Open-Air “Adena” Paired-Post Ritual Features in the Middle Ohio Valley: A New Interpretation

Circular paired-post structures have been recognized as a quintessential trait of the “Adena” concept. Although once thought restricted to ritual contexts beneath burial mounds, work over the last 30 years has identified several open-air structures in contexts apart from burial mounds or ditches. Uncluttered by overlapping features, open-air examples present a unique opportunity to document the initial roles played by these features. Currently, no unequivocal evidence for mortuary processing has been found directly associated with open-air paired-post structures. This fact calls into question the prevailing belief that most of these features were used to process, or prepare, the dead. Instead, a more reasonable interpretation is that these structures were involved in rituals minimally related to, or entirely devoid of, mortuary activity.     

From site formation to social structure in prehistoric Thailand

Abstract

The archaeological record in mainland Southeast Asia from ca. 2000 b.c. to the formation of early states in the mid-first millennium a.d. is built on excavations in mounded settlements that incorporate habitation, industrial, and mortuary remains. For most sites, formation processes are not readily identified. have presented a new view of the social organization of the Southeast Asian “metal age” based on a reinterpretation of mortuary and settlement data, founded on their premise that the dead were interred in, under, or in conjunction with domestic residences rather than dedicated cemeteries. They argue that such house societies were instruments for remarkably long-term occupation of individual settlements by heterarchic, non-violent supravillage affiliative social groupings. A detailed examination of the evidence for such residential burial suggests a lack of convincing evidence until the Iron Age. Moreover, new dating programs have shortened the prehistoric sequence, leading to more rapid and intense social changes than hitherto suspected.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.     

Documenting Archaeological Mortuary Features using High Dynamic Range (HDR) Imaging

This technical note presents a refined technique for photo‐documenting archaeological mortuary features using High Dynamic Range (HDR) imaging. Mortuary features in archaeological context can be complex and delicate given the wide variability in grave constructions and preservation of human skeletal remains. It is therefore critical to obtain the greatest detail possible when photo‐documenting these features. HDR techniques represent more contrast in photographs and provide greater detail across the DR of illumination within mortuary features—where complex arrangements of human remains can obscure or darken other elements or associated funerary objects, making them difficult to identify in traditional photographs. HDR can be employed with most standard digital single lens reflex cameras used for archaeological field projects, is easy to learn and employ (as described here), can be processed and produced with commonly used photo editing programs, and is ideal for use in unpredictable conditions that are often encountered with archaeological mortuary features and in field conditions. Copyright © 2013 John Wiley & Sons, Ltd.     

Mortuary patterns in burial caves on Mangaia,Cook Islands

The behavioural, cultural, and political implications of archaeological human remains in non‐mortuary, possibly culinary, contexts requires that we understand the range of mortuary practices in a particular region. Although several rockshelter sites on Mangaia, Cook Islands have yielded burned, fragmentary human bones in earth ovens that seem to support archaeological models and ethnohistoric accounts of ritual sacrifice and cannibalism, the absence of data on the range of Mangaian mortuary patterns obscures these interpretations. We describe burial patterns based on 40 above‐ground interments representing at least 92 individuals in caves of Mangaia, Cook Islands, in order to begin to develop an island‐wide perspective on mortuary patterns. Sampling both pre‐ and post‐European contact sites we found that multiple interments dominate probable pre‐contact burials (73%, 19 of 26) and single interments dominate post‐contact contexts (80%, eight of ten burials), probably reflecting the influence of Christianity on mortuary ritual. Subadults were more frequent in all post‐contact contexts suggesting alternative burial places, probably church cemeteries, for adults. Burial cave remains are broadly consistent with ethnohistoric accounts of interment in caves, however, they also illustrate additional burial practices and differences between time periods, such as primary body position and the role of multiple‐individual interments, which are not discussed ethnohistorically. The mortuary practices in Mangaian burial caves differ from burials associated with marae and seem completely unrelated to the presence of highly fragmentary and burnt human remains in pre‐contact rockshelter middens elsewhere on the island. Copyright © 2003 John Wiley & Sons, Ltd.     

