El Paso del Norte … Modernization Utopias, Othering and Management Practices in Mexico's Maquiladora Industry

Starting from the assumption that maquiladora managers play a crucial role in the current struggle for the discursive construction of the "modern" Mexico, this paper critically engages with these powerful actors and their representations of maquiladora workers and the production environment. Adopting a critical perspective on traditional notions of modernity and modernization, I start my argument from the assumption that the idea of linear progress and its use as a universal blueprint to hierarchically order the social world has not disappeared. Though the idea of progress and development is, at first glance, a simple and straightforward message, it is actually full of paradoxes. Using case-study material from El Paso del Norte, the international agglomeration on the Mexican-US border combining Ciudad Ju´rez and El Paso, I argue that both the image of maquiladoras as developed and the image of them as backward are indispensable to the modernization discourse within the maquiladora industry. I seek to show that maquiladora managers play a powerful role in transmitting the modernization narrative and that in doing so they are getting caught within its contradictions. By producing and reproducing discourses of Ciudad Ju´rez and its inhabitants as backward, while simultaneously attempting to prove that there is progress and development, managers recreate some of the very problems they attempt to overcome.     

Creating the semi-living: on politics, aesthetics and the more-than-human

Though geographers have remarked on the aesthetic and political character of a technoscientific biology, there has been an accompanying tendency, following disciplinary trends and social theory more broadly, to read these as being separate issues at the analytic as well as substantive level. Whereas the former becomes read as a matter of artistic practice and appreciation, or visual appraisal, the latter is considered to be the exercise of power through discipline and regulation. Here, I draw upon Rancière's The Politics of Aesthetics (2007, Continuum, London) to make a stronger claim for the role of the aesthetic, wherein a political regime is understood to be comprised of a 'distribution of the sensible' that orders what can be seen and what can be said about it, that determines who has the ability to see and to speak, that organises the properties of spaces and the possibilities of time, and that locates the identity of the quick and the dead within a grid of intelligibility. Political struggle is necessarily aesthetic insofar as it is an attempt to reconfigure the place not only of particular groups, but also the social order within which they are embedded. For Rancière, artistic practices are but particular ways of making and doing; they can have a distinctly political function, however, in the way that they reorder the relations among spaces and times, subjects and objects. To animate this discussion I draw on examples from critical BioArt that address the more-than-human world of Semi-Living Objects. From overt manifesto to ironic commentary, the practices, understandings and artefacts that comprise BioArt work to challenge the political, economic, cultural and ethical contexts within which a modern-day technoscientific biology operates.     

Miles Hollingworth,The Pilgrim City: St Augustine of Hippo and his Innovation in Political Thought

Abstract

This paper examines the changing pattern of the relationship between religious communities and the state. It argues that the church, in the light of what is actually being offered to it by the state in terms of partnership, should, on the basis of its own frame of reference, refuse the terms and conditions of cooperation. The first section charts the developments which shape this emerging relationship since the early 1990s, most notably, the strengthening of the public voice of minority faith communities. The second section analyses the debates about the role of religious communities in generating social cohesion and social capital in the context of debates about the importance of civil society to liberal democracy. The third section assesses whether the emergent shape of relations between the state and faith communities conforms to or contradicts a liberal account of the role of religious discourse in the public square. In contrast, the last two sections focus on the place of the church in this emergent relationship and analyse the opportunities and pitfalls confronting the church in the light of contemporary political theology. The primary theologies drawn on are represented by the work of Stanley Hauerwas, John Paul II and Joan Lockwood and Oliver O'Donovan.     

Reading In,Looking Out: Hermeneutics by Implication in an Early Fifteenth-Century Anthology

This article investigates aspects of mise-en-page in British Library Add. MS. 27261, an anthology of twenty-three texts on mixed subjects produced for Eskandar Soltān (d. 818/1415), grandson of Timur and self-styled ruler of territories in southern Iran during the early fifteenth century. It examines the juxtaposition of literary and scientific texts together with images in Add. MS. 27261, and explores the correlations that these juxtapositions create. It concludes that the London anthology should be seen as a coherent intellectual enterprise, and as an interpretative project designed to feed Eskandar’s experiments with different forms of knowledge.     

Science, text and space: thoughts on the geography of reading

The idea of a 'geography of reading' provides a potential point of conversation between the cultural and scientific wings of our profession. Here I explore some dimensions of the geography of reading scientific texts. Drawing on a number of theoretical pronouncements – Gadamer's 'fusion of horizons', Said's 'travelling theory', Secord's 'geographies of reading', Beer's 'miscegenation of texts', Fish's 'interpretive communities' and Rupke's 'geographies of reception'– I focus on the spaces where scientific theories are encountered. The argument is that where scientific texts are read has an important bearing on how they are read. This realization points to a fundamental instability in scientific meaning and to the crucial significance of what might be called located hermeneutics. As a case study in the development of a cartographics of scientific meaning, I explore the different ways in which Darwin's fundamentally biogeographical theory of evolution by natural selection was construed in a number of different settings. The sites I have chosen to illustrate this are the scientific communities which congregated around the Charleston Museum of Natural History in South Carolina, the Wellington Philosophical Society and New Zealand Institute, and the St Petersburg Society of Naturalists in Russia during the second half of the nineteenth century. In each case the encounter with evolution theory, and the ways it was interpreted, are shown to have been shaped by local cultural politics, thereby disclosing the critical role that space plays in the production of scientific meaning.     

