Crane,Elaine Forman The Poison Plot: A Tale of Adultery and Murder in Colonial Newport,Ithaca, NY: Cornell University Press, 257 pp., $32.95, ISBN 2131-1 978-1-5017

Elaine Forman Crane’s The Poison Plot opens with the core challenge facing her as a scholar and author. “How,” she asks, “to frame a narrative that more closely resembles fiction than most nonfiction works, while remaining faithful to the historical record?” (xi). It is a matter of historical record that Newport, Rhode Island, resident Benedict Arnold petitioned to divorce his wife, Mary Arnold, in 1738 and that his petition accused her of attempting to poison him. Whether she had, in fact, poisoned him and her motivations for doing so, by contrast, remain unknown, particularly because there are no surviving documents from her perspective. The Poison Plot also poses readers with challenges. What can a reader gain from a historical monograph whose conclusions must, by their very nature, be rooted more in circumstantial evidence and speculation than in concrete documentary evidence? In what contexts might readers approach this book?     

Inside/Outside, Upside Down: Including Archaeologists in Communities

As social scientists, archaeologists have specialized ideas about what “community” entails. But the concept resonates well beyond the scholarly realm. What did “community” mean to the people whose lives we study? What does it mean to the groups with which we engage in the present? The answers to these questions have implications for the legitimacy of archaeologists’ claims to engage in “community archaeology.” Here, the author uses period texts—newspapers—and focus group data to explore the contours of “community” as understood at two sites with active community archaeology programs.     

Poison and romance: Oscar Wilde and the strange case of Edith Thompson

Oscar Wilde considered crime and sin no impediment to art or culture, as the case of the poisoner-artist-critic Thomas Wainewright (1794–1847) allowed him to demonstrate. English society of the time, as George Orwell famously declared, was as fascinated by poisoning as was Wilde. One of Orwell's cases was that of Edith Thompson who, along with her young lover, was convicted in 1922 in London of conspiracy to murder her husband whom it was alleged she had tried to poison. She and her lover were hanged in early 1923. Thompson's preoccupation with poison was entangled with her preoccupation with popular romance fiction of the day which she read copiously and discussed perceptively with her lover in the letters that helped to convict her. Her favourite novelist was Robert Hichens, the acquaintance, imitator and caricaturist of Wilde. She quoted Hichens's novel Bella Donna (1909) in letters to her lover, including on the practical matter of poison, which helped convince the jury of her guilt. Her trial, like Wilde's trials – all involving sexual transgression – raised the difficult question of whether literature could poison and influence for the worse its readers or whether it lay outside both morality and the world of action. Moreover, were Thompson's own letters literature and fantasy or were they oblique discussions of practical intent, including the intent to murder? As in the case of Wilde, a larger question supervened. In part through her reading, in part through her own experience, Edith came to believe, even before the murder, that freedom is an illusion, fate an inescapable reality.     

’When Men Are Weak‘: The Imperial Feminism of Frieda von Bülow

Frieda von Bülow was a colonialist woman author and activist who also engaged the bourgeois women's movement of pre-First World War Germany. She is of interest to scholars of German colonialism, racial thought, feminism, and women's literature. This article interprets her life experiences, including travel to German East Africa (mainland Tanzania) and her affair with Carl Peters, together with her feminist non-fiction and anti-feminist fiction, to argue that she developed an imperial feminism in which German women's emancipation was predicated on the subordination of racialised ‘others’.     

Touch and Go

"Oh, to be remembered—isn’t that what this is allabout?" (216). This, claims historian, actor, radio and televisionpioneer Terkel, is the source of his success as an oral historian:logorrhea—the inability to stop talking. And yet Terkel'smemoir, written in collaboration with his longtime friend andassociate Lewis, is nothing short of incredible in its representationas The Oral History of The Oral Historian. Terkel's mesmerizingrecollection of everything from the history of silent filmsto Chicago politics and the impact of reality television, writtenat the age of ninety-four, is a unique and pioneering text. Touch and Go is in effect the     

语语珠玉 如闻如视——郑珍《母教录》品析

清代诗人郑珍的《母教录》是在其母永诀之时摹其母生前之音容笑貌记之。其文立意殊俗,虽自然平实,却生动真切,娓娓道来,如闻其声,如见其人;至情至理,语语珠玉,真实感人。细细品来,一位勤俭仁厚,聪慧贤德,爱子至深,教子有方的贤母形象鲜明地伫立于读者心目,生动地体现出母贤子孝的深刻道理。     

Scales of Analysis, Scales of Value: Archaeology at Bush Hill House, Barbados

The excavations at Bush Hill House were sponsored because of its association with a notable historical figure, yet the archaeologists were more interested in what we saw as the “bigger” picture: colonialism; slavery; the Atlantic World. This paper addresses both the micro scale—individual deposits and individual people—and the macro scale—placing this site within the larger world of the British Atlantic of the eighteenth, nineteenth, and twentieth centuries. Not surprisingly, both scales, when considered explicitly, offer insights into past social worlds and archaeologists’ means of discovering them.     

