Adopting agriculture in the West African savanna: Exploring socio-economic choices in first millennium CE southeastern Burkina Faso

While significant advances have been made towards outlining the diverse processes of agricultural adoption worldwide, many regions including sub-Saharan Africa remain poorly understood owing to uneven archaeological coverage. This paper presents a case study from the West African savanna of a relatively late adoption of sedentism and agriculture. While domesticates were available in the region by ca. 2000 BCE, residents of the Gobnangou Escarpment in southeastern Burkina Faso maintained mobile foraging strategies likely until the 1st millennium CE. Drawing primarily on faunal remains from three archaeological sites spanning almost 7000 years of occupation, this paper explores the complex relationships between the adoption of domesticates, sedentism and long distance logistical expeditions by presenting data from two new early agricultural sites with varying domestic and local/regional wild resource usage. We argue that the Gobnangou is indicative of the diverse choices local communities make during times of economic transition, and highlight the social implications of the adoption processes.     

Early West African Metallurgies: New Data and Old Orthodoxy

The debate on West African metallurgies cannot be properly understood without reference to the colonial template that featured Africa as the receiving partner in all crucial social, economic, and technological development. The interesting debate that took place in West Africa during the Colonial Period was more meta-theoretical than factual. These conflicting glosses, despite their lack of empirical foundations, have constrained the nature of archaeological research and oversimplified the dynamics of the many facets of technological innovation. The relative boom in archaeological research that took place from the 1960s onwards resulted in an exponential growth of factual information. Challenging evidence has emerged from Niger, Nigeria, Burkina Faso, Cameroon, Central African Republic, Gabon, Togo, and Senegal. The picture that emerges from this survey calls for more sophisticated explanations for the origins of West African metallurgies away from the single non-African source hypothesis.     

Changing Crafts in the Spaces Between States: Formal,Functional, and Decorative Transformations in Fifteenth-Century CE Ceramics at Kirikongo,Burkina Faso (West Africa)

The fifteenth century CE in central West Africa saw the rise and/or expansion of states and empires, major shifts in settlement patterns, and growth of new trading connections between the forest and Sahel. However, very little is known about how these events affected areas not incorporated into states, such as western Burkina Faso, which was likely home to diverse noncentralized societies. Previous archaeological work at the site of Kirikongo, in the Mouhoun Bend, Burkina Faso, examined the histories of these communities from ca. 100 to 1400 CE. This paper introduces the fifteenth-century (Red IV) ceramics from Kirikongo, exploring their form, function, and decoration and assessing their presence at other sites in the region. Based on these distributions, many communities in the Mouhoun Bend decreased in size or were abandoned during Red IV. During Red IV, potters also adopted new ceramic forms and decorations. These may be associated with new economic activities and with increasing entanglements with Mande and/or Dogon communities.     

Evidence of an Eleventh-Century AD Cola Nitida Trade into the Middle Niger Region

Kola nut (Cola cf. nitida) and Safou fruit (Dacryodes edulis) remains have been discovered in eleventh- to fourteenth-century archaeological contexts at Togu Missiri near Ségou in Mali. These remains are evidence of early trade in perishable foodstuffs from the West African forest zone into the Middle Niger region. On the basis of these finds, this paper argues that long-distance trade links were well established by the end of the first millennium AD. It thereby supports the hypothesis that dates the inception of trade between the West African forest zone and the savanna regions to the first millennium AD. The circumstances of the find are discussed, as are the implications for our understanding of the wider exchange network based on the Niger River system in the late first and early second millennium CE.

     

Ancient Humped Cattle in Africa: A View from the Chad Basin

The origins of ancient and modern African cattle are still a matter of much debate among researchers. Part of the dispute involves the question of the appearance in Africa, from the second millennium BC onwards, of cattle carrying a distinguishing morphological feature present in most of the modern sub-Saharan breeds: The hump. This paper addresses the issue of the origins of the African humped cattle. After reviewing the current hypothesis on their origins, the status and significance of old and new archaeological and osteological evidence from the Chad Basin are presented and critically discussed. Mainly based on the cultural context of the archaeological figurative evidence available in the remaining continent, a case for the foreign ancestry of the ancient African humped cattle is made, and a perspective for future research in the topic is provided.     

