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A proliferation of condominiums is fundamentally changing the built, social, and economic fabric of Canada's cities. While developments may be found throughout the urban landscape of cities large and small, most of the contemporary research focuses on luxury towers in the urban cores of Toronto and Vancouver. The following study examines the complete inventory of all condominium units in Halifax, Nova Scotia, revealing spatial and temporal patterns in their development. Nearly 60% of Halifax's condominium units are found in the suburbs, with only 20% in the downtown. Condominium units built since 2010 command the highest prices, surpassing the median single detached house price in the city, while older units from the 1970s and 1980s remain largely affordable. Recent developments can be found in gentrifying neighbourhoods; however, they remain a minority as many more units are found in middle-class suburbs and wealthy inner-city neighbourhoods. Owing to their varied manifestations, the predominant associations of condominiums with a downtown, luxury housing format needs expanding to include locations throughout the metropolitan area, distinct building types, and wide range of prices.  相似文献   

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This article discusses gender roles and behavior and changing relationships between the sexes resulting from Western influence on the Simbu people in Papua New Guinea. Sexual segregation and taboos, cult secrecy, and male domination of women have weakened during 50 years of contact with the West. The observations upon which this paper is based were made during 1958-65 and through individual and group interviews obtained in 1976, 1984, 1985, and 1987. Simbu women have been self-sufficient while appearing to comply with male dominance and group claims. More younger women are now asserting their individuality. With Westernization, many home crafts have been abandoned. Women have responded to new ideas and economic goals by promoting the education of their children. A notable few women have achieved professional positions or business success and have joined a new class of elite citizens with opportunities to expand their lives in ways formerly unimaginable. Both urban men and women retain close ties with their rural families. Urban men depend upon rural support groups to achieve their political ambitions. When successful, these men distribute favors to their rural supporters. Urban women may incorporate rural relatives into their urban households, but many reject their own domestic roles. This new urban elite is still in the formative stage and it is impossible to predict whether it will ultimately reject its rural foundation to embrace an urban multi-ethnic affiliation.  相似文献   

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Standard oral history textbooks will contain a chapter on theinterview with the do's and don’ts of basic structuredand unstructured interviewing. This specialist book is intendedto give sufficient critical detail concerning the differenttypes of interview, including their uses, benefits, and shortcomings,to assist all newcomers to the subject. Oral historians arenot likely to need such comprehensive knowledge, but the textis not lengthy and is for the most part clearly written, soit does not become a burden. In fact its brevity  相似文献   

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This paper connects to several of Andrew Sherratt??s abiding interests: grand narrative, general theory, Mitteleuropa, typology, the problems of comparative method, and, tangentially, the question of the origin and nature of the relationship between faith and reason. In addition, what I have to say builds strongly on the work of David Clarke, whose powerful influence was exerted on me principally via Andrew. The title reference is to the Middle Upper Palaeolithic mammoth ivory marionette of a male human figure from Brno, Czech Republic, which serves as a pivot for my argument (although the paper does not pretend to present a detailed and fully contextualised account). By building on observations and contentions concerning the unique life-world of humans, it is possible to argue that a recognizably modern form of human intelligence appeared (and perhaps could only have appeared) as a product of some essentially accidental, initially perhaps epiphenomenal, interactions between minds and material artefacts. I want to show that the familiar idea of a genetically-driven reorganisation of cognition, moving from mind to culture, in our genus, can be challenged by a reverse proposition, using a materiality perspective to work from culture to mind.  相似文献   

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The Adelaar , a Dutch East-Indiaman outward bound from Middleburg to Batavia, was wrecked on Greian Head, Barra, in Scotland's Outer Hebrides in 1728. Although heavily salvaged at the time, and situated in an extremely dynamic location, the wreck demonstrates that exposed sites can retain meaningful levels of archaeological integrity, and historically valid conclusions can be drawn from them.
© 2005 The Nautical Archaeology Society  相似文献   

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墨西哥革命史学思潮的发展趋势与革命后墨西哥经济、政治、思想和学术潮流的变化密不可分。革命期间到20世纪30年代,各革命派系皆站在自身的立场上评价墨西哥革命;30年代后,为了促进国家的统一,在墨西哥政府和执政党的直接倡导和参与下,创立了墨西哥革命的官方史学;四五十年代后,特别是1968年特拉特洛尔科事件后,随着墨西哥经济增长和政治稳定奇迹的终结,以及国内历史学科的发展和国际学术交流的影响,产生了修正派史学。然而,80年代以后,修正派史学在某些方面也受到一定的质疑。  相似文献   

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