Medieval Ireland and the Shannon Hydro-Electric Scheme: reconstructing the past in independent Ireland

This essay considers the position of Irish medieval buildings in the early years of the twentieth century. Focusing on the treatment of the oratory of St. Lua at Killaloe, it examines the ways in which the ruins of the medieval past were used to signify a range of political, religious and cultural ideas and attitudes. The rising water levels following the Shannon Scheme works (begun in 1925) meant that this stone oratory was moved from its original position on Friar’s Island to the grounds of St. Flannan’s Roman Catholic Church in 1929. The resulting paper trail reflects the complex processes of decision-making within a civil service in transition as the new Irish Free State calibrated its position with regard to the past and the treatment of medieval ruins throughout the countryside. The case study of St. Lua’s oratory is considered here in the context of the nineteenth-century tradition of scholarship on medieval buildings, the development of the idea of a national Irish architecture during this period, and the impact of this tradition on subsequent engagement with the buildings of the medieval past.     

A Possible Case of Hydrocephalus in a Medieval Child from Doonbought Fort,Co. Antrim,Northern Ireland

Hydrocephalus is a condition that is rarely found in the palaeopathological record. It has been demonstrated in a modern study of untreated cases of hydrocephalus that 50 per cent of children suffering from the disease die within the first 18 months of life. It is probable that the situation was the same in archaeological populations and that the delicate nature of neonatal and infant crania accounts for the paucity of palaeopathological evidence. As far as the author is aware there are approximately 30 possible cases of hydrocephalus known in the archaeological record throughout the world and only two of these cases originated in the British Isles. The following report presents evidence of a case of possible hydrocephalus in a 6–7-year-old juvenile from Northern Ireland. The skeleton was recovered from a post-thirteenth century context during excavations at the secular medieval fort of Doonbought, Co. Antrim. The diagnosis of hydrocephalus has been made on the basis of the abnormal and enlarged morphology and increased cranial capacity of the cranium. The only other palaeopathological lesion present in the remains was cribra orbitalia.     

Wild Cattle: Red Deer in the Religious Texts,Iconography, and Archaeology of Early Medieval Ireland

Humans use animals as a means of creating and manipulating relationships with other human beings. This process occurs both through the use of animals for food or raw materials and through the use of animals as literary and artistic symbols. Cervus elaphus is Irelands only indigenous deer species. It is also unique in being the only native Irish, wild animal to appear frequently in medieval texts, iconography, and archaeological deposits. This paper brings together diversesources of information to illuminate how early medieval monasteries used reddeer to establish an identity for themselves and to conceptualize socioeconomic relationships with others.     

Reconstructing Kilmainham: the topography and architecture of the chief priory of the Knights Hospitaller in Ireland,c.1170–1349

ABSTRACT

For almost 400 years the Knights of St John of Jerusalem – the Knights Hospitaller – maintained a priory in Kilmainham, Co. Dublin, as their principal residence in Ireland. Nothing survives of it above ground. The priory's early history and topography are mainly shrouded in mystery, but a fourteenth-century registrum illuminates the workings of its community and the character of its members, and provides valuable evidence relating to the appearance of its architecture and layout when it was at the peak of its prosperity. Yet the registrum has never been subjected to detailed scrutiny. Recent research on the Hospitallers in Ireland on the one hand, and on the organisation of domestic space in medieval contexts in Ireland on the other, has prompted this comprehensive appraisal of the evidence in Kilmainham's registrum.     

Death as a Window to Life: Anthropological Approaches to Early Medieval Mortuary Ritual

Identity, personhood, ritual, religion, landscape, and the materiality of social practice have inspired anthropologists to advance exiting new agendas. Many of these issues coalesce in mortuary archaeology. This article reviews the dialogue between anthropological questions and the mortuary record through examining three books on early medieval archaeology. It focuses on theoretical developments rather than methodology, discussing key issues relating both to the study of early medieval mortuary remains and to broader anthropological agendas, such as modern political ideology and cultural identity.     

