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1.
This article examines Austrian policy towards the Italian states from the Congress of Vienna to the revolutions of 1848. It argues that the paramount concern of Habsburg policy was not revolution, but rather the maintenance of a hegemonic position in the peninsula against threats from the Habsburgs’ traditional enemy ‐ the French. Revolution caused significant concern only because it might provide the French with a pretext for intervention in the peninsula. Consequently a number of strategies were adopted both to forestall insurrection (vigorous policing, encouraging moderate reform programmes, armed intervention), and to retain influence over the peninsula's rulers (diplomatic pressure, dynastic and military alliances, promises of assistance against unrest). However, by the 1830s the Austrians were faced by increasing challenges to their position of dominance. This was in part because of the personal ambitions of individual Italian rulers, but it also reflected the changing situation in Paris after the July Revolution, and in Vienna after the death of Francis I. 相似文献
2.
Recent scholarship on collective memory and nationalism in Latin America argues that – in sharp contrast to Europe – war commemoration has been of little importance to the memory work of states in the region. The article challenges this claim. A comparative‐historical analysis of school textbooks and school ceremonies in twentieth‐century Mexico, Argentina and Peru reveals that the commemoration of major civil and international wars was central to official national narratives in these countries. The article further identifies important qualitative changes in war commemoration over time, especially with respect to how commemorative discourses portrayed agency and assigned responsibility for military victories and losses. These changes are situated within broader transformations of nationalism and new alignments in the politics of nationhood and memory. 相似文献
3.
This article offers an interpretive reading of current works of art by women that indicate the paradoxical place of the woman artist as a mother in the cycle of militarism and attitudes toward the discourse of bereavement and commemoration. My hypothesis is that the arts herald or anticipate the trauma by seeking to express something that may be called “pre- and counter-commemoration.” This interpretation of these artists' stance expands on insights arising from the notion of “counter-memory” to discuss a paradoxical form of commemoration that refuses to acquiesce in the cycle of militarism and memorialization. The article offers an integrated examination of theory and practices in the historical context of motherhood and nationalism and, specifically, of women artists in Israel in recent decades in the “discourse of bereavement” as opposed to the “discourse of the bereaved.” 相似文献
4.
Australia's commemorations of the First World War have thus far been massive at both the government and local levels, reflecting and affirming the dominance of the memory of war and the ANZAC ‘legend’ in the national political culture. The commemorations in 2014–15 triggered some debate about the commodification of the memory of war and the possibility of commemoration fatigue, but the centenary of the key commemorative event, the landing at Gallipoli on 25 April, attracted large crowds and blanket media attention. Whether Australians of culturally diverse backgrounds engaged with these centenary commemorations, and how strongly they identify with the ANZAC legend as the dominant narrative of Australian nationalism, however, remains unclear. 澳大利亚对一战的纪念迄今在政府和地方层面都大张旗鼓,反映并肯定了在国家政治文化中战争记忆以及澳洲军团传说的岿然不移。2014-15年的纪念活动引发了关于战争记忆被商品化以及纪念疲劳症的辩论,虽然一些关键事件如4-25的加里波利登陆的百年纪念日吸引了大众以及媒体的关注。不过文化背景各色各样的澳大利亚人士是否都参与了这些百年庆典,他们在多大程度上将澳洲军团的传说当做澳大利亚民族主义的主流叙事,这些都不清楚。 相似文献
5.
This symposium examines how the centenary of the First World War has been marked in five countries: Australia, France, Germany, the United Kingdom and the United States. Given their distinctive national historical experiences and political cultures, the metanarratives of the war in these countries differ; as does the relationship between the state and sub-state actors in memory making. However, in each case the commemorations of the war have been shaped by a negotiation between the state and other agents of memory at the sub-state level. National memory has also been consciously projected into international relations, through carefully orchestrated anniversary ceremonies and performative memorial diplomacy. But, despite these transnational commemorative practices, the centenary of the war remains predominantly framed within local and national imaginings. 这次研讨会议论了一战百年在奥地利、法国、德国、英国、美国这五个国家是如何庆祝的。考虑到各国不同的历史经验以及政治文化,这些国家关于一战的元叙事各不相同,国家与次国家主体关系的记忆也是如此。不过,每个国家的战争纪念,都是国家与其他次国家层面主体协商的结果。通过精心策划的纪念仪式日以及表演性纪念外交,国家记忆被有意识地投射到了国际关系之中。除了这些跨国纪念活动,一战的记忆主要是在地方以及国家的想象框架内形成的。 相似文献
6.
