Mark Latham and the ideology of the ALP

This article focuses on Mark Latham's views on equality. Latham's emphasis on education and on overcoming suburban, spatial inequality draws on the Whitlamite tradition. However, his work also draws on neoliberal influences and on arguments regarding the impact of the information economy. Both these influences have contributed to a move away from more traditional Labor and social‐democratic views on class, racial and gender inequality. This article considers Latham's relationship with traditional Labor ideology as well as with Third Way politics. Latham's arguments regarding the role of elites and the implications that this has for his understandings of the city, capitalism and diverse forms of inequality are also addressed. Latham's earlier views still influence his speeches and electoral strategy as Labor Leader.     

The Event in John Latham and Bob Cobbing

ABSTRACT

This article documents some examples of the event-responsive poetry of the British poet Bob Cobbing (1920–2002) and compares it to the unique theory of the event structure developed by British sculptural and conceptual artist John Latham (1921–2006). It establishes points of intersection between their practices, and particularly at the level of aesthetics where very little comparative work exists. While both men are best known for their experimental 1960s work (Cobbing in relation to sound and concrete poetry, and Latham in relation to conceptual art) this article focusses on their earlier work as being preparatory to their later, more developed practice. Artistic affinities are contextualized in relation to World War II, the dialectic of romantic and classical art, and the institution of welfare-capitalism. How poet and artist both visually represented time (drawing on scientific discourses to do so) is further identified as a link between their practices.     

Labor and globalisation: from Keating to Latham

This paper documents the Federal Parliamentary Labor Party's (FPLP) approach to globalisation under four different leaders, starting with Paul Keating in the early 1990s, and ending at the early stages of Mark Latham's leadership in 2004. It argues that, despite some notable differences, there was a considerable degree of consistency in Labor attitudes to globalisation under successive party leaders: globalisation was seen as inevitable, irreversible, as beneficial for the majority of the population, and as destructive to states' capacity to intervene in the economy. The paper suggests that a number of factors explain Labor's continued support for globalisation in the face of growing public discontent, including the pressures of international institutions such as the World Trade Organisation (WTO) and big business, ideological factors, and comparatively low levels of economic growth, both in Australia and internationally.     

Judges and judging: truth and justice in northern Iberia on the eve of the millennium

This is a study of the functions of judges in courts in northern Iberia in the later ninth and tenth centuries; of their identities as individuals; and of the language of justice in the records of court proceedings. Judges ordered what was to happen next in the conduct of a case, made primary investigations, reviewed evidence and made decisions. At least 180 named individuals were involved in judging in this period, usually in panels, although more, unnamed, judges also participated in the process. The records are characterised by a rhetoric of truth and justice designed to effect closure.     

Regulating interpersonal debt in the bishop's court of Carpentras: litigation,litigators and the court, 1486 and 1487

Using notarial records, this article explains who sued whom at the bishop's court at Carpentras, why they did so and how the court managed people and their debt disputes. In 1486 and 1487, creditors pursued 240 suits over unpaid loans (about three-quarters of the court's business). Litigants spanned the social spectrum and included both Christians and Jews, suggesting that the court was well embedded in the local economy. This diversity, as well as the predominance of ‘horizontal lending’, matches regional trends. Drawing upon anecdotal evidence and quantitative work, the court's procedures, functions and appeal are explained. Since most loans were made orally, proving their existence was difficult. Cases rarely reached rulings and creditors could not expect from ecclesiastical judges the coercive innovations adopted by secular courts. Yet, this church court was a popular forum to authenticate debts, pressure debtors into confession and encourage peaceful, private concords.     

China,the international criminal court,and global governance

ABSTRACT

This article explores the Chinese policies towards the International Criminal Court (ICC) in the context of global governance. Despite China’s fast-growing foreign policy competence, the level of confidence held by China in engaging with global governance systems has not yet fully transmitted to the legal institutions governing human rights issues, and the ICC is such an example. This article examines specific policy concerns of China regarding the ICC in light of China’s engagement with global governance, and some of the traditional concerns that have had an impact on that engagement. It discusses the extent to which these concerns should still be regarded as policy barriers preventing China’s full accession to the ICC in years to come.     