中世纪研究在美国的建立及其早期风格

自19世纪70年代以来,美国的中世纪研究开始形成较为完整的知识与话语体系,亨利·亚当斯、赫伯特·亚当斯以及乔治·亚当斯在这个过程中扮演了重要角色。在早期建设阶段,业余学者和专门学会成为了推动学术发展和学科专业化的主要参与者,大学培养模式则主要受德国和法国的影响。到20世纪30年代,美国的欧洲中世纪研究形成了重视教科书写作、在对欧洲中世纪历史理解中的他者性和继承性相互叠加、宏大视野与碎片化研究相互交织等特色。这些早期风格塑造了美国中世纪研究的核心范式,同时也对20世纪中期以来国际中世纪史学界的发展产生了深远影响。     

Connecting Things through the Visual Arts: Medieval Crescent Moon Pendants as Horse Ornaments

Medieval archaeology as a discipline is usually defined in relation to written sources and history, while other kinds of sources and scholarly traditions studying the same period are overlooked. With a small group of 14th-century crescent moon pendants of bronze from Finland as its focal point, the present article analyses the way in which archaeology connects with the visual arts and the discipline specialized in studying them, art history. Instead of some shared methodology, the inquiry proceeds along the tensions between the material and the visual. After the artefact and its technical qualities are examined in the framework of medieval material culture, the object is reduced, first, to an iconographical motif and, second, into a represented object. Third, the anthropomorphic features applied on the pendant are extracted and considered against the body of medieval grotesque art. This reveals how the visual is also an effective force in the sphere of material culture and human interaction. In the interdisciplinary work between archaeology and art history, the visual and the material emerge as travelling concepts destabilizing traditional approaches and inspiring new insights.     

From the Past to the Future: Integrating Archaeology and Conflict Resolution in Northern Ireland

Abstract

Contested understandings about the past continue to reify the divided character of post-Troubles Northern Ireland. In particular, the unresolved legacies of the extension of English control over Ireland in the late sixteenth and early seventeenth centuries through warfare and plantation continue to structure daily lives in the province. Yet the archaeological record of this period complicates the accepted dichotomous narratives through highlighting complexity. These nuances, however, have been lost in recent decades as an overly simplistic model of colonizer versus colonized has emerged as the dominant political paradigm. The management and presentation of sites associated with the process of plantation can arguably create the space necessary to bridge the divide, and to challenge accepted understandings. Cross-community engagement in the process of archaeological discovery and interpretation on plantation-period sites in Northern Ireland highlights the critical role archaeology can play in peace and reconciliation in post-conflict societies.     

Archaeology and Myth in Early Medieval Europe: Making the Gods of Early Ireland

THIS ARTICLE CRITICALLY EXAMINES medieval¹1 Archaeology and Palaeoecology, School of Natural and Built Environment, Queen’s University Belfast, Belfast BT7 1NN, UK. p.gleeson@qub.ac.uk archaeology’s relationship with myth. A surge of research examining pre-Christian belief has seen mythology, place names and folklore increasingly utilised to reconstruct mentalities and cosmologies. As a wider global phenomenon, this trend comes with pitfalls that must be addressed more systematically. This article examines these issues through early medieval Ireland, beginning with an overview of recent trends in cognate disciplines, before proceeding through case studies of Tara, Brú na Bóinne (both Co Meath), and Nenagh (Co Tipperary). Far from being relics of prehistoric cult practices, many deities populating these landscapes may have been consciously invented for political, allegorical and exegetical reasons during the medieval period. This creative process had a marked 8th-century monumental dimension, contemporary with the floruit of saga literature. This precludes such evidence being utilised to reconstruct pre-Christian cosmologies. This has broad implications for research across European medieval archaeology that would seek to access ritual, belief and religion.     

Masshouses and Meetinghouses: The Archaeology of the Penal Laws in Early Modern Ireland

Archaeology has demonstrated that it can provide added insight into the study of early modern Ireland, although there has been a notable tendency for research to concentrate on secular aspects of society. Investigations into the period, however, would benefit from a greater awareness of contemporary religion, since this was a factor that played a major role in political, social, and economic life. An example of this is the introduction of Penal legislation by the Protestant-dominated Irish parliament in the early eighteenth century, directed at those whose religious outlook did not correspond to that of the Established Church.     