This provocation reflects on trends in Holocaust education in the UK. It argues that an emphasis on cultivating memory means much teaching and learning about the Holocaust is commemorative rather than educational. In this pursuit it forwards five theses about the current condition of much teaching and learning about the Holocaust. 相似文献
7.
In the 1980s Pierre Nora, one of France's most prominent historians, developed the concept of lieux de mémoire (places of memory). Studies of such places where, in Nora's words, “memory crystallizes and is being diffused,” were conducted and published in France and in other European countries in the ensuing decades. Marc Andre Matten's collection of essays, Places of Memory in Modern China: History, Politics, and Identity, is the first methodological attempt to use Nora's theoretical guidelines in the context of greater China (mainland China, Hong Kong, and Taiwan). The book explores sites that are connected with three of China's founding leaders, and with some of its constitutive moments as a nation. Using a variety of research methods, the articles in this book concentrate on the years of the People's Republic, taking the reader from the early revolutionary phase of its short and turbulent history, through the disaster and the chaos of the 1960s and the early 1970s, to the current postsocialist era. The articles in the book examine the local: an archeological site, a memorial hall, a mausoleum, a museum, a park, and a public garden, in order to understand how each one of these locales reflects broader vicissitudes of memory and changes of identity in China. 相似文献
8.
ABSTRACTThis essay analyses how three entrances to Ottoman-era Belgrade have been reconstructed since 1878. It demonstrates how the rewriting of these places entailed silencing the Ottoman past and constructing sites of Serbian national memory. By examining city space as a palimpsest, it shows how a new national narrative has been written in relation to earlier Ottoman space, thus making the national narrative a mediator of the memory of the seemingly erased Ottoman past. 相似文献
9.
A centenary effect is bringing the First World War back into the public sphere in France, even though state authorities have struggled to generate momentum around its national commemorations. First, this article synthesises France's memory of the First World War, comparing it with Australian commemoration, arguing that it is generally consensual and that, to date, there has been an absence of debate over its commemoration. Second, it examines the Mission du Centenaire, France's official board for the commemoration of the centenary of the Great War, the key commemorations announced and the articulations between local, national and international commemorative events. Finally, the article analyses the economic rationale behind the French authorities’ desire for an internationalised centenary, the political messages articulated through the memory of the conflict and the level of popular interest in the centenary commemorations since 2013. 在法国,一战的百年效应就是让一战回到公共领域,政府当局大力营造国家纪念的声势。本文首先对法国的一战记忆做了综述,并同澳大利亚的纪念活动进行比较,指出法国的特点是普遍共识,至今关于一战的纪念并无辩论。本文还研究了法国官方的大战百年纪念委员会即“百年使命”,宣布的主要纪念活动以及地方、国家、国际层面的纪念活动的结合。本文最后分析了法国当局希望百年纪念国际化背后的经济理性、通过战争的记忆所传达的信息、以及2013年以来公众对于百年纪念活动热情的程度。 相似文献
10.
