A psycho-historical source: the Memoirs of Abbot Guibert of Nogent

Medievalists turn to Guibert of Nogent's Memoirs (1116) for the account of the Laon uprising they contain. And yet this account is poor history. It is didactic and self-righteous in tone; one senses that the writer consistently sacrificed historical truth to the moral point he was trying to make. Scratch this twelfth- century ‘historian’ and you will find underneath a guilt-ridden cleric, haunted by vivid sexual reminiscences of his mother and by the terrible chastening reality of the Virgin Mary. A sensitive reading of the confessional sections of the Memoirs may yield up crucial unconscious impulses in a medieval man's psyche: his ‘masculine’ ambitions for glory, his need to prove his manhood, and yet also his ‘feminine’ desire for selfless submission to God, and his need to achieve a kind of passive holiness and innocence. These opposing impulses may account for the ‘demon’ that tortured Guibert of Nogent.After isolating certain psychological themes in the Memoirs it is possible to relate these themes to various nuances in the psychological ‘milieu’ of twelfth-century France. It is also possible to relate some of these themes to a ‘milieu’ not altogether different from that of twelfth-century France — twentieth-century southern Italy. For in southern Italy, we find that the psychological relationship between masculinity and femininity and (perhaps as a result of this relationship) the prominence of the Virgin Mary in the lives of the people corresponds closely to the situation in twelfth- century France. But this cross-cultural analysis is meant only to illuminate some of the possibilities of psychohistory. At the very least, a psychohistorical consideration of a text such as Guibert of Nogent's Memoirs should reveal some useful correlations between the single psychological current and the larger tides of cultural history.     

The personality of Guibert de Nogent reconsidered

Uncertainty over Guibert's reasons for writing his autobiography, the De vita sua, has prompted attempts at psycho-historical analyses of his personality. Such studies, in particular those of Benton and Kantor, have tended to rely overheavily on over-simplified psycho-analytical models and ignore cultural, historical and religious factors. An appreciation of such factors, however, does much to improve our understanding both of Guibert's personality and his reasons for writing. On the other hand, psycho-history is not to be dismissed as a worthless aid to the writing of history. With the application of suitable safeguards, as the work of Dom Jean Leclerq has demonstrated, it can form a most useful addition to the historian's armory.     

Anti-Jewish rhetoric in Guibert of Nogent's Dei gesta per Francos

When Guibert of Nogent, a Benedictine monk living in northern France, re-wrote the anonymous Gesta Francorum, an eyewitness chronicle of the First Crusade, he changed more than just the style and the title. One of Guibert's most significant additions to his model was vitriolic anti-Jewish rhetoric. The present article explains some of the reasons why Guibert felt the need to deride the Jews of the Old Testament, particularly the Maccabees, as part of his narrative of the First Crusade. It attempts to demonstrate that Guibert's playing down the achievements of Jewish warriors of the past was inseparable from his aim to present crusading, to quote Jonathan Riley-Smith, in ‘theologically acceptable terms’, as a spiritual enterprise.     

浅论高昌国时期的民寺寺主

高昌王国存在大量由私人舍宅舍田建立的民寺 ,其寺主极其频繁的各类世俗经济活动格外引人注目。本文拟从任命方式、职能范围等方面 ,对高昌王国民寺寺主的性质作一初步探讨。指出这一现象与高昌王国佛教超阶段性的世俗化程度有着密切关系 ,正是对物质利益的追求 ,促成了民寺的大量建立 ,而民寺寺主实际上是建寺檀越实现建寺初衷的工具和手段     

The Smiling Abbot: Rediscovering a Unique Medieval Effigial Slab

The article reports on a newly re-discovered fragment of a recumbent effigial slab commemorating Abbot Hywel (‘Howel’), most likely an abbot of the Cistercian house of Valle Crucis, near Llangollen (Denbighs.). The slab was probably carved very early in the fourteenth century, and could have covered the abbot’s burial place. The stone was dislocated and fragmented at an unknown point in the abbey’s history, and most likely removed from the site during the nineteenth-century clearance of the abbey ruins. It was briefly reported on in 1895 and has been lost to scholarship subsequently.

If indeed from Valle Crucis, the stone is the only known effigial slab commemorating a Cistercian abbot from Wales, and a rare example from Britain. Given that few similar Cistercian abbatial monuments have been identified from elsewhere, the ‘Smiling Abbot’, although only a fragment, is a significant addition to the known corpus of later medieval mortuary monuments. The article discusses the provenance, dating, identification and significance of the monument, including the abbot’s distinctive smile. The stone sheds new light on mortuary and commemorative practice at Valle Crucis Abbey in the early fourteenth century.     

