Welsh migration to England in the mid-nineteenth century

Conventional migration theory suggests that rural to urban movement was a one-way once and for all movement which resulted in the severance of ties to a rural homeland and the gradual adoption of an urban lifestyle and culture. Analysis of Welsh migration to English towns in the mid-nineteenth century suggests that by no means all migrants conformed to this stereotype. Whilst Welsh migrants displayed similar characteristics to other rural-urban movers and fitted easily into an urban labour market, they were able to retain many of their rural traditions and customs in an English urban environment. They also maintained close links with Wales whilst some engaged in return migration. Although easily accepted into English urban society, the Welsh were able to live in two culture worlds for much of the nineteenth century. It is suggested that detailed longitudinal studies of other migrant groups will demonstrate diversity in the extent to which rural traditions were subsumed by urban culture in the nineteenth century.     

Baptist Chapels as an index of cultural transition in the South Wales coalfield before 1914

“When the Welsh language dies the Welsh Congregational Union of Monmouth will of necessity die. The day of the burial of the Welsh language will be the burial day of the Union, which for centuries has been the means of the hands of God's Spirit to turn many to the Saviour. When the Welsh language expires, the spirituality and sacredness of religion will expire at the same time.”^[1]The cultural transition from Welsh to English in the developing South Wales coalfield before 1914 is reflected in the language used in Baptist chapels. Nonconformist chapels were foci of the emerging industrial culture, and the Baptists had a universal appeal to both Welsh- and English-speaking populations. The geographical distribution of Baptist chapels categorized by language of foundation is analysed in three chronological phases, during which the coalfield was transformed from a uniformly Welsh cultural area before 1860, through an intervening phase of linguistic heterogeneity, to a situation in the final phase after 1890, when the dominance of Welsh was restricted to the western section only. Moreover, the period after the foundation of a Welsh chapel was characterized by linguistic instability, since processes at work in the community created pressures for linguistic change from Welsh to English. The ensuing linguistic transition from monoglot Welsh through bilingualism to monoglot English is examined in the Monmouthshire section of the coalfield, and suggests a progressive “rolling-back” of Welsh from east to west, a rapid and regular process in which bilingualism was only a transient resting-place.     

‘Reconciled gradually to the system of indoor relief’: the poor law in wales during the ‘crusade against out-relief’, c. 1870 – c. 1890

Evidence is growing that Wales was a distinctive ‘welfare region’ under the New Poor Law. Higher rates of out-relief, tense relations with London and a deep dislike of the workhouse system marked the Principality out as different. This article considers Welsh distinctiveness in the context of the ‘crusade against out-relief’. Launched in the early 1870s, the crusade saw out-relief numbers tumble nationally. Little is known about the crusade in Wales but it is often assumed that it was a non-event. It is argued here that this is entirely incorrect. Official statistics reveal that tens of thousands of outdoor paupers in Wales had their relief stopped. Crusaders were successful partly due to the misleading way the Poor Law inspectorate used official figures to portray Wales as a district on the brink of crisis. The turning of outdoor paupers into ‘folk devils’ by sections of the Welsh press was also pivotal. Welsh distinctiveness was not eradicated during the crusade, but it was eroded.     

The age of the Cambro-Britons: hyphenated British identities in the seventeenth century

ABSTRACT

In the late sixteenth and early seventeenth centuries, Welsh writers including the antiquary Humphrey Llwyd, the bard Gruffudd Hiraethog, and the epigrammatist John Owen began referring to themselves as Cambro-Britons. The term was quickly adopted and popularised by English writers, often in ways that show an imperfect grasp of the intentions behind the hyphenated phrase. Whereas the Welsh had hoped that the English and Scots would adopt similar hyphenated identities, English writers tended to interpret “Cambro-Briton” as an intensified and potentially comical expression of Welshness. Though Welsh writers largely ceased to employ the term after the 1620s, the use and misuse of “Cambro-Briton” in English texts continued unabated throughout the century.     