Sources of Damasios Error A Reply to Damasio

Lina Stern (1878–1968), a neurophysiologist and biochemist, was born in Russia. She studied at the University of Geneva, Switzerland, where, after graduating, she conducted original research in physiology and biochemistry. In 1918, Stern was the first woman to be awarded a professional title at the University of Geneva and headed the department of Physiological Chemistry. She is deservedly considered to be one of the first scientists to entertain the concept of a blood-brain barrier. In 1929, Stern founded the Institute of Physiology in Moscow, of which she was director until 1948, when it was discontinued. Under her leadership, multidisciplinary groups of colleagues worked on the problems of the blood-brain and tissue-brain barriers and homeostasis of the brain. In 1939, Stern was elected full member of the Academy of Sciences and became its first female member ever.

Most scientists manage to conduct their research by adjusting to the political and social situations surrounding them. Lina Stern did not follow this path. This small woman of complete devotion to science took the drastic decisions that altered her life. Though destiny was not kind to her, Lina Stern did not compromise. Despite a threat of execution, prolonged imprisonment, and exile she was never broken as a scientist and always maintained her dignity.     

Clio's Southern Sisters: Interviews with Leaders of the Southern Association for Women Historians

In the 1950s, the outstanding historian Anne Scott was finishinggraduate school and looking for a job. Oscar Handlin sent herto the University of North Carolina. She said, "When I got downhere, I was told that the University of North Carolina had neverhired a woman in the history department, and never would." FletcherGreen, the chair, told Oscar Handlin, "Could you send me a youngman to teach American history next year?" Handlin replied, "I’vealready sent someone to Chapel Hill, Fletcher." The departmentrelented and let her teach four sections of the introductorycourse, but did     

In Loving Memory of Mary Belshaw,May McRidge,and the Nyungar People of the Badjaling Mission, 1930–1954

Using examples from his family and religious history, Patrick O’Farrell analysed the transition from Irish emigrant to assimilated colonial in what was perceived as vacant land. Like O’Farrell, this article will also use family history to address the issues of memory, religion, and assimilation. The Irish weaver Mary Belshaw (1879–1960) came to Australia in 1913 and was instrumental in the emigration of her family to Australia during the 1920s. She worked as a Protestant missionary among Aboriginal Australians from 1915, until her retirement in 1953. Although the grave she shares with her co‐worker May McRidge (1882–1943) bears the words “Ever remembered by what she has done,” her story was largely forgotten by her family. In 1986, the Nyungar people erected a memorial stone to Belshaw and McRidge and the thirty‐nine Nyungar families who lived at the Badjaling Mission in Western Australia from 1930 to 1954. This article will address the wider issues in twentieth‐century Australia which contributed to the neglect of the story by Belshaw's Irish Australian family and then led to its recovery. It will reveal how an Irish heritage was rediscovered because the story lived within a Nyungar community who had survived terra nullius and assimilation policies to return to their land at Badjaling.     

Creating Choice: A Community Responds to the Need for Abortion and Birth Control, 1961-1973

Creating Choice is an important collection of edited interviewswith individuals involved in the movement to secure women'saccess to birth control and abortion in western Massachusettsin the decades surrounding the Supreme Court's pivotal rulings,Griswold v. Connecticut, the 1965 decision that legalized contraceptiveuse by married couples, and Roe v. Wade, the 1973 abortion rightscase. The collection broadens the historical treatment of thismovement, introducing activists from grassroots women's organizationsand accentuating the contributions of professionals—clergy,medical practitioners, and health educators—who establishednetworks and services that made free choice possible for somewomen even before state law extended     