Child Health in Five Early Medieval Irish Sites: A Multidisciplinary Approach

With the aim to reconstruct child health in five early medieval (5th–12th c. CE) Irish sites, an osteoarchaeological study of three biological stress indicators – cribra orbitalia, linear enamel hypoplasia (LEH) and periostitis – has been conducted on 229 skeletons. In addition, Irish early medieval written sources testifying on child health during this period were consulted. These data were furthermore combined with the results of stable isotope analyses (nitrogen and carbon) conducted on subadult bone specimens. Cribra orbitalia was found in 27.5% of the studied individuals (48.6% of subadults were affected), with only two cases active at the time of death. The prevalence of LEH per individual is 63.5% (78.9% in subadults and 59.7% in adults). The age ranges of LEH formation vary between 1.9 and 4.8 years for the maxillary teeth and between 1.8 and 6.2 years for the mandibular teeth. Periosteal inflammations were recorded in over one third of the studied subadults (36.2%) with six cases active at the time of death. The stable isotope results suggest a diet based on terrestrial food sources, with little or no marine input. The presented data strongly suggest that most of the individuals were exposed to a high level of physiological stress during their childhood, and as such does not support the so called ‘osteological paradox’ hypothesis. The observed disturbances were probably caused by a synergistic effect of various biological and socio‐cultural factors. Although the historical records indicate certain differences in diet and lifestyle between social classes and the sexes, this study showed that the children of all ages had poor health in all social classes across a wide geographical location for the full time period of the early medieval. Copyright © 2016 John Wiley & Sons, Ltd.     

Enamel hypoplasia in Danish and Lithuanian Late Medieval/Early Modern samples: a possible reflection of child morbidity and mortality patterns

Numerous studies and various interpretations of the prevalence of linear enamel hypoplasias (LEH) based on populations living in different cultural and economic conditions are causing some confusion and raising doubts about whether or not such LEH are reliable indicators of life conditions. An analysis of LEH prevalence patterns was performed on the adults of three populations: Tirup—a Danish Medieval rural population of the 12–14th centuries (131 individuals), Subačiaus str. in Vilnius—a Lithuanian Late Medieval urban population of the 16–17th centuries (88 individuals), and the aristocracy—a Lithuanian pooled sample population from several churches of the 15–18th centuries (66 individuals). Statistical testing of the influence of population affinity, sex and age at death was also performed. Since the same investigator scored all the samples, possible inter‐observer error bias was minimized. In all the populations, LEH formation ages were similar. Statistically significant sex differences were found only in the aristocratic sample (with higher male frequency). It was found that the town population was characterized by the highest frequency of affected individuals, with the highest severity and highest number of stress episodes per individual. A reliable relationship with age at death was found only in the town sample: individuals with more numerous and more marked LEH had shorter life expectancies in adulthood. Different “most vulnerable years” for subsequent life expectancies were noted for different populations. A tentative explanation of these differences could be the pooled effect of differential morbidity and mortality. It seems that the rural population experienced the highest morbidity and nutrition deficiency as well as the highest child mortality whereas, in the urban sample, high morbidity was accompanied by a lower child mortality. Both lower morbidity and mortality seem to be characteristic for the aristocracy. Copyright © 2002 John Wiley & Sons, Ltd.     

Forgiveness in Late Medieval Sermons: On the Unforgiving Servant

This study contributes to the history of forgiveness. It samples twenty-nine Latin model sermons on the parable of the unforgiving servant (Matthew 18. 23–35) to access instructions and persuasive material used to teach late medieval Christians about interpersonal forgiveness, peacemaking, or reconciliation. Only half the surveyed sermons discuss forgiveness. Of those that do, only two authors explained the qualified obligation to forgive: to obtain divine forgiveness, Christians must be willing to forgive a penitent offender agreeing to make amends. Christians could still seek justice for harm suffered, so long as they did so without resentment or the desire to harm their offender. These authors also acknowledged the practical difficulties of loving enemies. Unconditional forgiveness remained a goal for those seeking a heavenly reward for Christian perfection, especially monks and nuns. More sermons discouraged anger or warned of God’s wrath against the unforgiving without detailing the norms for forgiveness.     

On the Case: Method in Public and Community Archaeology

This paper seeks to initiate a conversation about methodology in public and community archaeology through an examination of the use of case studies. Case studies enable the exploration of situations that are, by their nature, not easily reduced to statistical data. The challenge is that unless they are carefully structured, case studies may contribute little beyond anecdote to the field. Other disciplines that rely on case studies have addressed the methodological challenges aggressively. This paper explores these issues in four sections: First, the rationale for methodology in public archaeology is examined. Second, actual practice—through analysis of papers published in Public Archaeology and, to a limited degree, in the ‘grey literature’—is reviewed. Third, alternative case study methods, gleaned from diverse disciplines, are presented. Finally, the potential for method-based case study research is illustrated through an example of the use of one such method.     