Uxores, ancillae and dominae: women in thirteenth-century Hungary in the Register of Várad

Women’s history for Árpád-era Hungary (1000–1301) has generally been restricted to legal issues and the royal court. This study addresses these deficiencies by examining women in the Register of Várad in regard to three areas of investigation: marriage practices and the involvement of the Church, access women had to property and the access women had to authority. Evidence from the register indicates that by the thirteenth century, ecclesiastical ideas regarding marriage were barely making themselves felt. Ideas of consent and even the indissolubility of marriage were at times unimportant. Though priests were occasionally present at marriages, their role was not decisive. Women had three primary means of obtaining property. They could receive gifts or dower on the event of their wedding, and they could receive a portion of the patrimony. This inheritance was termed the quarta filialis as it amounted to no more than one-quarter of the father’s property. These gifts came under the control of the woman’s husband, and she could not access them until his death. Widowhood combined with guardianship of a minor son could allow women to exert considerable power and, just as elsewhere in Latin Europe, women’s access to public and private authority most approximated that of men’s as a widow. Not all women, of course, had access to such power. The Register of Várad shows numerous instances of women slaves who were under the complete control of their master.     

Differentiating banana phytoliths: wild and edible Musa acuminata and Musa balbisiana

Recent reports indicate that phytoliths may provide direct archaeological evidence of banana cultivation. However, archaeologists may, in many places, recover phytoliths generated by banana plants with quite different historical backgrounds. Hence the need for a differentiation among phytoliths produced by specific banana groups. The present paper discusses the morphometric distinction between phytoliths produced by the constitutive diploid species Musa acuminata and Musa balbisiana. Our study suggests that domestication of the banana, which was initiated at the diploid M. acuminata level, does not appear to have influenced phytolith morphometry.     

Hydraulic structures of the Roman Mithraeum house in Augusta emerita, Spain

This paper deals with some of the hydraulic structures of Augusta Emerita (Mérida, Spain), specifically those found in the Mithraeum House. In particular, we describe and characterise the hydraulic mortars and coatings of the viridarium water channel. The recipient of the channel was covered with two hydraulic mortars and a finishing coating. Hydrated lime was used as binder. Calcite grains with different morphology have been observed in the mortars studied. The siliceous aggregate was composed of quartz, mica and feldspars. Ceramic fragments, which were added to the mortar to improve its hydraulic properties, were composed of quartz, mica, iron oxides, anorthite and an amorphous phase; aluminium-iron silicates were used as raw materials for their manufacture. We discuss the interactions between the hydrated lime and the surface of the ceramics in the mortars.     

First archaeozoological evidence for haimation, the ‘invisible’ garum

The fish remains are described that were found at the bottom of an Early Roman ceramic jar from Aila Aqaba, Jordan. The bones, representing the gill apparatuses of at least 33 medium-sized tunas (Auxis; Scombridae) and a single individual of a lizardfish (Trachinocephalus myops; Synodontidae), are believed to correspond to haimation. This highly prized fish sauce, documented previously only from ancient textual evidence, was typically made from the gills and the entrails of tunnids to which salt was added. The sauce was not imported from the Mediterranean or the Black Sea, but made from local Red Sea fish as shown by the zoogeographical distribution of the lizardfish that is considered as stomach content of the tunas. Because the fish bones were found in a locally produced jar and because the calculated volume of the haimation that the bones represent corresponds more or less to the volume of the jar, it is concluded that this high-quality garum was produced in this container at Aila itself.     

Florentine alum mining in the Hospitaller islands: the appalto of 1442

This article publishes a document from the archives of the Order of Saint John recording the Hospitallers’ concession of an alum exploration and mining monopoly, an appalto, to a group of Florentines in 1442, and examines the implications of this agreement for the economic development of the Latin East in this period. This enterprise forms part of a pattern showing Florentine merchants attempting to extend their activities further up the alum supply chain and so to gain increasing control over a commodity of vital importance to their city’s economy, for which they had been dependent on the Genoese who dominated the trade. This development in turn forms part of a wider fifteenth-century trend of the Florentines interloping in areas of activity previously the preserve of other communities, principally the Venetians and Genoese, with a long-established maritime, territorial, diplomatic and commercial position in the eastern Mediterranean. It also forms part of a pattern of new speculative alum mining enterprises in the Aegean in the mid-fifteenth century, calling into question the traditional view that the alum trade was afflicted by a glut at this time, and thus also the traditional explanation of the ensuing consolidation of alum firms. The article also compares this document with a previously published contract issued the preceding year, concluding that the differences between them reflect the developing familiarity of the Hospitaller leadership with the mining business, while their common characteristics confirm the currency of the term appalto in the mining business of this period as denoting a monopoly. It tentatively concludes that this effort to establish an alum mining industry in Hospitaller territory was probably ultimately unsuccessful.     

