). Recently published data demonstrate distinctive and even unique links between open-air Jordan Valley sites. Whereas some models have utilised specific types of material culture (e.g. bone artefacts or art items) to identify cultural provinces in the Natufian, this enquiry uses multiple categories of evidence (site types, shared artefact types, artefacts with close stylistic similarities, embodied behavioural practices, and raw material movements) to propose a Natufian sub-region in the Jordan Valley. The likely existence of a post-Lisan “Damya Lake” is suggested as a rationale for extensive north–south contexts south along the Rift Valley, especially for the transport of heavy materials such as basaltic rock. In the future, scientific techniques such as the isotopic analysis of human skeletal remains, elemental characterisation of raw material source, and reliable dating of excavated sites will prove to be decisive in evaluating the model.