Domestic Pigs in Africa

The history of African pig breeds is still controversial due to the relative scarcity of archaeological and genetic data clarifying their origins. While these breeds might descend from Near Eastern pigs entering the continent via Egypt during the Neolithic, Africa may be a primary domestication locus for pigs, as indicated for other species such as cattle and donkeys. In this regard, characterisation of the mitochondrial gene pool of African pig breeds has revealed a very low frequency of Near Eastern alleles, suggesting that, if Fertile Crescent pigs played a part in the foundation of African breeds, their genetic signature has been substantially erased. Interestingly, genetic analysis of western and eastern African pig breeds has revealed a strong phylogeographic pattern, with the latter harbouring Far Eastern alleles at high frequencies. This finding is consistent with data obtained for chickens and confirms that livestock was transported in ancient times, from the Far East to Africa as a consequence of the Indian Ocean trade. European colonisation of Africa also involved the introduction of exotic swine breeds such as Iberian pigs. The confluence of the highly divergent European and Far Eastern Sus scrofa gene pools contributed to significantly enrich the genetic reservoir of African swine breeds, favouring their adaptation to environmental conditions that are often harsh. Conservation of this genetic legacy will be of utmost importance to ensure the prosperity of current resource-based subsistence farming systems in Africa.     

Borrowing of Land,Security of Tenure and Sustainable Land Use in Burkina Faso

Lack of formal security of land tenure is often cited as a constraint for participatory land management programmes which try to motivate African farmers to grow trees and to realize other improvements in their fields in order to control soil erosion. According to this approach, the borrowing of land would represent an insecure form of land tenure hindering sustainable land use. However, on the basis of a case study in Burkina Faso, this article demonstrates that this is not necessarily so: borrowing arrangements may play a part in avoiding local overload of the carrying capacity and in an efficient distribution of village lands among the farming units. Furthermore, borrowing does not hinder some major intensification techniques of land use which are currently being applied in Burkina Faso. Legal interventions which aim to increase security of tenure and to create favourable conditions for sustainable land use may in fact have the opposite effect.     

The Dry Savanna of Northwest India

A comparative analysis of soils and vegetation in the Thar desert of India and the Kara Kum of Soviet Central Asia. Loams and clays found widely in the Kara Kum are absent in the Thar, which contains a distinctive calcareous layer known as kankar. In terms of vegetation, the mes-quite savanna of northwest India represents a transition zone from desert to true savanna similar to the sahel between the Sahara and the Sudan in Africa. Detailed data are given on air and soil temperatures and humidity and the development of the biomass in the Thar, based on 1963 field work.     

Pedigree and productivity in the British and North American cattle kingdoms before 1930

The origin of the concepts of breed and pedigree in cattle in late eighteenth-century Britain, and the circumstances of their translation to north America are examined. Pedigree had a particular value to north American importers and was more widely adopted in both Britain and America for that reason. However, from the outset, competitive pressures developed which owed little to performance as measured in beef or milk. The descendants of early importations of improved but unpedigreed Shorthorn cattle were stigmatized as «unfashionable» while other bloodlines, particularly those descended from the stock of British breeder Thomas Bates, gained the attention and the premiums associated with fashion. The «fancy» thus attracted both north American and British enthusiasts, but with different results. As in Britain, fashionable pedigrees were acquired as positional, non-material goods within a general environment of speculative excess, though with less serious consequences for the overall performance of north American livestock agriculture. There appear to have been two reasons for this. First, north America had no equivalent to the British landlord–tenant system, which encouraged the wider dissemination to the productive sector of costly cattle with indifferent productivity credentials. Second, and more important, in north America the «fancy» and those who promoted it acted as a stimulus to a different kind of boosterism, which promoted competing breeds of cattle on the basis of productivity. Though breed boosters had less success in the dairy than in the beef sector, the net outcome was the more constructive application of pedigree to productivity in north America than in Britain.     

Domesticating Animals in Africa: Implications of Genetic and Archaeological Findings

Domestication is an ongoing co-evolutionary process rather than an event or invention. Recent zooarchaeological and animal genetics research has prompted a thorough revision of our perspectives on the history of domestic animals in Africa. Genetic analyses of domestic animal species have revealed that domestic donkeys are descended from African ancestors, opened a debate over the contribution of indigenous aurochs to African domestic cattle, revealed an earlier and possibly exogenous origin of the domestic cat, and reframed our vision of African dogs. Genetic diversity studies and mapping of unique traits in African cattle, sheep, goats, pigs and chickens indicate adaptations to regional environmental challenges and suggest hitherto unknown and complex patterns of interactions both among Africans and with Southwest Asia and other Asian regions on the Indian Ocean. This article argues against the static perspective on domestication as invention and for viewing it as a dynamic, locally based and continuing process.     