Continuity and Discontinuity in Palestinian Cultural Expressions: Baal, El Khader and the Apotheosis of St. George

The analogical use of Biblical, archaeological and historical discourses on ancient Semitic religious, social and economic practices to interpret aspects of modern Palestinian cultural expressions does not seek to establish a homologous relation. Rather the use of analogical argument is of a typological order which points to mutually shared patterns, regularities, attributes or functions that have survived from ancient times to modernity. The dynamic process of ecological adaptation to the environment, the cultural diversity of which the Canaanite nascent city–states were composed, and the influences of the various peoples with whom the Palestinians came into contact have never ceased. Ethnographic fieldwork reveals a tapestry of life that has witnessed continued adaptations that structured and conditioned the unique socio-economic system, religion and spiritual legacy that the diverse Semitic and non-Semitic ethnic later settlers adapted themselves to. The concept of an authentic, fixed Palestinian identity is a myth. There was never a period of true identity, a genuine moment that encapsulates a ‘cultural essence’ or ‘cultural core’. Palestinian cultural identity has been produced within the context of Palestinian geography and bears structural continuity with primordial Semitic categories of thought. Throughout history, each period was merely a fleeting moment that in its transient fragility represented a momentary socio-economic dynamic adaptation of the culture to the available resources, thus ensuring the survival of the family within the tribe. Palestinians remain a tribal people whose elementary kinship unit was dynamically structured by the early pattern of cave dwellings that formed the ancient cities and hamlets that remained inhabited well into the twentieth century. In modernity the locus of the extended family, the sub-unit of the tribe (hamuleh) in the Palestinian village, is invariably the hosh, the four-generation family-living courtyard.     

Teaching Political Science in China: Observations and Suggestions from a Foreign Visitor

Abstract

In responding to the other participants in the Symposium on Plato's Philosophers I attempt to clarify the reasons for, and the results of, my attempt to bring out the interrelations among the dialogues in order to determine what Plato thought. Recognizing that the indications of the dramatic dates of some the dialogues are controversial, I argue that the dates point to an over-arching narrative–the story of the rise, development, and limitations of Socratic philosophy. Plato uses his other philosophers—the Athenian Stranger, Parmenides, Timaeus, and the Eleatic Stranger—to bring out the problems that gave rise to Socratic philosophy and the limitations of his responses. Plato makes Socrates his “hero,” because Socrates provides the best account of the human beings who engage in the search for wisdom. By contrasting him with the other philosophers, Plato dramatizes the insoluble problems that make philosophy always a search for wisdom.     

Burning damage and small-mammal human consumption in Quebrada del Real 1 (Cordoba, Argentina): an experimental approach

The zooarchaeological study of small-vertebrate consumption requires a taphonomical approach to differentiate animal bones that were incidentally incorporated from those that were intentionally exploited in the past human subsistence. In order to make this distinction, the relationship between archaeological small-rodent burned bones and prehistoric human behavior was explored using an experimental cooking study as a modern analogue. During the cooking experiment the entire carcasses of three guinea pigs (Cavia porcellus) and two yellow-toothed cavies (Galea leucoblephara) were placed in the coals of an open fire that simulate a real campfire, rotating their positions until the meat was completely cooked. Subsequently, the intensity of burning damage and the loss of skeletal elements were analyzed at macroscopical levels. The data was used to identify cooking evidence in the Ctenomyidae and Caviidae rodent bones recovered from Quebrada del Real 1 (ca. 6000-300 BP, Córdoba, Argentina). Remarkable similarities between the archaeological and analogical records were found, including the distinctive burning pattern on the distal extremities of the unmeaty long bones (e.g, radii and tibiae), the high frequency of broken incisor teeth and the loss of autopodium elements. Based on these comparative results, it is suggested that the small-rodent assemblages of QR1 were primary accumulated by humans though butchery, cooking and consumption related activities. Extending this study to other archaeological sites in South America may help to identify the prehistoric bone collectors of these small-animals.     

El Castell de Falgars (Beuda,la Garrotxa): a Roman Republican watchtower in north-east Hispania Citerior

Abstract

El Castell de Falgars (Beuda, la Garrotxa) is a circular watchtower built in the late Republic, during the Romanization of Hispania, which controls a wide territory of the current Province of Girona (Catalonia). The present paper analyses the causes that led to its construction, as well as the reasons for its rapid abandonment before the end of the first century BC. It also describes the phases of reoccupation of the building during the second half of the third century AD and in the Middle Ages, detected through archaeological excavations carried out at the site between 2010 and 2012.     

