China and the United States: a succession of hegemonies?

This article critically reviews the suggestion that we are experiencing a ‘succession of hegemonies’ from the United States to China. It develops Martin Wight's writings on hegemony, and introduces a fundamental distinction (not made by Wight) between a power transition and a hegemonic succession. Wight held complex views about the nature of power and at times seemed to subscribe to a purely materialist account. Elsewhere he was more nuanced and appealed to the purpose of dominant states as part of his argument that influence does not correlate exactly with mass and weight. This suggestion is developed in the author's view of hegemony—as distinct from primacy—as denoting a legitimate practice within international society. These ideas are then superimposed upon current debates about a power transition, or a succession of hegemonies, as between the United States and China. The existing debate conflates those two issues. Accordingly, while it can readily be acknowledged that there are important indicators of a shift in the material distribution of power, this in no way amounts, as yet, to any kind of hegemonic succession. For the latter to occur, there would need to be clear evidence of an effective socialization of the aspirant hegemon's purpose and support for its preferred order. On the contrary, to date China has been largely content to operate within existing frameworks, rather than instigate a revision of them, and does not yet present a model for emulation elsewhere. It is possible that a power transition, without any hegemonic succession, could be corrosive of global governance.     

Agency in a Postmold? Physicality and the Archaeology of Culture-Making

Architecture embodies human agency in all of its dimensions and effective scales. Specifically, the wooden posts of Mississippian peoples in the American mid-continent were simultaneously spatial, material, and corporeal dimensions of the process of cultural construction and contestation. Our reconsideration of the lowly postmold is based on the principle of physicality that, in turn, alters the ways in which we pose research questions and interpret archaeological data. A historical-processual methodology involves three procedural fundamentals: identifying practical variability, comparing genealogies of practices, and tacking between lines of evidence at multiple scales of analysis.     

Yeats,Samhain, and the aesthetics of cultural nationalism: ‘a supreme moment in the life of a nation’

Together, in the plays and essays published in the 1903 issue of Samhain, William Butler Yeats assembled writings that endorse his vision of cultural nationalism in that they stress the possibilities of an artistic regeneration that that has the power to reconcile perceived exclusive strata within Irish society and also to herald a new age not only for Irish culture but for the Irish nation. Yeats, in his cultural nationalism, ultimately vested faith in an Ascendancy tradition, defined not by birth as much as by a willingness to surrender not just political ambitions but all ambition to that of the artist.     

Rituals of Commemoration,Rituals of Self-Invention: Safavid Religious Colleges and the Collective Memory of the Shi‘a

Shi‘ism, perhaps more than any other current of Islam, places emphasis on numerous forms of commemorative culture. Throughout the history of Shi‘ism, commemorative rituals have provided a comprehensive framework for interpreting a wide array of historical encounters between the Shi‘a and the dominant Sunni culture, thereby allowing Shi‘ism to construct itself as a community of learning and remembering. This self-construction required both a high degree of institutionalization as well as specialists to preserve the religious identity of the Shi‘a and to transmit religious knowledge to the next generation. Madrasas (Islamic institutions of higher learning) as well as the shrines of the Shi‘i Imams and their progeny served as the best institutions to achieve these goals. This paper argues that Safavid madrasas were not only centers for disseminating religious knowledge and preserving Shi'a intellectual heritage. They also rearticulated and contemporized the community's past through the active memorializing of pivotal events in the religious calendar of the Shi‘a. More specifically, the paper delineates the nature and scope of religious rituals and rites carried out in the Madrasa-ye Sultānī and a number of other madrasa-mosque complexes of Safavid Isfahan in order to explore the process by which the Shi‘i past was contextualized or contemporized as salient to suit the needs of Safavid power and society.     

