Catholics,anglicans and puritans. Seventeenth century essays

The Fair Intellectual Club was the earliest female intellectual sociability on record in Britain in the eighteenth century. A study of the club provides insights into the motivations for founding such a society. The reading list of the club contains some twenty pamphlets on a variety of subjects including the education of both sexes, friendship and moral issues. The particular question in mind while assessing these materials will be, as far as this club is concerned, what kind of philosophical understanding of sociability inspired these ladies. The Fair Intellectual Club also provides a platform for discussion of questions about the identity, the responsibility, and the gender of learned persons, in addition to their role as active agents in the production of knowledge in the eighteenth century.     

Race,religion and British multiculturalism: The political responses of Black and Minority Ethnic voluntary organisations to multicultural cohesion

This paper explores the contradictory politics of race, religion and multiculturalism in contemporary Britain. It is argued that a pan-European political consensus has emerged concerning the ‘end of multiculturalism’ where a liberal ethos is being supplanted by an authoritarian stance focused on securitization, risk and terror. Based on a qualitative investigation of thirty Black and Minority Ethnic (BME) and faith-based voluntary organisations in the Tyne and Wear conurbation of North East England, the paper divulges their grounded opinions on race, religion and multiculturalism. Groups disclose a high level of civic responsibility and commitment to community participation with an emphasis on integration rather than segregation. Discussions of race, religion and multiculturalism reveal many BME organisations are removed from the politics of decision-making and transfixed by the structures of whiteness that bind them, and to which they must respond. The paper concludes by considering the workings of whiteness in an attempt to displace the burden of cohesion that has come to settle upon BME and faith-based organisations in political debates on race, religion and multiculturalism in the present.     

Archaeology and Politics in the Holy Land: The Life and Career of P. L. O. Guy

Abstract

Philip Langstaffe Ord Guy's (1885–1952) career in archaeology began as Woolley's assistant at Carchemish and as Chief Inspector for the Department of Antiquities of Palestine during the 1920s. He is best known as director of the Megiddo Expedition (1927–1934), where he employed innovative techniques in balloon photography, and provided a highly influential identification of the pillared buildings found there as stables. He dated these buildings to the Solomonic era, sowing the seeds of a long-running debate over the role of the Bible in archaeological interpretation. Guy was later appointed director of the British School of Archaeology in Jerusalem (1935–1939), initiating the short-lived Archaeological Survey of Palestine. After World War II and Israel's War of Independence, Guy became a senior figure within the fledgling Israel Department of Antiquities and Museums as Director of Excavations and Surveys. Active involvement in Zionist politics through his marriage into the Ben-Yehuda family was a controversial factor that impacted on his career within 1920s and 1930s Palestine. Recent archival research allows an assessment of Guy's double life as archaeologist and political activist and the degree to which these areas intersected. His name can be added to the diverse spectrum of archaeologists working in the Holy Land during this formative but turbulent colonial and post-colonial era.     

The political geographies of D/decolonization: Variegation and decolonial challenges of /in geography

Anglophone and North Atlantic geography is enmeshed institutionally, epistemically and racially in colonial modern privilege, highlighting the urgent task of addressing its modes of theorization, interpretation, and research. Decolonizing analysis builds from postcolonial, critical, feminist and racism critiques, and problematizes accounts of knowledge, subjectivity and power. In pursuit of decolonizing knowledge production and addressing global inequalities, this paper enjoins political geography to more systematically engage with decolonial analysis, conceptualization and theory. Political geography has much to contribute to interdisciplinary decolonial scholarship through contextualized, grounded, multiscalar and granular analysis of socio-spatial relations. The paper examines the common ground and potential tensions between Anglophone political geographies and decolonial theory (῾decoloniality’), then examines the case of Ecuador's politics of plurinationalism to illustrate a decolonizing political geographical analysis. The case highlights how the variegated political geographies of decolonization arising within and against coloniality require from political geography a decolonial turn, which would entail divesting core political geography concepts of western norms, including plural epistemologies of space and power in analysis, and recalibrating knowledge production processes.