National élites,national masses: oral history and the (re)production of the Welsh nation

The paper examines the distinction that has been made in the social science literature on nationalism between national élites and national masses. While the distinction is useful as a way of beginning to conceptualize the mechanisms through which nations and nationalisms are (re)produced, it can also underplay the significance of the iterative relationship that exists between national élites and national masses. We argue that detailed empirical research can enable us to complicate the historical geographies that lead to the production and reproduction of nations. As a way of illustrating the saliency of these claims, we focus on the nationalist agitation—with respect to the campaign for a Welsh higher education—that was taking place in the University College and town of Aberystwyth during the late 1960s and early 1970s. Oral history research with members of the national élite and the national masses, who were active within this campaign, enables us to show the poly-vocal production of the Welsh nation at this time.     

Chancellors,Presidents and Speakers: Presiding Officers in the Scottish Parliament before the Restoration*

As a unicameral assembly for most of its history, the Scottish parliament was presided over by the chief officer of state, the chancellor. Before 1603, he presided in the presence of the monarch, who was an active participant in parliaments, in contrast to the custom in England. After the union of the crowns, the chancellor presided in the presence of the monarch's representative, the king's commissioner. As with the Speaker and the lord chancellor in the English parliament, it was customary for him to operate as an agent of the crown. He also presided over the drafting committee, the lords of the articles. During parliamentary sessions, there were also semi-formal deliberative meetings of the individual estates (prelates, nobles, burgesses and, from 1592, ‘barons’, that is, lairds sitting as commissioners of the shires), each presided over by one of their own number. The Covenanting revolution of 1638 led to radical procedural reform. This included replacing the chancellor with an elected ‘president’ (Latin preses), chosen by the membership at the beginning of each session. With separate meetings of the estates becoming a formal part of parliament's procedures, there was an elected president for each estate, sometimes referred to as ‘Speakers’ for they would speak for their estates in plenary sessions of parliament.     

Meeting at Manchester

Abstract

The grammatical and historical evidence cited above strongly suggests that an administrative system was in vogue among the ancient Israelites through which servants of the crown were supported by the income from estates. The ‘ownership’ of many of these estates was granted (or at least sanctioned) by the king.     

An 18th century boat in Lake Padarn, North Wales

The Llyn Padarn wreck is a bateau style vessel of the late 18th century. Assuming that it is one of the boats built by the quarry company it was constructed between February 1788 and February 1789. If it was built by one of the independent boatmen its date of construction is uncertain, however its excellent state of preservation suggests that it was still relatively new when it sank, and this also would point towards it being one of the company boats. Whatever the date of building, the boat certainly sank between 1788 and 1824, but the quality of the cargo suggests that it was towards the beginning rather than the end of that period. It is of historic interest as one of the few surviving examples of the bateau style of boat building. and it is also one of the best preserved examples of its kind. It also throws some light on the early history of the North Wales slate industry, on the history of travel and transport on Llyn Padarn, and on the lake settlements at Cwm y Glo and Penllyn. The Padarn boat is now being put into E'EG conservation by the National Museum of Wales, and will subsequently be exhibited in the North Wales Quarry Museum at Llanberis. It would be interesting to know what happened to all the other boats which were evidently working on the lakes in the 18th and early 19th centuries. No doubt most were destroyed when their usefulness came to an end, but if one sank there may well be others, and in due course the Welsh Institute of Maritime Archaeology hopes to carry out a remote sensing survey of Padarn using side-scan sonar and low light television. In addition, the upper lake, Llyn Peris, is to be drained in connection with the massive Pump Storate Generating Scheme which has once again turned the derelict quarries into one of the largest civil engineering projects in Europe. It is certain that these two lakes still have secrets to reveal. I would like to thank the staff of the North Wales Quarry Museum for their patient assistance and advice in the preparation of this article; Mr Brian Buckle of North Wales Divers Ltd, Colwyn Bay, for providing me with a copy of his survey of the wreck site; Mr Derwyn Jones, the Welsh Librarian in the University Library, Bangor for bringing to my attention various references to Margaret ferch Evans, and my colleague Mr Emlyn Sherrington for translating certain passages from the Welsh.     