Postclassic Maya slips and paints and their relationship to socio-political groups in El Petén,Guatemala

LA-ICP-MS analysis of the chemical composition of the exterior slips and red and black pigments used for painted decoration of the three Postclassic Maya slipped ceramic wares suggests that the Itzá and Kowoj used different pigments for exterior slips and decorative motifs. Additionally, different slips and paints were used depending on vessel form and decorative program (red, black, or red-and-black painting or incising). When examined with previous ceramic paste chemical analyses, the data aid in better understanding the changing socio-political alliances and dominance relations in central Petén at the eve of Spanish contact.     

Nationalism studies between methodological nationalism and orientalism: an alternative approach illustrated with the case of El Greco in Toledo,Spain

Methodological nationalism is still dominant in nationalism studies. When studying the construction of national identities, scholars generally limit their study to the borders of one nation‐state, while only paying attention to members of that particular nation. Implicitly, foreign actors and influences are left out of the picture. I will challenge this methodological nationalism with a case study, which demonstrates that the place of Toledo within the Spanish national imagination, and more particularly that of El Greco, the most important representative of the city's artistic heritage, was largely determined by foreigners. During the nineteenth century, El Greco was rediscovered primarily by foreign scholars and artists. Moreover, it would be the rise of international tourism in the early twentieth century that convinced Toledans to adopt El Greco as the city's main artistic icon. This case, thus, clearly shows that in nationalism studies methodological nationalism can be avoided by also including foreign actors.     

On stone-boiling technology in the Upper Paleolithic: behavioral implications from an Early Magdalenian hearth in El Mirón Cave,Cantabria, Spain

Stone boiling is one of the principal cooking methods used by hunter-gatherer societies. The present paper proposes behavioral and organizational inferences as to how stone boiling was incorporated into hunter-gatherer subsistence practices through an examination of a shallow-basin hearth in an Early Magdalenian level (c. 15,500 ¹⁴C B.P.) of El Mirón Cave, Cantabria (northern Spain). Exploratory analysis of spatial patterns of archaeological remains (bones, lithic artifacts, and fire-cracked rocks) and use-life analysis of fire-cracked rocks demonstrate that the hearth was used and maintained during visits of humans who preyed mainly on ibex and red deer near the site. The relative accessibility of these ungulates and cost-induced technology of stone boiling suggest the implication that stone boiling was employed to maximize the energy and nutrition obtained from carcasses of these game taxa under the circumstance of resource intensification.     

Archaeological implications of human-derived manganese coatings: a study of blackened bones in El Mirón Cave,Cantabrian Spain

The main interest in the study of taphonomic processes lies, from the archaeological point of view, in being able to draw conclusions about human behaviour from them. This paper analyzes the causes of a specific taphonomic alteration: the differential appearance across levels and among site areas of a black stain on bones from the Magdalenian levels in El Mirón Cave. From an understanding of these taphonomic agents, we aim to achieve a better comprehension of aspects of human use of the cave toward the end of the Late Glacial period. By determining the processes that stained many of the bones with manganese in the rear part of the cave vestibule, we are able to suggest some characteristics of the human occupation of the cave and its possible seasonal use.     

The Garden and Beyond: the Dry Season,the Ok Tedi Shutdown,and the Footprint of the 2015 El Niño Drought

This paper offers a snapshot of the 2015 El Niño drought among Min people in Papua New Guinea's West Sepik and Western Provinces. Local assessments of food, water, and health show variation between locations, but with an overall tendency for the drought's effects to spread from lower to higher elevations as the drought progresses. This zone is in the hinterland of the Ok Tedi Mine, and the drought's regional impact was intensified by Ok Tedi's abrupt closure when low water in the Fly River stopped shipments of concentrate and cut off fuel and food supplies. The decision to close the mine was accompanied by the mandatory ‘repatriation’ of workers and their families to ‘home’ communities in the drought‐stricken hinterland. This, combined with deteriorating regional links, has eroded the capacity of Min communities to weather the drought, suggesting that we must look beyond the garden when calculating El Niño's costs.     

Metals,microanalysis and meaning: a study of metal objects excavated from the indigenous cemetery of El Chorro de Maíta,Cuba

This is the first publication reporting systematic analytical research conducted on archaeological metals from Cuba. The main focus of the study consists of beads and small metal objects excavated at the cemetery of El Chorro de Maíta, which comprises some of the richest funerary deposits so far recovered on the island. Some comparative samples from the nearby site of Alcalá were also investigated, with an emphasis made on the manufacture, composition and origins of the different alloys. The resulting picture is that members of the social elite of the indigenous Taíno peoples were buried with beads made of placer gold exploited locally, gold–copper–silver pendants brought from continental South America and, above all, brass lacetags from European clothing that were perceived as sacred metals. The archaeometallurgical approach offers fresh insight into the relationships between Europeans and Taínos, and the impact of colonization on the indigenous customs, values and social structures.