'For a Genuine and Noble Nakedness'? German Naturism in the Third Reich

This essay, based on primary sources from the privately-runInternationale FKK-Bibliothek and a growing body of secondaryliterature, examines some of the myths and misconceptions regardingthe fate of naturism in the Third Reich. It shows that despiteGoering's decree of 3 March 1933, which described the ‘nakedculture movement’ as ‘one of the greatest dangersfor German culture and morality’, naturism did not cometo an abrupt halt after the Machtergreifung. While officialhistories of German naturism talk proudly of the movement's‘persecution’ and ‘non-violent resistance’,there was little concerted effort to close down naturist associationsor to arrest individual activists. In fact, without a definitiveorder from the Führer, Germany's naturists existed in asemi-legal limbo for much of the 1930s. Many National Socialistsregarded the clothes-free lifestyle with contempt, but therewere elements within the Nazi state—and particularly theSS—which could see significant benefits from celebrating‘the instinct for bodily nobility and its beauty in ourVolk’. A mutual desire to de-eroticize nudity helped cementthe bond between Heydrich, Himmler and naturist leaders. Asa result, German Freikörperkultur passed some of its mostimportant landmarks in the years of Nazi rule, including itsvery first book with photographs in full colour, a full-lengthfeature film, and a new, more permissive Bathing Law. Thus whileGeorge Mosse's Nationalism and Sexuality claims the Nazis ‘forbadenudism after their accession to power’, a closer examinationof the fate of naturism after 1933 reveals a more complex picture,which serves to highlight not only the limits of the régime'stotalitarian aspirations, but also the naturist movement's owndisparate and problematic heritage.     

The Levelling Process as a Function of the Masses in the View of Kierkegaard and Ortega Y Gasset

The present article is an analysis of the emergence of a new Uruguayan author, Armonía Somers (1914–94), as well as the publication in 1950 of her first novel, La mujer desnuda (The Naked Woman). It focuses on the Uruguayan social body of the 1950s, when society lived the paradox of recognizing women in its legal structure, but limiting them in the everyday social and cultural life. In this context, Somers's novel symbolically explores what I call the “crisis of feminine subjectivity,” through the creation of a woman who on her thirtieth birthday decided to throw away all the costumes and masks with which society and tradition imposed feminine roles and, naked, tried new ways of being, new subjectivities. Central to this study is an analysis of the different ways in which historical, social, and cultural demands produce certain kinds of human bodies, especially how they produce a woman's body. The specific argument that underlies this article is that the body inserts itself in conflictive and tense manners with the marks imposed on the genders. This article's theoretical contribution lies in its emphasis on the aesthetic and ethical ramifications of “feminine subjectivities” and “historical marked bodies” in a fiction that presents itself as a black box in which Somers finds herself as a woman who became a novelist in the 1950s and in which readers also find themselves questioning the persistence of gender marks on their own social bodies.     

When Subjects Talk Back: Writing Anne Braden's Life-In-Progress

Subversive Southerner is an oral history-based biography thatleans toward being a full critical biography of Anne Braden,a southern white woman (Kentucky-born, Alabama-reared) whoseracial justice activism spans nearly six decades. The book representsan enterprise of shared authority between Braden and authorCatherine Fosl, and this essay explores the evolution of thatenterprise and reflects on the relationship between oral historybiographer and living subject. During the thirteen years thatit took to complete the book, Fosl's relationship with Bradenwent through transitions that altered the structure of the book,and raised fundamental questions—such as who but the personliving it can or should have authority over a life? One of thecentral issues in writing the book was how to address a questionthat many historians of the 1950s South have pondered: was AnneBraden ever a member of the Communist Party? Braden chose notto answer that question, and Fosl respected her decision.     

Science and fate: Lina Stern (1878-1968), a neurophysiologist and biochemist

Lina Stern (1878-1968), a neurophysiologist and biochemist, was born in Russia. She studied at the University of Geneva, Switzerland, where, after graduating, she conducted original research in physiology and biochemistry. In 1918, Stern was the first woman to be awarded a professional title at the University of Geneva and headed the department of Physiological Chemistry. She is deservedly considered to be one of the first scientists to entertain the concept of a blood-brain barrier. In 1929, Stern founded the Institute of Physiology in Moscow, of which she was director until 1948, when it was discontinued. Under her leadership, multidisciplinary groups of colleagues worked on the problems of the blood-brain and tissue-brain barriers and homeostasis of the brain. In 1939, Stern was elected full member of the Academy of Sciences and became its first female member ever. Most scientists manage to conduct their research by adjusting to the political and social situations surrounding them. Lina Stern did not follow this path. This small woman of complete devotion to science took the drastic decisions that altered her life. Though destiny was not kind to her, Lina Stern did not compromise. Despite a threat of execution, prolonged imprisonment, and exile she was never broken as a scientist and always maintained her dignity.     