Household appointments and dismissals at the court of Louis XIII

This article looks at the impact on court office-holding ofone of the most celebrated royal favourites of the seventeenthcentury, Charles d'Albert, duc de Luynes, who was in favourfrom 1617 until 1622. During these five years, he was responsiblefor appointing forty-two noble men and women to high officein the households of Louis XIII, his queen Anne of Austria andhis brother Gaston d'Orléans. They were his dependentsappointed for their personal loyalty and political usefulnessto him, including influencing opinions, providing information,acting as messengers and go-betweens and helping him to getrid of rivals and enemies. Half of them left office within fiveyears of his death in December 1621, and three-quarters withinten years, a much higher departure rate than in the generalhousehold population. More than half of them were dismissedby Richelieu after he came to power in 1624 because he loathedLuynes and regarded his household appointees as untrustworthy.There is clearly a need for more studies of the political tiesand activities of royal household members during this period.     

清帝处理政务的殿字及其内檐装修格局

在明代宫廷建筑制度的基础上,清代宫廷建筑及其内檐装修的规制在清中期逐步确立并成为当时建筑设计的基本出发点。这个规制不仅体现在朝仪、寝居殿宇的形制上,也反映在以勤政段为代表的一些具有综合功能、使用情况复杂的建筑的格局、装修之中。在归纳清代宫殿、园囿中有勤政功能和以勤政殿命名的殿宇的基础上,本文从建筑规格、内檐装修形制两个方面整理并阐述了此类宫廷建筑空间的特征,作者试图藉此探究皇家建筑设计创作的制度和功能内涵。     

Compositional Phases,Geography and Historical Setting behind Judges 4-5 and the Location of Harosheth-ha-goiim

In this article I deal with the compositional history, geographical background and possible historical setting of Judges 4-5. I propose that the original heroic, oral material behind these chapters represents two different traditions: One (embedded in Chapter 4) originated in the area of Mount Tabor and the hills to its east and northeast and had the city of Anaharath (the name behind the pun or polemic twist of “Harosheth-ha-goiim”) at its core. The other (part of Chapter 5, 19-22) came from the southwestern Jezreel Valley. These traditions represent memories of turbulent 10^th century BCE events—the fall of the last of the late-Canaanite city-states and the take-over of the region by highlanders (Israelites) just before, or in very early days of, the rise of the Northern Kingdom. They were put in writing for the first time by a North Israelite author in the first half of the 8^th century. This author had only vague knowledge of the western valley tradition (Chapter 5); hence while composing the early song, he “imported” details from Chapter 4, merged the two tales into one account, and “expanded” both to portray a broad (North) Israelite scene. A Deuteronomistic author of the late 7^th century BCE inserted the frames characteristic of the Book of Judges, harmonized Chapter 4 with the Jabin story in Joshua 11, included other “explanatory” notes and entered the divine intervention in Chapter 4. A Deuteronomistic author also introduced the adoration of YHWH segments in Chapter 5.     

Sexual morality and canon law: The evidence of the Rochester consistory court

Material which survives from the Rochester consistory court during the middle years of the fourteenth century makes it possible to examine the manner in which canon legal theory on offences against sexual morality was implemented in practice. The officials at Rochester were adhering to general canon legal principles by assigning penance according to a ‘hierarchy of sin‘, and they were using the discretion allowed to them to make individual judgments in each case. The use of penances other than penitential beatings was related both to contemporary views on the suitability of different forms of penance for those in authority, and to the actual gravity of an offence. Priests' delicts were regarded more seriously than those of the laity. The court did not display any bias against women when assigning penance, and often treated men more harshly.     

Confrontation and conciliation: the sami,the crown and the court in seventeenth-century swedish lapland1

This article aims to discover in what kind of legal cases conflicts may be traced between the Sami and representatives of the Crown, and in which situations conciliation is apparent; and it also answers the questions of how and why this happened. It is evident, from the court rolls from the court district of Jukkasjärvi (one of the two northernmost lappmarker in Sweden at this time), that the Crown prosecuted the Sami for sexual offences and crimes against religion. This was due to the prevailing ideology of the seventeenth century, in which Lutheran Christianity prevailed, and because the court was the arena for a power discourse: there was a “right” way to live and behave. This came into conflict with Sami tradition. The Sami themselves pursued a desire and need for conciliation, which becomes apparent in cases of crimes such as murder, manslaughter and grand theft, but also in civil cases, e.g. inheritance. This was due to the fact that the population was quite small, bound together in different relations, and because large-scale conflicts were not beneficial to Sami communities. Even though the Crown Court was an arena of power, it was also used by the Sami for their own ends, and thus we can see an interactive Sami society, independent of the prevailing political Lutheran Christian ideology and its discourse.