Cultural geographies of the contact zone: Gaels,Gallsand overlapping territories in late medieval Ireland

In writing about the social and cultural geographies of the past, we frequently reinforce notions of difference by using neatly delineated ethnic terms of reference that often superscribe the complexities of reality on the ground. Referring to ‘Gaels’ and ‘Galls’, demarcating ‘native’ and ‘foreign’ worlds in late medieval Ireland, is but one example. We often exaggerate, too, the boundedness of geographical space by speaking more of frontiers and less of overlapping territories. Using the context of late medieval Ireland, I propose in this paper the application and broadening of the concept of the contact zone—prevalent in postcolonial studies for a number of years—to address this specific issue of overstating social and cultural geographical cohesion and separation in the past. The use of the concept of the contact zone in geography has been largely confined to the modern period, which in the extant literature has received priority for various reasons, not least of which is the wider availability of source material. However, in this paper, I suggest that its relevance to the study of the medieval period is equally as strong, and perhaps its application can serve to deflect our imaginings of earlier geographical worlds as somehow more static and less complicated, and instead open the possibility of reading the fluidity and interconnections of the more distant past.     

Anatomical and Biomechanical Aspects of the Horse Spine: The Interpretation of Vertebral Fusion in a Medieval Horse from Wroclaw (Poland)

The investigation were carried out on the medieval horses thoracic and lumbar spine excavated between 2009‐2011 by the Institute of Archaeology, University of Wroclaw at New Market Square in Wroclaw (Wratislavia, Breslau), capital city of the Polish province of Lower Silesia. The pathological changes, like: ankylosis of the zygapophyses, fusion of the vertebral bodies and arches and the interspinal space calcification were observed. The X‐ray examination was done. During medieval artefact interpretation the biomechanical aspect of horse's locomotor system was taken into consideration. The archaeozoological material was compared with modern horse's spine (with similar pathological changes and known history of disease). The analysis proved, that the observed osseous reaction was a result of the long‐lasting inflammation. Such a disease appearance accompanies chronic inflammatory state of errector muscles of the spine. It is typical for those horses utilised for the saddle. Copyright © 2012 John Wiley & Sons, Ltd.     

Archaeological Survey of Dynamic Coastal Landscapes and Paleoshorelines: Locating Early Holocene Sites in the Prince Rupert Harbour Area,British Columbia,Canada

We present and test a predictive archaeological survey model that targets early Holocene paleoshorelines in the Prince Rupert Harbour area using LiDAR bare earth digital terrain models and a 15,000-year reconstructed history of relative sea level change. Despite a century of archaeological research in the study area, no sites dating earlier than 6000 cal b.p. had been identified prior to our research. Our field survey identified three early Holocene sites associated with paleoshorelines 7–10?m above current sea level (masl). These locations demonstrate repeated use through the Holocene even as shoreline position changes. We discuss these new data in relation to the early Holocene archaeological record from the rest of the northern Northwest Coast and suggest that the region was ubiquitously occupied by this time and that the lack of recorded early Holocene sites in some areas is likely a result of survey and preservation bias, rather than historical reality.     

Trellising the girders: poetry and the imagining of place in Northern Ireland1

Imaginings and uses of place in Northern Ireland are characterised frequently by sectarianism, leading to the strict territorialisation of space along cultural, political and religious dividing lines. It is argued that such geographies underpin the six counties' ongoing intercommunal conflict. Extrapolating from the work of feminist economic geographers J. K. Gibson-Graham, this paper suggests that in order to fracture the monolith of spatial sectarianism, attention must be paid to imaginings and uses of place which sidestep or move beyond the tendency to exclude. Here I examine poetry by Michael Longley and Sinéad Morrissey for its alternative envisaging of place, and argue that these particular instances of opening out a spatial imaginary are of import both in a Northern Irish context, and further afield.     

Translating the Vatican: Paul Cullen,power and language in nineteenth-century Ireland

This paper examines how one of the most influential figures in nineteenth-century Ireland, Cardinal Paul Cullen, used language and translation to further his career and his vision for the Catholic Church in this period. It shows how Cullen's language skills served him throughout his life in his role as an agent and liaison, a linking figure between different worlds. The paper demonstrates how Cullen's linguistic abilities and translations gave an early jump-start to his career and subsequently expanded his sphere of influence from the confines of the Vatican to the vast expanses of the Catholic English-speaking world. Through language, Cullen positioned himself as a vital conduit for Irish–Vatican relations and came to be the dominant force in Irish Catholicism for almost thirty years, connecting Ireland to Rome and translating his ambitions and those of the Vatican into reality in Ireland. The paper will demonstrate how language was a forceful tool for change and an instrument of power when wielded by Cullen.