Impoverished mothers and poor widows: negotiating images of poverty in Marseille's courts

In the early fifteenth century, in Marseille's court of first instance, a sailor's wife Margarida Gramone sued her son-in-law's estate to recoup money she had spent nursing her dying daughter and granddaughter. She justified her claim on the money by arguing that she had been completely impoverished by the medicine, doctors and wet nurses that her sick family had needed. She called witnesses to attest to her impoverished state and they told a story of a woman unable to pay her bills and reliant on the charity of her neighbours. Other witnesses in the same case, however, suggest Margarida was not poor, but a woman of means. Attempting to reconcile this discrepancy, this article will examine how Marseille's legally savvy citizens negotiated between at least two different attitudes towards the poor: a Christian celebration of charity and a legal scepticism of a pauper's word. The legal records from late medieval Marseille show a multivalent attitude towards the poor. They suggest that the city's citizens were able to draw on different narratives about poverty in order to win over the presiding judge. At the same time, witness testimony about the poor reminds us that the burden of charity was not always welcomed by Marseille's citizens.     

Impoverished mothers and poor widows: negotiating images of poverty in Marseille's courts

In the early fifteenth century, in Marseille's court of first instance, a sailor's wife Margarida Gramone sued her son-in-law's estate to recoup money she had spent nursing her dying daughter and granddaughter. She justified her claim on the money by arguing that she had been completely impoverished by the medicine, doctors and wet nurses that her sick family had needed. She called witnesses to attest to her impoverished state and they told a story of a woman unable to pay her bills and reliant on the charity of her neighbours. Other witnesses in the same case, however, suggest Margarida was not poor, but a woman of means. Attempting to reconcile this discrepancy, this article will examine how Marseille's legally savvy citizens negotiated between at least two different attitudes towards the poor: a Christian celebration of charity and a legal scepticism of a pauper's word. The legal records from late medieval Marseille show a multivalent attitude towards the poor. They suggest that the city's citizens were able to draw on different narratives about poverty in order to win over the presiding judge. At the same time, witness testimony about the poor reminds us that the burden of charity was not always welcomed by Marseille's citizens.     

Sexual Politics of Authorship: Rereading the travels and translations of Richard and Isabel Burton

Women who accompanied male adventurers and geographers often made crucial (yet generally unacknowledged) contributions to the research and writing of their partners. These women were not always named as authors, but nevertheless participated in the production and promotion of texts, influencing their form and their impact. In this light the author reconsiders the works of Isabel Burton, wife of the famous British Victorian traveller, geographer, translator and author, Richard Burton. Reinterpreting and recentring the marginalised and often caricatured Isabel Burton, it is shown that Isabel performed many roles in the 'Burton industry', influencing the production, content and circulation of texts attributed mainly to her husband. While Isabel frequently worked with her husband, she sometimes worked against him, subverting and recasting 'his' texts, partly in order to oppose her husband's sexual libertinism and to advance her own political agenda, which can be located within late-Victorian social purity movements. Isabel's involvement with the gendered politics of purity illustrates the second dimension in what the author calls the twofold sexual politics of authorship.     

A Balancing Act: Domestic Pressures and International Systemic Constraints in the Foreign Policies of the Great Powers, 1848-1851

During the revolutions of 1848 and their aftermath, the governmentsof France, Austria and Prussia, respectively, were exposed toextraordinary pressure from a variety of nationalist movementswith fundamentally different agendas. They had difficult choicesto make as to whether they let their foreign policies be determinedby domestic concerns or heed the rules of the internationalsystem—it was hardly possible to do both. As a resultthey performed a ‘balancing act’ on a tight rope:a wrong step could cause their fall, either because they wouldbe overthrown by their own people, or they would risk war withother Great Powers. Those not affected by a revolution in 1848,i.e. conservative Russia and progressive Britain, had to opteither for backing countries with political tendencies similarto their own, or for simply upholding the balance of power andinternational rules. The author concludes that the ‘primacyof foreign policy’—within this context more preciselythe primacy of the international system's rules and the balanceof power—helps to understand the actual foreign policiesof four of the five Great Powers during the European crisisof 1848–51. Austria's government, the one country tryingto overthrow the balance of power and change the nature of thesystem, was effectively checked. The rules of the post-1815international system were still an efficacious tool for discipliningstates.