Welsh Indians and savage Scots: History,antiquarianism, and Indian languages in 18th-century Britain

This paper compares late eighteenth-century claims for the authenticity of Macpherson's Ossian and for the existence of Welsh Indians. It shows that although both claims were supported in part by appeals to similarities between Celtic and American Indian languages, the appeals in each case were very different. On the one hand, the Edinburgh literati who supported Ossian's authenticity focused on expressive structures shared by all primitive societies. On the other hand, radically Protestant antiquarians and philologists focused on lexical similarities that they argued demonstrate a genetic link between certain American Indians and the Welsh. The paper uses this fundamental difference underlying a superficial similarity, to explore in greater detail the distinction between philosophical historians among the Edinburgh literati, who were religiously moderate, politically conservative, and promoted Scotland's integration into a modern, polite, commercial and English-speaking empire, and the Welsh antiquarians, who were religious and political radicals and whose interest in the Welsh Indians reflected and reinforced their attempts to resurrect a distant golden age of Celtic Britain.

pe’nguin. (1) A bird. This bird was found with this name, as is supposed, by the first discoverers of America; and penguin signifying in Welsh a white head, and the head of this fowl being white, it has been imagined, that America was peopled from Wales …     

The benevolent proprietor and the property law: A British‐Indian dilemma

British Indian revenue policy determined British‐Indian property law. ft was essential to establish a class of landed proprietors, entitled by law to collect rents from their tenants, from which in turn government could legally assess its revenue demand. Revenue was principally settled with the zamindars, who had had rights to a share in agricultural produce which carried a duty to meet government's revenue demand recognised by the Mughal government. The zamindars were redefined unequivocally as landlords by the British‐Indian property law. Their estates were assigned on the basis of existing records and were composed for the most part of disparate shares in villages. Such estates were essentially not economically viable; the social and domestic circumstances of the zamindars further compromised the management of their estates. Government intended that the landlords should become progressive farmers, but conditions, as much a product of legal enactment as of economic reality, frustrated that aim. The history of the nineteenth century administration of British India illustrates the dilemma of government, and the conflict between conservatism in the rural sphere and the pursuit of progressive policies. The radical reform of the zamindars’ estates, namely the drastic curtailments which took place under the zamindari abolition statutes under the Congress government's programme for land reform, has paradoxically achieved for independent India that which the government of British India struggled throughout a century and a half to achieve: the creation of the progressive proprietor.     

英国近代贵族大地产论略

近代英国经济的特征之一是贵族大地产的兴盛。从17世纪晚期至19世纪中期,为数不多的贵族始终占有相当份额的地产。甚至就整个欧洲而言,英国贵族大地产的规模和影响也格外突出。英国贵族地产大多是采用资本主义方式经营的,它在一定时期内适应着英国的生产力发展。英国近代贵族阶级长期占有大量地产,既有历史原因,也有社会政治因素;属于封建主义残余的贵族财产等级制和长子继承制,对维护贵族阶级大地产制也起着重要作用。     

Welsh Indians and savage Scots: History, antiquarianism, and Indian languages in 18th-century Britain

This paper compares late eighteenth-century claims for the authenticity of Macpherson's Ossian and for the existence of Welsh Indians. It shows that although both claims were supported in part by appeals to similarities between Celtic and American Indian languages, the appeals in each case were very different. On the one hand, the Edinburgh literati who supported Ossian's authenticity focused on expressive structures shared by all primitive societies. On the other hand, radically Protestant antiquarians and philologists focused on lexical similarities that they argued demonstrate a genetic link between certain American Indians and the Welsh. The paper uses this fundamental difference underlying a superficial similarity, to explore in greater detail the distinction between philosophical historians among the Edinburgh literati, who were religiously moderate, politically conservative, and promoted Scotland's integration into a modern, polite, commercial and English-speaking empire, and the Welsh antiquarians, who were religious and political radicals and whose interest in the Welsh Indians reflected and reinforced their attempts to resurrect a distant golden age of Celtic Britain.