Controversy has erupted in Selma, Alabama, over recent efforts to commemorate the career of Nathan Bedford Forrest, a Confederate cavalry officer and founding member of the original Ku Klux Klan. More generally, the controversy in Selma is emblematic of an enduring regional pattern in which contests over the future are couched in terms of the past. Relative to other media, monuments appear to be trustworthy and lasting. Despite this appearance of historical consensus and stability, the city's public spaces are the product of and conduit for ongoing politics. The current conflict pits memorial activists associated with the Civil Rights Movement against neo‐Confederates. Interpreted in the context of Selma's increasing promotion of Civil Rights heritage and the recent election of the city's first African American mayor, the Forrest affair highlights the utility of the concept of symbolic accretion for understanding the complexities of commemorating antagonistic histories in the same place. Symbolic accretion describes the appending of commemorative elements onto already existing memorials. The situation in Selma suggests two different types of symbolic accretion, allied and antithetical. More generally, the act of commemoration itself may be understood as a process of accretion in that heretofore anonymous spaces are formally recognized via the grafting of memorial elements. 相似文献
11.
In the United Kingdom (UK) the centenary commemoration of the First World War has been driven by a combination of central government direction (and funding) with a multitude of local and community initiatives, with a particular focus on 4 August 2014; 1 July 2016 (the beginning of the Battle of the Somme) and 11 November 2018. ‘National’ ceremonies on these dates have been and will be supplemented with projects commemorating micro-stories and government-funded opportunities for schoolchildren to visit Great War battlefields, the latter clearly aimed to reinforce a contemporary sense of civic and national obligation and service. This article explores the problematic nature of this approach, together with the issues raised by the multi-national nature of the UK state itself. 英国的一战百年纪念是由中央政府指导(并出资),地方及社区发动,焦点是2014年8月4日、2016年7月1日(索姆河战役)、2018年11月1日。这些纪念日的国家仪式之外还有微观事迹的纪念项目,以及政府资助在校儿童参观一战战场之类,后者的目的显然在于加强当代公民与国家的责任及服务意识。本文讨论了这种做法的问题所在,以及英国政府本身的多民族性所带来的问题。 相似文献
12.
The United States entered the First World War late, in April 1917, and so its centenary commemoration of the war will begin well after those of its former associated powers and enemies. Even in 2017, however, US commemoration will likely be muted by the past and present ramifications of the debate and confusion over the meanings and significance of the First World War to the United States that have raged since the end of the war itself. 美国参战是在1917年4月,是一战的后期了。因此它的一战纪念活动会晚于从前的那些友国和帝国。即便在2017年,过去和现在关于一战意义的争吵(战争结束以来就没停过)也会消弱纪念活动的音量。 相似文献
13.
In common with other western countries, there is resurgence in war commemoration in Australia indicating a serious pursuit of identity and a national story on a collective and personal level. A widespread academic and popular interest in war memory and material culture such as war memorials has emerged. War memorials often find their way on to heritage registers. This paper advances cultural biography as an approach to determine the significance of war memorials arguing that this may give a deeper understanding of its community meaning than present methods. Emerging in archaeology cultural biography considers the way that social interactions between people and objects over time create meaning. Using the Katanning war memorial statue in Western Australia as a case study, this paper argues that a cultural biographical approach may uncover a deeper cultural significance resulting from a focus on relationships than from the traditional focus on the memorial as object. 相似文献
14.
In Portugal, the development of a memorial project commemorating the First World War, from the treatment of physical bodies to their more or less symbolic (or more or less doctrinal) representations, did not achieve its intended results, in the sense that it did not succeed in consecrating Portugal as a participant of recognized standing and a victorious Allied nation. The memory of the war was clearly shaped by a dimension of tragedy and not by victory. This article will provide, via the dialectics between official and public memory, an in-depth analysis of the politics of memory as it manifests in official commemorative projects. It will examine the forms, pace of implantation and rituals carried out to renew the meaning of memory, as well as the underlying play of forces it is subject to, along with the way in which it establishes cultural and even political rupture or continuity. Through the observation of elements that constitute a war culture – images, language and practices – which emerged during and after the conflict, this study seeks to clarify the First Republic’s successes and failures in delineating and consolidating an official memory of the First World War in Portugal. 相似文献
15.
