Northern Ireland,employment and the law

Employment Equality in Northern Ireland, vols I‐III Eithne McLaughlin (series ed.), 1997 Belfast, Standing Advisory Committee on Human Rights ISBN 0.9527.5280.8

Vol. I. Fair Employment Law in Northern Ireland: Debates and Issues Denise Magill & Sarah Rose (eds) pp. 202

Vol. II. Policy Aspects of Employment Equality in Northern Ireland Eithne McLaughlin & Padraic Quirk (eds) pp.197

Vol. III. Public Views and Experiences of Fair Employment and Equality Issues in Northern Ireland John McVey & Nigel Hutson (eds) pp. 170     

Religious Identity and the Future of Northern Ireland

Religion matters in Northern Ireland because it shapes social and personal identity and influences the very different worldviews of people within the two cultures of the province (Protestant and Catholic). Because religion matters so profoundly, no long-term solution to the political problems of the province will be possible without acknowledging its impact on values and thinking. The significance of the expressions "the Catholic community" and "the Protestant people" is explored as is the impact of religious ideas on current policy issues. A comparison of Northern Ireland and the United States is offered as a way of suggesting the effect social and economic mobility will have on attempts to resolve the province's political troubles.     

A shared future: territoriality,pluralism and public policy in Northern Ireland

This paper addresses the making of post-conflict public policy in Northern Ireland. In particular it considers an extended consultation process, A Shared Future: Improving Relations in Northern Ireland, initiated in January 2003 by the Community Relations Unit of the Office of the First Minister and Deputy First Minister, as a response to the statutory requirement to further ‘good relations’ as specified in the 1998 Belfast Agreement and the subsequent Northern Ireland Act (1998). This public consultation process invited responses to a set of core principles for a plural but socially cohesive society and a series of policy options for fostering ‘good relations’. In this paper we discuss the Shared Future process within the context of the consociational underpinnings of the 1998 Agreement and the ways in which it foregrounds ideas of cultural diversity and pluralism but fails to engage adequately with the temporal and spatial dimensions of identities in Northern Ireland. Secondly, we explore both the difficulties of making policy that will encourage a pluralist but cohesive polity in a context in which territoriality dominates identity at state, local and even individual scales, and the problems of the ways the Shared Future policy seeks to replace ethnocratic or ethno-nationalist markers with those of ‘normal’ identities in ‘normal’ capitalist material space. We conclude with reflections on the limitations of consociational democratic practices in a society that has democratically mandated political parties promoting territorially-based ethno-nationalist ideologies.     

Delivering Integrated Rural Development: Insights from Northern Ireland

This article explores progress being made in the sphere of integrated rural development in Northern Ireland, based on the experiences of 15 LEADER II local action groups. Research suggests that the local action groups experienced difficulties in developing integrative and multi-dimensional approaches to rural development during the initial stages of strategy formulation. In addition there appears to have been an emphasis on delivering the products of rural development with little importance attached to supporting processes such as capacity building and animation. However, as the programme progressed, this article examines the potential added value of LEADER II in Northern Ireland as demonstrated by the enhanced scope for cross-sector dialogue and local collaboration rooted in partnership based activity.     

Walls of history: the use of mythomoteurs in Northern Ireland murals

This study set out to discover in what way murals may possibly reflect the history of the Northern Ireland conflict. The findings suggest that each conflict group's usage of imagery reflects the reality and the very complicated nature of the Northern Ireland conflict which crosses religious, cultural, and political fault lines. It is also apparent that the symbolism of murals creates its own invented versions of history. This is evidenced by both protagonists' usage of myth-symbol complexes and mythomoteurs in order to legitimatise their ethnic origins, religious and political ideologies. It is also axiomatic that many nationalist murals reflect O'Brien's notion of sacral nationalism. The symbolisation used in some Protestant/loyalist murals reflects Old Testament themes, whereas some nationalist murals reflect New Testament themes. Moreover, there is a profusion of murals reflecting diabolical enemy imagery, sanctification/demonisation imagery, militaristic imagery, ethnic victimisation imagery, ego of victimisation and blood sacrifice imagery in chronicling historic victories, rebellions, massacres, suffering, and imprisonment.