Mortuary practices: Their social,philosophical-religious,circumstantial, and physical determinants

Recent, mainstream, American mortuary archaeology, in its paradigmatic outlook, middle-range theory, analytic methodology, and case studies, has emphasized social organization as the primary factor that determines mortuary practices. Broader anthropological and social science traditions have recognized philosophical-religious beliefs as additional, important determinants. The historical roots of mortuary archaeology's focus on the social, and the consequence of this on theory development, is reviewed. Then, through a Human Relations Area Files (HRAF) cross-cultural survey, the kinds of philosophical-religious, social organizational, circumstantial, and physical factors that affect specific kinds of mortuary practices, and the relative importance of these factors, are documented. The data are also used to test basic premises that mortuary archaeologists routinely use today to reconstruct social organization. A balanced, more holistic, and multidisciplinary approach, which considers many kinds of causes beyond social ones, is found necessary to interpret mortuary remains and to reconstruct the past from them.     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.     

Archaeological magnetometry in an Arctic setting: a case study from Maguse Lake,Nunavut

Magnetometry has been little used on Arctic archaeological sites, but has great potential to help us understand site structure by identifying buried features and providing additional detail about the construction and use of visible surface features. In the Arctic environment, magnetometer surveys have to deal with the effects of permafrost activity on soils and the potential influence of glacial erratics of varying geological composition. Here, we present the results of magnetometer surveys of a non-cultural site with periglacial features and two archaeological sites located in the Canadian low Arctic. Despite considerable “noise” apparently caused by igneous erratics, the surveys successfully identified several frost features and a range of archaeological feature types. They also appear to have located buried archaeological features and identified activity areas within some dwellings. These preliminary results suggest that the technique is worth pursuing on northern sites.     

Landscapes of death: GIS-based analyses of chullpas in the western Lake Titicaca basin

The western Lake Titicaca basin is marked by above-ground funerary towers, known as chullpas, located in a variety of geographical contexts and dating to the Late Intermediate Period, or LIP (AD 1100–1450), and Late Horizon (AD 1450–1532). Over the years, interpretations of these tombs have concentrated upon their roles as loci for ancestral veneration and their abilities to perpetuate memory, delineate social ties and territories, and demarcate access to resources. These views share the implicit or explicit assumption that these mortuary structures were intended to be highly visible. Yet this assumption has never been formally tested. By using GIS-based geospatial tools and statistical analysis, this paper investigates the extent to which chullpas surveyed in the western Lake Titicaca basin visually dominated the landscape. These tombs were not positioned in random locations; they exhibit a high degree of clustering and were built in highly visible areas that could be seen from sites of occupation and regions of economic importance such as Lake Umayo. This paper suggests that this landscape of death was deliberately constructed to have an enduring social impact.     

Mortuary behaviour reconstruction through palaeoentomology: a case study from Chachapoya,Perú

This paper explores the contribution that applied forensic entomology can make to our understanding of prehistoric mortuary behaviour. Samples of insect remains were recovered from a mummy bundle that has been attributed to the Chachapoya people who occupied the northern highlands of Perú from ca. AD 800 to ca. AD 1532. The insects were identified to the family level and used to create a hypothetical timeline of post‐mortem interval before the construction of the mummy bundle. The individual in question suffered from a number of blunt force insults to the head, followed by two and possibly three trepanation events. We speculate the initial insect colonisation to have taken place almost immediately following injury and subsequent surgery, occurring before the individual's death. Insect succession patterns and timing estimates for the appearance of periosteal reactive bone suggest that the individual was wrapped shortly following death. The application of such modern forensic techniques holds vast promise for addressing issues concerning Chachapoya mortuary behaviour and, further, these results can expand our understanding of mummy studies in general. Copyright © 2005 John Wiley & Sons, Ltd.     

Build for the Living: Stone Buildings of the Yuan Dynasty

It is easy to find an association between stone architecture and the afterlife in pre-modern China, given that most architecture of brick and stone was used only for mortuary monuments. People in pre-modern China may have believed that timber architecture was for the living while stone architecture was for the deceased. The fact that stone architecture often was designed to imitate timber architecture further buttresses the dominance of timber, both structurally and aesthetically, in the architectural history of pre-modern China. This article focuses on several stone buildings that were built during the Yuan dynasty (1271–1368) for daily religious activities and were rare exceptions to the normative association of stone architecture with the afterlife. Through the study of the structure, decorative motifs and history of these stone buildings, I determine whether they were built to reflect the tradition of imitation timber architecture or were an exception to the dominance of timber architecture. I investigate how these stone buildings should be contextualized in the history of Yuan as well as the history of Chinese architecture.     