pe’nguin. (1) A bird. This bird was found with this name, as is supposed, by the first discoverers of America; and penguin signifying in Welsh a white head, and the head of this fowl being white, it has been imagined, that America was peopled from Wales …

—Samuel Johnson, Dictionary of the English Language, 1755.     

News and Short Contributions

Abstract

Temporal and spatial patterns of faunal, floral, and ceramic deposition reveal several aspects of household and village economy at Tell el-Hayyat, Jordan. Hayyat was a modest farming hamlet (0.5 ha) with 100–150 inhabitants, which was occupied in six major phases between ca. 2100 and 1500 B.C. This timespan covers the entire Middle Bronze Age, commonly considered the heyday of early urbanism in the southern Levant. Ethnographic and ancient historical exa1nples of agrarian villages in SW Asia include settlements administered by crown or temple estates, held as private property by elite families or absentee landlords, or owned collectively by resident villagers. Data drawn from Tell el-Hayyat Phases 5,4, and 3 (dating to Middle Bronze IIA and IIB) suggest some changes toward a commercially-oriented rural economy, as might be anticipated for villages held by institutional or private estates. Most of the Hayyat data, however, suggest trends toward enhanced economic autonomy, as expected for a collectively owned community. Tell el-Hayyat exemplifies the economic resilience of Levantine villages in the face of developing Middle Bronze Age town and city life.     

‘Symbols of Justice’: the Welsh Language Society's campaign for bilingual road signs in Wales, 1967–1980

In this paper we provide a critical evaluation of the campaign for bilingual road traffic signs in late 1960s and 1970s Wales, examining how Cymdeithas yr Iaith Gymraeg (the Welsh Language Society) came to see English language road signs as mundane, ubiquitous and oppressive symbols of anglicisation and of British/English government authority in Wales. We suggest a rethinking of Michael Billig's concept of ‘banal nationalism’, arguing that while English language road signs may appear as banal symbols and technologies of government authority and control, their banality is only ever experienced from particular perspectives by partial constituencies. For Welsh language campaigners, English language road signs were experienced and criticised as eruptive and disruptive symbols of oppression, rule and colonisation, and in the paper we trace the genesis of the bilingual road signs campaign, British government reactions to proposals for bilingual signs, and the shift in policy which followed the very public support of hundreds of respectable Welsh professionals for the campaign from December 1970. We conclude the paper by examining the work of the Welsh Office's Committee of Inquiry into Bilingual Traffic Signs (the Bowen Committee), and the subsequent disagreements between language campaigners, government scientists and politicians on the issue of language order. Throughout the paper we suggest that it was the ubiquity, functionality and materiality of road signs which made this one of the most effective campaigns carried out by the Welsh Language Society.     

Developing,designing and managing mixed tenure estates: implementing planning gain legislation in the Republic of Ireland1

This article reports the results of research on the implementation of recent legislation which enables Irish local authorities to require that up to 20% of new residential developments must be employed for social housing and for “affordable housing” for sale at below market value to low income households. The legislation will mean that most new residential developments will include several housing tenures. A survey of the number of mixed tenure estates constructed prior to its enactment indicates that, that without this legislation, few estates of this type would have been constructed in urban areas. Furthermore case studies of existing mixed tenure estates indicate that the prospects that this legislation can be successfully implemented are good. Opposition to tenure mixing among home buyers is less than some interest groups have claimed; there is little conflict between the residents of the different tenures in these estates and social housing managers and property developers hold similar views on the most appropriate design of these estates. However successful implementation of the legislation will require some reforms to arrangements for the planning and management of the developments subject to its provisions.     