‘I am also doing research’: Engaging mental illness and precarity in Ouagadougou

Narratives about mental health in Africa often present people with mental illness in situations of extreme precarity, such as in chains or on the street. In this article, the author argues that such representations should not become the only story regarding mental illness in Africa. The article focuses on the story of Joseph, a man who is an outpatient of a psychiatric ward in Ouagadougou, Burkina Faso, and reflects upon his experience of mental illness in relation to the ongoing story of his life. His confident statement ‘I am also doing research’ provides an entry point for understanding his engagements with life and mental illness as acts of experimentation that are not necessarily rooted in precarity. His story shows how precarity and possibility can evolve alongside each other. It also shows the role that psychiatry already plays in (some of) the lives of people with mental illness in an African context, interacting with other narratives of mental troubles and healing.     

Sugar Monoculture,Bovid Skeletal Part Frequencies,and Stable Carbon Isotopes: Interpreting Enslaved African Diet at Brimstone Hill,St Kitts,West Indies

Sugar production was so pervasive in the British West Indies during the 17th, 18th, and 19th centuries that provisions were regularly shipped to the islands from as far away as Europe and North America. Skeletal part frequencies of bovids from late 18th century enslaved African contexts at Brimstone Hill Fortress, St Kitts, indicate that sheep and goats were probably raised locally, but that many of the cattle bones were transported to the site as barrelled beef. Stable carbon isotopes in sheep, goat, and cattle bones confirm these interpretations. This, in spite of the fact that cattle remains from Brimstone Hill included numerous marrow bones that ostensibly were excluded from barrelled beef. It is concluded that marrow bones, while reportedly excluded from barrelled beef, may have been included in provisions destined for enslaved Africans in the West Indies.     

Genetics and African Cattle Domestication

Whether cattle domestication occurred independently on the African continent is among the most controversial questions in the Holocene archaeology of northern Africa. One long-established scenario, based upon early archaeological evidence, suggested that Africa’s earliest cattle derived from several introductions from Southwest Asia through the Nile Valley, or via the Horn of Africa. Based upon archaeofaunal remains retrieved in the late twentieth century, other archaeologists argued that an independent domestication of the African aurochs gave rise to Africa’s earliest domestic cattle. Up to now, the genetic data have also been controversial. This paper reviews the archaeological evidence and the scope of debate, and then focuses on the recent contributions of genetic research to clarifying these issues.     

To Garden,to Market: Gendered meanings of work on an African urban periphery

This article traces the historical origins of a localized gender division of labor found in two villages on the edge of the city of Bobo-Dioulasso, Burkina Faso. Through social-historical analysis, this article demonstrates that gender divisions of labor are not simply constructed in particular places; they are constructs located near or far from other places, and thus influenced by multidimensional interactions between those places. Specifically, this article shows how the villages' location on the periphery of an important regional city has shaped their experience of European colonialism, religious change and market expansion in ways that have given particular meanings to certain kinds of work in commercial gardening. More generally, this article shows how a focus on the historical meanings of work can provide insights into local variations in gender divisions of labor.     

‘We Help our Husbands!’ Negotiating the Household Budget in Rural Burkina Faso

This article addresses the intra‐household division of responsibilities among the Bisa and Mossi in south‐eastern Burkina Faso. Based on a detailed village study of the land use which revealed that women cultivated 31 per cent of all the land in 1997, gendered practices in household budgeting are investigated. Although the proportion of women’s own‐account agriculture suggests that they contribute substantially to household consumption, the majority of women maintain that they only help their husbands when contributing in areas that, ideologically, are his responsibility, for example by providing food and by paying school fees and materials. In this way, women keep within the norms of showing respect for the husband but, at the same time, they may press him to fulfil his obligations.     