Imagining a Different Future—Anarchist Equality and the Form of Labour in the Journal of Natural Justice

In the late Qing, China entered the capitalist world-system and this brought about a structural change in society. In this context, late Qing intellectuals felt a double imperative: they had to combat imperialist invasion and economic plunder and therefore they had to establish a nation-state, which presupposed capitalist development. However, on the other hand, they saw the various problems associated with capitalism, and as they were developing their narratives of identity, they needed to find conceptual resources to counter Eurocentric narratives of history. Consequently, these intellectuals harbored a desire to overcome capitalism. This desire produced various post-capitalist utopias, which we can see in Kang Youwei, Tan Sitong and Zhang Taiyan. These utopias are especially meaningful today, in an age where capitalist domination is heightened, but hope for a post-capitalist future has greatly diminished. “Equality” is a keyword with which late Qing intellectuals mapped out the future. Moreover, “equality” expresses precisely the above doubled movement: on the one hand, it constitutes the condition for the nation state, but on the other hand, it is also a concept that late Qing intellectuals used to imagine a different future. Discussions of equality directly dealt with issues of labour, women, and so on. This essay takes as its focus the Journal of Natural Justice, which was organized by the Society for the Restoration of Women’s rights organized by He Zhen, Liu Shipei and others. This journal published for less than one year, but it was one of the main journals promoting socialism and anarchism. It was also the first to directly discuss “labour,” and it proposed an ideal of equality in which “everyone has work and everyone labours.” Throughout the rest of China’s twentieth century, leftist and Marxist intellectuals continued this emphasis on labour. But capitalism presupposes that everyone is equal as a free-labourer. In this case, what is the relationship between the utopia proposed by the Journal of Natural Justice, which entails a world in which all people have work, and capitalism? This essay examines this question in hopes of shedding light on the larger trajectory of Chinese history.     

Pontius’ Vita S. Cypriani and the making of a saint

The development of ancient biography into a Christian literary genre is a central theme of the article. The Vita S. Cypriani, allegedly written by thî deacon Pontius, forms the basis of this study, which examines Pontius’ methods not only of collecting but also of presenting his material. The writing of this first Christian Life is shown to be inspired by the tria genera of school rhetoric. This is exemplified by the Vita in question where the author, besides eulogizing and defending St. Cyprian, seeks to edify his audience.     

Ontological security and the limits to a common world: subaltern pasts and the inner-worldliness of the Tablighi Jama’at

ABSTRACT

In this article, the often conflictual intersection between transnational dimensions of religious social formations and narratives of global governance and national security is interrogated. Concretely, the article examines how the relation, between the transnational activities and commonalities actuated by the Islamic revivalist movement Tablighi Jama’at and the perception that it hosts and nourishes extremist elements, both activates and makes manifest efforts at attaining ontological security. At the heart of the analysis is hence the question of where to locate the limits to the common world as it finds embodiment in contemporary expressions of global governance and transnationalism. By critically engaging the possibility of incorporating the many voices of being human into a singular and all-encompassing framework of human existence, the article moreover builds and expands on Dipesh Chakrabarty’s theorising of ‘subaltern pasts’ and relates it to the seeming need of selfhood to strive towards wholeness, that is, for subjectivity to be securitised. It is, as a consequence, suggested that the identity formation that emerges through Tablighi Jama’at’s comportment, and the controversies that surround it, must be understood as a manifestation of the limits to what narratives of globality might accommodate. By claiming this, the article confirms and furthers extant reasoning on the incomplete and fractured relation between the possibility of a common world and the intrinsic silence of the subaltern within the realms of the international and the global.     

The Capture and Curation of the Cannibal ‘Vendovi’: Reality and Representation of a Pacific Frontier

ABSTRACT

The United States Exploring Expedition into the Pacific launched in 1838 was marked, like the continental expansion westward, by violent encounters with Native peoples. By examining the record of the expedition's kidnapping of the Fijian Ro Veidovi, the fate of his body after death, and the ways his story came to be invoked in the official narrative of the expedition, the popular press, the ‘National Gallery’ and, more recently, the Fijian press, this paper demonstrates how violent contacts on the Pacific frontier were remembered, effaced, and reconceived. The changing story of Ro Veidovi permanently bridged distant locales in an emerging ‘Pacific World’, setting in motion transcultural negotiations that continue to this day.     