Contra damnationis filios: the Visconti in fourteenth-century papal diplomacy

This article seeks to reappraise the relationship between the Avignon papacy and the Visconti lords of Milan during the fourteenth century. Avignon popes generally viewed the Visconti as the major obstacle to papal temporal power in Italy and thus fashioned propaganda that demonised them. This mythic portrayal, that was re-framed by Florence to justify its own imperialistic ambitions in Tuscany, has been accepted uncritically by modern historiography. Documents from the Vatican archive reveal a more complicated diplomacy. Papal policy toward the Visconti was far from consistent, as the curia welcomed Visconti money and Avignonese popes regularly granted the Visconti papal vicariates. This article demonstrates that the papal-Visconti struggle was a key factor in the creation of the strategic alliance between Florence and the Visconti that made the War of Eight Saints possible and ended the Guelph alliance. This study further suggests that the political ambitions of Giangaleazzo Visconti were stoked in great measure by the Great Schism when partisans of both popes looked to him as the saviour of the Church and of Italy. Finally this article suggests that a re-evaluation of fourteenth-century diplomacy might accord closer scrutiny to the role played by the Church in destabilising Italy.     

Hosting the king: hospitality and the royal iter in tenth-century England

Traditional studies of royal itinerancy have depended on locating the king’s progress through his kingdom(s) as precisely as possible and it should therefore not surprise that the iter regis in pre-conquest England has received relatively little attention, since Anglo-Saxon diplomas only rarely record their date and place of issue, making the establishment of the royal itinerary all but impossible. However, more recent studies, particularly by German scholars, have moved away from the earlier attention to the concrete details of the royal iter and focus more on the effects of itinerancy as a method of rulership, viewing itinerancy as a central part of royal ritual. This study argues that if we investigate itinerancy in tenth-century England from this standpoint, we can throw new light onto the subject. Contemporary sources reveal that in England as in France and Germany the iter regis was of great importance, with symbolic acts of feasting and gift-giving accompanying royal visits. The attention given to these ritualised acts in contemporary sources suggests, moreover, that Anglo-Saxon kingship possessed an important ‘charismatic’ quality, which deserves further investigation.     

Morphological distinctions between the mandibular teeth of young sheep, Ovis, and goats, Capra

Morphological distinctions between the mandibular teeth of young sheep (Ovis) and goats (Capra) are described, and their value in the study of bone samples from archaeological sites is briefly discussed.     

Birdmen, cemís and duhos: material studies and AMS C dating of Pre-Hispanic Caribbean wood sculptures in the British Museum

This paper presents 19 AMS radiocarbon dates from nine pre-Hispanic Caribbean (Taíno/Lucayan) wooden sculptures in the British Museum collections, provenanced to Jamaica, Hispaniola and the Bahamas. Together with strontium isotope results and wood and resin identifications, these data build a material and chronological context for some of the most recognised examples of Taíno art – from duhos (ceremonial seats) and cemís (free standing depictions of deities, ancestors and spirits) to canopied stands used to hold hallucinogenic drugs during the cohoba ceremony. Each sculpture widens our understanding of Caribbean carving traditions, stylistic variation, chronologies and material resource utilisation. A group of three sculptures recovered from Carpenters Mountains, Jamaica, carved by AD 1300 and brought together as a ceremonial ‘set’, each appear to have had their inlays renewed over a century later, suggesting long-term use. Three key examples of the main Caribbean duho categories (high-back, low-back and extended), provide insights into the diversity of styles present in the region post-AD 1100. The British Museum's corpus enables an exploration of regional styles, and potentially the work of individual artists.     

Distinguishing prehistoric cereal grains of Triticum and Secale on the basis of their surface patterns using the scanning electron microscope

As an additional precaution in identifying prehistoric cereal grains of wheats and rye, anatomical investigations have been undertaken on the microscope patterns of the grain surfaces. This technique has been tested on some grains of the wild and cultivated state from four sites in the Near East, dated to between 9000 and 5500 BC.