Matrilineal affinities and prehistoric Siberian mortuary practices: a case study from Neolithic Lake Baikal

The ‘Lokomotiv’ cemetery in the Lake Baikal region of Siberia is considered to be the largest Neolithic cemetery in North Asia. A large degree of mortuary variability has been documented at Lokomotiv including striking differences in grave architecture, body treatment and grave good assemblages. The purpose of this study is to understand whether observed mortuary variability at Lokomotiv was used to indicate differential biological affinity for those buried in this cemetery. To answer this, we compared the distribution of matrilineally-inherited mitochondrial DNA (mtDNA) markers retrieved from Lokomotiv skeletal remains against various lines of archaeological evidence. Using a combined strategy of coding-region SNP and HVI sequence detection, we were able to produce mtDNA profiles for 31 of 37 Lokomotiv individuals. Our results to date suggest that while matrilineal affinities did not overtly shape the spatial organisation of Lokomotiv, they may have influenced the type of grave one was interred in and in certain cases, the type of mortuary treatment given to an individual. The most compelling differences in matrilineal affinity were found between group grave and single grave burials in one cluster of the cemetery and evoke a notion of intra-community power structure shaped by matrilineally-ascribed group membership. The findings from this study will be further explored with future enhancements to the archaeological and biological datasets for Lokomotiv as well as a contemporaneous Baikal region cemetery known as Shamanka II. In doing so, we hope to further illuminate the social complexities governing these prehistoric Siberian communities.     

The Archaeology of the Siege of Leith, 1560

Abstract

This paper summarises the findings of two evaluations carried out in public spaces in the Leith area, both of which were specifically designed to establish the survival or otherwise of remains relating to the siege of Leith in 1560. Between 6 and 10 November 2006 a trial trenching evaluation was carried out within Pilrig Park to the south of the French citadel to 'ground truth' geophysical anomalies identified during a previous phase of work (Banks et al. 2006) and also to establish the character of topographic features on the ground. The main aim of the project was to establish the presence or absence of remains related to the siege fort known as Somerset's Mount which from a map drawn in 1560 is known to have been located in the vicinity. The evaluation identified the remains of a WWII air raid shelter, the remains of a building associated with Pilrig House demolished sometime in the early to mid 19th century, and a possible ditch associated with the fort, into which several archaeological features including the foundation slot of a small building or other structure and a probable blacksmith's forge had been cut.

The second part of this report concerns the evaluation at Leith Links, around 1 km to the north east of Pilrig Park and to east of the French citadel. A week long evaluation similar to that carried out at Pilrig took place in April 2007, the aim being to locate further evidence for siege works. Once again, attention focussed on geophysical anomalies resulting from the previous survey. The Links are traditionally associated with the siege through the presence of two mounds, which at least since the 19th century have been identified as the platforms for siege guns directed against the eastern face of the French citadel. An area between the two mounds, which are scheduled ancient monuments, was trial trenched along with an area further to the north. Only the latter produced physical remains which seem to relate to the 1560 map. These took the form of an earthen bank and possibly related ditches which run along the same alignment as a feature shown on the early map, though there is some question as to its function.     

Subadult Age at Death and Health Status at Niah Cave,Borneo (1500–200 bc)

Southeast Asia's transition to rice agriculture is often used as an exception to the general pattern of health decline at the agricultural transition. Niah Cave is the largest known Southeast Asian Neolithic cemetery, providing valuable information about subadult health during the agricultural transition in this region. This study examines the health status and mortuary treatment of subadult skeletal remains (Minimum Number of Individuals (MNI) = 49) from the Neolithic cemetery of Niah Cave, Sarawak, Malaysia (1500–200 bc ). This study found that few cases of cribra orbitalia (4.6%) and porotic hyperostosis (14%). However, nonspecific infections may have been a risk factor for subadults as over half (65%) died with active cases of periosteal reactions on their long bones. Differential diagnosis determined that possible factors for this include parasite load, rickets and scurvy. Mortuary practices indicate that subadults may have been treated differently in phases 1 and 2 but were grated similar mortuary treatment in phases 3 and 4. This study suggests that changes in mobility patterns may have placed subadults at risk for increased parasite load and vitamin deficiency, while the role of subadults within the community may have changed over time. Copyright © 2017 John Wiley & Sons, Ltd.     