AbstractThis article analyses Sonya Kelly’s How to Keep an Alien (Dublin Tiger Fringe, 2014) and ANU Production’s Vardo (Dublin Theatre Festival, 2014) in relationship to the performative backdrop of the Irish Decade of Centenaries (2012–22) and a series of key extra-theatrical political events have that featured asylum seekers and migrants prominently in Ireland and to a limited extent in Europe at large from 2012 to 2015. Both theatrical productions centrally engage tropes of Irish national memory vis-à-vis engagement with migration through a primary focus on women’s stories and premiered against the backdrop of the Decade of Centenaries. How to Keep an Alien and Vardo’s embrace of what M. Jacqui Alexander terms “palimpsestic time” and their critical focus on gender during this moment of the Decade of Centenaries models a theatrical dramaturgy that aids in reading key theatrical and extra-theatrical events featuring asylum seekers and migrants against one another. These works reveal the relationship between these events and the ongoing redefinition of Irish national memory and political community, a process thrown into sharp relief by the present commemorative mode. They insist that a turn to the past is inseparable from querying the lived political structures of the present, structures that have repeatedly displaced as well as instrumentalised the bodies of migrant women from the post-inward migration of the mid-1990s onwards. 相似文献
17.
The global interest in the memory of war in recent decades has brought challenges in managing and conserving extra-territorial war heritage: that is, sites of memory that have a greater significance for people outside the sovereign territory in which the sites physically reside. This article considers this issue in relation to the Kokoda Track in Papua New Guinea, a site of central importance in the Australian national memory of war. The successful conservation of the Track throws new light on the practice of heritage diplomacy. Working mostly outside the more commonly explored arena of global heritage governance, the Australian and New Guinean governments employed bilateral diplomacy to manage domestic stakeholder expectations, and thereby identified a convergence of interests and mutual gain by linking heritage protection with local development needs. They have also encouraged the construction of a narrative of the events of World War II that in some respects might be described as shared. Thus, heritage diplomacy is underpinned by a transnational consensus about the heritage’s significance, at least at the government level, which arguably divests the Kokoda Track of its exclusively ‘extra-territorial’ quality. 相似文献
18.
Numerous studies have highlighted the importance of street naming as a strategy for constructing ‘places of memory’. This paper draws upon Bourdieu's theory of symbolic capital to examine two key moments in the history of street renaming in New York City: the renaming of the avenues on Manhattan's Upper West Side in the latter nineteenth century and the street renamings in Harlem a century later. The aim of such a comparative case study approach is to demonstrate how the symbolic capital associated with street naming may be linked to an elite project of symbolic erasure and forced eviction, on the one hand, and the cultural recognition of a historically marginalized group, on the other. Both cases consider attempts to rename formerly numbered streets and avenues, and the benefit of considering them together is that they illustrate the multiple interests—as well as the exclusionary politics of race, class, and gender—involved in such shifts from ‘number’ to ‘name’. In doing so, this paper extends the current literature on street naming as a commemorative practice by linking it to a broader relational view of place-making, memory, and symbolic capital. 相似文献
19.
I intend to study three characteristics of deeply divided societies that hinder consociationalism: ethnurgy (politicisation of ethnic identities), mobilisation, memory and trauma. My argument is that consociational practices may be hampered by non‐structural elements, which is a break‐away from the classical study of consociationalism which focuses on institutional functions and external actors. By studying consociationalism from this new dimension, I intend to show that internal factors are critical in understanding the threats and pressure of any consociational arrangement, in an attempt to create better power sharing arrangements and/or improve the existing consociational provisions in deeply divided societies. 相似文献
20.
记忆是当前西方人文社会科学的重要研究领域,同时也是一个跨学科的概念。记忆与时间和空间密不可分,随着20世纪90年代以来\"旅游潮\"和\"记忆转向\"的兴起,记忆研究日益成为中西方旅游地理研究者的关注领域。本文通过对人文地理学中旅游相关研究中的记忆议题和研究方法的梳理,从记忆、物质景观与地方意义的感知,记忆、仪式与身份认同,以及旅游者的情感体验与地方建构三个方面进行分析,以期展现充满文化、社会、政治乃至经济内涵的记忆地理问题发展脉络及独特意义,为国内旅游地理学开拓新的研究视野。 相似文献
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