Towards a chequebook democracy? Business,parties and the funding of politics in Italy and the United States

This article seeks to establish to what extent Silvio Berlusconi's entry into electoral politics as leader of Forza Italia signals an ‘Americanization’ of Italian politics. It argues that Italian party democracy is moving in an ‘American’ direction in two ways. First, Italian party organizations are declining, leading to a more candidate-centred type of electoral politics. Second, the decline of parties is enhancing the ability of business to use its financial clout to tailor public policy to its own requirements. However, these trends do not have identical effects in Italy and the United States. This article will also show that this process of ‘Americanization’ interacts with the existing political praxis and institutional framework of Italian politics to produce an outcome which differs from both the traditional Western European model and the American model of party democracy. It will be concluded that this outcome seriously undermines representative democracy in Italy.     

A Land and a People of Extremes – Ireland and the Irish in German Cinema

Irish film history has often been seen as a pragmatic “creative bricolage” that draws almost exclusively on images of Ireland and Irishness that have emanated from the cinema industries of the USA and the United Kingdom. Yet, Ireland has also featured in the film industries of other non-Anglophone countries and the images produced in these contexts also represent an element within the vast and extensive archive of Irish filmic images. This article writes the first chapter in the expansion of Irish film history by examining the depiction of Ireland and Irishness in German film. Ireland and the Irish, not unlike the Anglo-American gaze, are depicted as a people and a land of extremes marked by an intensity of emotion, nationalism, Catholicism and alcohol, while extremes of poverty and wild untameable landscapes also feature prominently.     

Towards a Revaluation of the Legend of “Saint” William of Norwich and its Place in the Blood Libel Legend

The legend of William of Norwich is extremely well known and often quoted in discussions of defamatory folklore. However, since I started working on it three or four years ago I have found that there are surprisingly few folkloric analyses. Leaving aside those who have attempted to believe the story and to use it as anti-Jewish propaganda, most of the respectable work has been done by historians and has tended to concentrate either on debunking the legend or on attempting to reconstruct events in Norwich during Easter 1144. My aim in this paper is to redress this balance and tackle a couple of the more folkloric questions.     

What is the use of shaping a tang? Tool use and hafting of tanged tools in the Aterian of Northern Africa

We present the results of detailed microscopic examination of tanged tools from the site of Ifri n'Ammar. The rock shelter has a particularly rich and well-preserved stratigraphy that has yielded a large variety of tanged tools, thus offering a possibility to test hypotheses on the possible links between tangs and hafting. Earlier methodological work has demonstrated that patterned wear forms on the non-active part of the tool as the result of hafted tool use, and that the characteristics of the wear traces depend on the exact hafting arrangement used. In the present study, wear analyses were combined with further experiments that involved the hafting of tanged tools with various materials and arrangements and aimed at understanding the development of this important morphological innovation. We suggest that functional data are needed to understand the relevance of the "Aterian tang" for hafting (or use), and whether this innovation was triggered by functional, cultural or environmental factors.     

Too late to buy a home? School redistricting and the timing and extent of capitalization

In the past 50 years, a voluminous literature estimating the value of schools through capitalization in home prices has emerged. Prior research has identified capitalization using a variety of approaches including discontinuities caused by boundaries. Here, we use changes in school boundaries and the opening of a new school in Fayette County (Lexington), Kentucky to identify this capitalization. Critical to properly estimating the effect of redistricting is to account for when information on redistricting is available. We treat the information about the effects of zoning as occurring in three stages: announcement of the intent to open the new high school and redistricting, approval of the specific redistricting plan (map), and implementation (opening of the new high school and actual changes in boundaries). We find significant changes in values for homes redistricted from lower-performing schools and we find that this capitalization occurs well before implementation of the redistricting. As we show, failure to account for capitalization occurring before implementation will attenuate and even change the sign of capitalization.     

Gender and the ��virtue of violence��: Creating a new vision of political engagement through the 1911 revolution

In this article, we explore the way men and women used the idea of violence to transform their broader political roles in their desired new Republic. We argue that the espousal of violence, whether or not actually undertaken, became an important part of the accoutrements of progressive political forces in China at this time. Violent action was perceived as virtuous rather than villainous among reformers and radicals in the late Qing and early Republic. We demonstrate that the impact and significance of this turn to violence differed for men and for women. For men, the ability and willingness to take violent action symbolized a break with the effete literati of the imperial past by their envisaging of a muscular Confucianism; for women, it provided a platform on which their claims to equal citizenship with men could be performed. The gendered nature of the virtue of violence within this rapidly changing political context produced unexpected results for both male and female political aspirants.