The Rushenden Estate,Queenborough, Kent: An Early British Industrial Estate

Abstract

Queenborough, a town with origins as a medieval planted settlement on the Isle of Sheppey, Kent, is set for major redevelopment over the coming years as part of the regeneration of the Thames Gateway region. English Heritage has produced an Historic Area Appraisal,¹ and, in the course of its research, documents relating to a hitherto obscure Edwardian industrial estate came to light. Laid out from 1904, the Rushenden Estate is significant because it was one of the first factory estates in the wake of Trafford Park, Manchester (1896), widely acknowledged as Britain's² — or even the world's³ — world's first industrial estate. Despite some economic history analyses and studies of individual sites, the subject of early industrial estates is surprisingly incomplete. Using material evidence derived from documentary research and fieldwork, this paper describes the evolution and growth of the Rushenden Estate, placing it in regional and typological contexts and within the milieu of the 'Second Industrial Revolution'.     

Cultural contacts and ethnic origins in Viking Age Wales and northern Britain: the case of Albanus,Britain's first inhabitant and Scottish ancestor

Albanus, an eponymous ancestor for the kingdom of Alba, provides an example of the extent to which the creation of an ethnic identity was accompanied by new ideas about origins, which replaced previous accounts. Through an analysis of the Historia Brittonum’s textual tradition and Welsh knowledge of early Roman history and medieval ethnic groups, this article establishes that Albanus was added to the Historia Brittonum in the late ninth or early tenth century as an ancestral figure for the new kingdom of Alba in northern Britain. This was potentially a result of shared political situations in Gwynedd, Alba (formerly Pictland) and Strathclyde in relation to Scandinavian power at this time, which encouraged contacts and the spread of Alba-based ideology to Gwynedd. The later development of this idea and its significance in Alba itself, Geoffrey of Monmouth's account and English claims to supremacy over Scotland are also traced.     

Pirate Ports and Harbours of West Cork in the Early Seventeenth Century

In the early part of the seventeenth century in Ireland select harbours along the southwest coast of Munster acted as the North Atlantic headquarters for pirates, primarily made up of English mariners. The places picked by the pirates as their bases were spatially strategic and three harbours in particular dominated this West Cork landscape—Baltimore, Leamcon and Crookhaven. Complicit English officers facilitated this activity and pirates and their families settled on the estates of the local officials while others used this pirate landscape as a staging point for plundering adventures further afield. As a consequence, piracy in Irish waters at that time had a profound influence on local economies, social activities and, in some cases, political events. Indeed the tolerance shown to it in the early seventeenth century in the southwest may be explained by the fact that it facilitated the colonial effort ongoing under the Munster Plantation and thus, inadvertently, suited the purposes of official government.     

Chubut,Argentina: a contested Welsh ‘first-place’

Abstract

In an attempt to escape British hegemony, the Welsh established a Patagonian colony in 1865, in what is now the Chubut Province of Argentina. The historical struggles the immigrants faced upon settling the land are rooted in the landscape and commemorated in different versions of Patagonian regional history through provincial museum narratives that serve as a method of solidifying Welshness in Chubut. Contemporarily, the local tourism industry constructs the Welsh as the first settlers in the region, while minimally representing predecessor groups like the indigenous communities or Spanish colonials. Curiously, the representation of these other heritage communities throughout heritage displays actually serves to bolster the Welsh ‘first-place’ claims over the region. These tensions are seen throughout community-based museums in the region that assert a locally rooted hybrid identity by acknowledging local historical diversity, while simultaneously recalling and emphasising the [Welsh] homeland heritage. This paper explores how ‘first-places’ can be a source of symbolic conflict, while simultaneously serving as a dynamic, heritage construction mechanism. This research investigates how the Welsh diaspora negotiates its identity through the mobilisation of heritage, to make claims about the Chubut Province as a symbolic Welsh first-place, as well as broader Argentine heritage.