A post-contact Aboriginal mortuary tree from southwestern Victoria,Australia

Abstract

Here we document the investigation of the first Australian Aboriginal mortuary tree found since the early 20th century and the first studied by archaeologists and Aboriginal traditional owners. In 2001, a landowner discovered Aboriginal skeletal remains inside a fallen, dead tree while evaluating the tree’s potential as firewood, leading to the investigation of the site. The tree was located near Moyston, in southwestern Victoria, in traditional Djab Wurrung country and held the partial skeletons of three Aboriginal individuals—two adults and a child. Clay pipe-stem wear on several teeth belonging to the two adults indicates that these remains were broadly contemporaneous secondary placements from the early post-contact period (ca. a.d. 1835–1845). Along with five additional mortuary trees within 30 km of the Moyston tree, this practice constitutes a previously unknown traditional mortuary pattern and contributes to our understanding of the complex mortuary behavior of the Aboriginal people of southwestern Victoria.     

SOUTH APPALACHIAN MISSISSIPPIAN AND PROTOHISTORIC MORTUARY PRACTICES IN SOUTHWESTERN NORTH CAROLINA

Abstract

Mississippian societies of southwestern North Carolina are generally thought to have been less centralized and less hierarchical than their counterparts elsewhere in the Southeast. This paper compares and contrasts mortuary patterns at the Warren Wilson, Garden Creek, and Coweeta Creek sites to reconstruct patterns of social and spatial differentiation within late prehistoric and protohistoric communities in southwestern North Carolina. These sites include, respectively, a late prehistoric stockaded village, a platform mound and village, and a protohistoric Cherokee town with a public structure and several domestic dwellings. Distributions of burial goods and the placement of burials indicate that some social distinctions were reflected in the treatment of the dead by Mississippian and protohistoric groups in southwestern North Carolina, and that those distinctions were embedded in the architecture and built environment of these sites.     

The Social,Spatial, and Bioarchaeological Histories of Ancient Oman project: the mortuary landscape of Dhank

The Social, Spatial, and Bioarchaeological Histories of Ancient Oman (SoBO) project has conducted three seasons of survey and excavation in north‐western Oman. Focusing on third‐millennium BC archaeological features, this project is unique because of the combination of geospatial survey and bioarchaeological excavation of mortuary monuments in and around the town of Dhank. Here we report our initial findings, define our survey area and techniques and discuss excavated funerary structures and associated radiocarbon dates from both charcoal and human skeletal remains. This report presents preliminary results that introduce this new project on the prehistoric mortuary landscapes of Oman and highlight the techniques the SoBO team employs to examine Bronze Age communities in this rural location.     

Mortuary Practices,Cultural Context,Bayesian Chronology,and Maize Consumption among Terminal Late Woodland Societies in Northeastern Illinois

In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wi^o5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated ¹⁴C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wi^o5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C₃/C₄ diet with some maize consumption. Mound Wi^o5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds.     

Mississippian Plazas,Performances, and Portable Histories

Although plazas have a lengthy and variable history in southeastern North America, by the Mississippian period (ca. 1000–1500 CE), they had assumed some degree of conformity: they were square to rectangular in shape, anchored the approximate center of a settlement, often had additional inclusions such as public buildings or earthen monuments, and were the arenas of secular and religious public activities. We suggest that the importance of these architectural features to Mississippian life ways can be attributed to two characteristics that are widely shared with other cultures that also employed plazas as a form of axis mundi. First, their construction represents an event that arrests temporality and draws attention to their pivotal role in synchronizing ritual life. Second, their relatively open architecture confers them a relational flexibility that allows for the linkage of a wide variety of spaces, things, and beings. A quantitative and qualitative study of 35 Mississippian plazas demonstrates discrepancies from a linear relationship between plaza size and site size that may be related to variation in the kinds of performances that were conducted in these public places at different types of settlements. Despite this variation, the ubiquity of plazas suggests that they were pivotal to the founding of Mississippian places, and may have been important for reestablishing a sense of cosmological order for migrating communities.     

The Western River Steamboat Heroine, 1832–1838, Oklahoma,USA: construction

This paper describes the design and construction of the side‐wheel steamer Heroine, a representative of the ‘western river steamboat’ type and the earliest example of its kind to undergo archaeological study. Heroine was built at New Albany, Indiana, in 1832 and sunk on the Red River between Oklahoma and Texas in 1838. The extensive remains of the lower hull show assembly practices in use during the developmental era of Mississippi River steamboats. The wreck also reveals a heretofore‐unknown technique for longitudinally strengthening these long, narrow, and very lightly built hulls.