The social and built infrastructure of cultural policy: between selective popular memory and future plans

The rise of digital music distribution has caused decreasing returns from CD and cassette sales in Burkina Faso and Ghana. In response to this decline in revenues, artists and their management have been trying to find ways to find other sources of income. One major way of doing this has been through focusing on (live) music performance. Yet this requires built and social infrastructures that are not always present, functional, or put to full use. This paper explores how musicians and music workers make sense of the cultural policies that have shaped and will shape the built infrastructure (concert venues, clubs, etc.) they need. Because the complex links between the built and social infrastructures mean that history weighs significantly on future plans, this paper argues that calls for new venues cannot be the solution to the range of existing issues without engaging more thoroughly with the past.     

Financialization and Global Commodity Chains: Distributional Implications for Cotton in Sub‐Saharan Africa

Restructuring of global and local markets has led to an increased influence of commodity derivatives markets on commodity price setting. This has critical implications for price risks experienced by actors along commodity chains. Commodity derivatives markets have undergone significant changes that have been referred to as the ‘financialization of commodities’, which we define as an increase in trading activity by financial investors and the reorientation of business strategies by commodity trading houses towards risk management and financial activities. This article assesses how these global financialization processes affect commodity producers in low‐income countries via the operational dynamics of global commodity chains and national market structures. It investigates how prices are set and transmitted and how risks are distributed and managed in the cotton sectors in Burkina Faso, Mozambique and Tanzania. It concludes that uneven exposure to price instability and access to price risk management have important distributional implications. Whilst international traders have the capacity to deal with price risks through hedging, in addition to expanding their profit possibilities through financial activities on derivatives markets, local actors in producing countries face the challenge of increased short‐termism — albeit to different extents depending on national market structures — with limited access to risk management.     

Did Specialized Pastoralism Develop Differently in Africa than in the Near East? An Example from the West African Sahel

Previous studies have highlighted the differences between Africa and the Near East with regard to the earliest phases of food production. However, later innovations and changes, which constantly reshaped food production, have received much less attention. In an attempt to fill this lacuna, at least partially, this paper focuses on the emergence of specialized pastoralism. Through a diachronic overview of the appearance of the characteristics shared by most present-day specialized pastoral groups in Africa and the Near East, it is clear that only at a late date could this mode of livelihood have taken its present shape. This should serve as a warning that projections of recent pastoral lifestyles back in time should be made with caution. It appears that both Africa and the Near East went through two stages of development: a first stage with general food economies, and a second phase of specialization. Archaeo(zoo)logical evidence from the Sahel in Nigeria and Burkina Faso illustrates these developments on a more local scale.     

‘[A] Mere Cloak for their Proud Contempt and Antipathy towards the African Race’: Imagining Britain’s West India Regiments in the Caribbean, 1795–1838

This article examines opposition to the creation and presence of the West India Regiments in Britain’s Caribbean colonies from the establishment of these military units in the mid-to-late 1790s to the formal ending of slavery in the region. Twelve regiments were originally created amid the twin crises associated with Britain’s struggle with Revolutionary France and the horrendous losses to disease suffered by British forces in the Caribbean. Their rank-and-file were comprised mainly of men of African descent, most of whom had been bought by the British Army from slave traders or, after the abolition of the British slave trade in 1807, recruited from among people ‘liberated’ by the Royal Navy. While there was nothing new in using men of African descent, free and enslaved, in the service of the European empires in the Americas, such enrolments had tended to be for fixed or limited periods. Thus, the establishment of the West India Regiments as permanent military units, whose soldiers were uniformed, armed and trained along European lines, was unprecedented—and bitterly opposed by West Indian colonists. Indeed, although white West Indians were concerned about the protection of the colonies from both external and internal foes, they were highly sceptical about whether arming (formerly) enslaved people of African descent would serve to promote their security or might, in fact, imperil the system of racial slavery on which they relied.

The tensions arising from the establishment of the West India Regiments have been examined by other historians. However, much of the previous focus has been on the political conflict between the British authorities and local colonial legislatures, and on legal challenges to the regiments, especially during the early years of their existence. In contrast, this article takes a wider view of opposition to the regiments over a longer period up to the formal ending of slavery. In so doing, it examines how the regiments’ rank and file were viewed by white West Indians and the deep anxieties this reveals among colonists. The article also considers the efforts made by the regiments’ proponents and commanders to promulgate more favourable images of black soldiers, images that became more prominent by the 1830s. The more general argument is that this struggle around how the West India Regiments’ rank and file should be viewed was part of a broader ‘war of representation’ over the image of ‘the African’ during the age of abolition.