存在争议的籀文

将历来有不同看法的籀,汇聚一处,通过对几个重要本的比勘对照,参以出上和献字材料．探讨各家主张之是非得失：目前尚无法论断,仅将不同意见忠实罗列,评判则付阙如。意在为字工作提供一份可资参考的材料。     

Critical Geography and Activism in Higher Education

Abstract

Geography within higher education in the United Kingdom is presented as a core at the centre of a field of interacting forces. The balance between these forces and their susceptibility to change is examined. The implications for geography as a degree subject are indicated.     

Feminism,Gender, and Women's Peace Activism

United Nations Security Council Resolution 1325 on ‘Women, peace and security’, passed in 2000, reflects a recent growth in women's peace activism. Women's resistance to violence is widely believed to be a mobilizing factor in both local and international peace movements. This provokes questions around essentialism and violence of concern to feminists: are men inherently territorial and aggressive, and women naturally nurturing and peaceable? Or is the behaviour of both conditioned by particular local configurations of social relations of power? This contribution reviews these questions in the light of the experiences of women's peace organizations. It concludes that essentializing women's roles as wives, mothers and nurses discourages their inclusion as active decision makers in political arenas, as well as overshadowing the needs of other disadvantaged groups. Rather than seeing war as the violation of women by men, we should recognize that men and women are each differently violated by war.     

Counting Carbon: Calculative Activism and Slippery Infrastructure

The environmental movement in the global North is in a state of impasse. It appears that despite the renewed international focus on climate change, and the actions of innumerable social movements, a “solution” to the problem appears as one, without a viable solution. It is the contention of this paper that climate change has no clearly viable solution as it is a seemingly impossible problem. This paper investigates how the problem of climate change is constructed as a global object of political action and how it functions to render politics into a matter of calculative action, one that seeks—but fails—to take hold of a slippery carbon infrastructure. It concludes by suggesting one possible solution to this dilemma is to turn away from the global scalar logic of climate change and towards a situated focus on questions of infrastructure, or what Dimitris Papadopoulos calls “thick justice”.     

Building Barricades: the Political Transfer of a Contentious Roadblock

This article traces the origins of the barricade as one of the most widespread and powerful political symbols of the international socialist labour movement. As a practical instrument of urban revolt barricades have a long history that seems indissolubly linked with Paris. The Paris Commune of 1871 marked the end of an ‘Age of Revolution’ in France. At the same time, however, the Commune constituted a crucial factor for the international transfer of the barricade as a political symbol that would be used and understood by socialists and their opponents worldwide. Socialist international remembrance and veneration of the Paris Commune became the key factor in the international dissemination of the barricade, not only as a symbol but also as an instrument of battle. The mythical representations of the Parisian barricades, in images, in speeches by party officials, in political literature and poetry, informed urban rioters in places were the barricade hitherto had been an unknown phenomenon.     

Transforming the Classic Political Forest: Contentious Territories in Java

Java’s extensive political forests and their contentious social relations have been profoundly transformed since the turn of the 21^st century. This paper analyses new forms of forest land use, control, and revenue distribution, shaping and shaped by political-economic changes and neoliberal-era reforms. Villagers’ expanded uses, access to, and control of the forest understory under the violently thinned out canopies of the main tree species has generated newly spatialised forest politics, with new institutions and forest labour practices. The changes in land, species, and labour controls, and in villagers’ access to forest products and revenues define this historical transformation in the constitution of Java’s classic political forest. Contentious co-production has resulted in fragmented territories and a momentary (at least) weakening of state controls within the old imperial political forest.     

Fast Activism: Resisting Mobile Policies

“Fast” urban policy is increasingly common as city leaders draw on globally mobile policy models to accelerate the policymaking process. Critics have responded with new types of “fast activism” strategies. Fast activists plan temporary and strategically timed campaigns, use relationally local messaging that jumps between global and local political critiques, and organise ideologically diverse coalitions to mobilise quickly against policy proposals. This was observed in protest campaigns against Olympic bids in Boston (USA) and Hamburg (Germany). Protesters successfully opposed mega‐event planning in both cities by combining all three tactics within a short period of time. The paper presents a comparative study of the Boston and Hamburg protests, drawing from qualitative fieldwork on the campaigns in both cities. The paper contributes by conceptualising an emerging mode of urban opposition, and by evaluating how this type of resistance changes local receptions of fast and mobile urban policy.     

Prophetic Activism in an Age of Empire

Abstract

The paper explores the emergence of prophetic activism as a counter-narrative to the dominance of conservative Christianity in national politics. It is based on the premise that the use of religion in American politics remains highly contested. While portions of American Christianity support an imperial project, alternative visions of a more humane future are simultaneously gaining strength. These new forms of prophetic activism are emerging in two distinct yet overlapping social locations: the borderlands and among cosmopolitans. Given the marginality of the borderlands context, prophetic activism has become firmly grounded in liberative religious paradigms that empower people to identify the commonalities between contemporary forms of exploitation and those against which the ancient biblical prophets once raged. An embrace of these same liberative paradigms also enable cosmopolitans to enter into solidarity with the struggles of others for justice.     

Activism, Restraint, and the Debate about Judicial Policymaking

Books reviewed in this articles:
Richard A. L. Gambitta, Marlynn L. May, and James C. Foster (eds.), Governing Through Courts
Stephen C. Halpern and Charles M. Lamb (eds.), Supreme Court Activism and Restraint
Gary L. McDowell, Equity and the Constitution; The Supreme Court, Equitable Relief, and Public Policy     

Covert and Overt Activism: Christianity in 1950s Coastal China

The phenomenal growth of Catholic and Protestant churches-both officially-registered Three-Self patriotic churches and unofficial house churches-in China has drawn attention to the underlying dynamics of Chinese Christianity.This article draws on archival research and ethnographic findings to investigate the interactions between the officials and Christians in the coastal regions of Shantou (Guangdong province) and Wenzhou (Zhejiang province) during the 1950s and 1960s.The Chaozhou-speaking Catholics,Baptists and Presbyterians in Shantou succeeded in transcending sectarian boundaries and helped each other to cope with political pressure.The Seventh-day Adventists in Wenzhou did likewise by organizing clandestine house gatherings with other Protestants.They held onto their faith,continued their worship activities on Saturday,and maintained a distinct,though not independent,identity under the broad spectrum of Protestantism.These local stories show that as a collective force,Chinese Christians not only employed a variety of tactics to help each other but also reinvented congregational,kinship and cross-regional networks as conduits for pursuing religious goals.Their covert and overt activism highlight the need to combine archival research and fieldwork to assess the revival of Christianity in present-day China.     

China's Economic Policy Today: The New State Activism

A noted American authority and investigator of China's economy outlines the general features of the ongoing reorientation of Chinese economic policymaking toward increased state activism, which has gained momentum in the aftermath of the global financial crisis. An initial section of the paper describes the marketization and privatization initiatives of China's late reform period to provide a baseline against which to measure the subsequent shift toward increased state intervention and guidance in the economy. The author traces the shift in three critical policy arenas (social policy, state-owned enterprises, and industrial and technology policy) and demonstrates how state involvement in each intensified during the global financial crisis. He then proceeds to explore the implications of accelerated state activism in the future, identifying potential rewards as well as large risks. Among the latter are macroeconomic imbalances, a "softening" of budget constraints, difficulties in recognizing and terminating unsuccessful economic programs, and tensions with trading partners.