Marc Bloch: the identity of a historian

Several scholars have asserted that medieval Christians believed that Jewish men menstruated. Their arguments, made in support of a grander claim that Jews as a collectivity were gendered feminine in Christian thought, rest on numerous misreadings. Though such a belief did appear around 1500, prior references to a Jewish bloody flux derived from textual traditions that were not gendered. The rupturing of Judas's belly (Acts 1:18–19) inspired accounts of heretics and other betrayers of Christ dying with blood and/or guts coming out of their anuses. In the twelfth century this anal bleeding was exegetically linked to Jewish deicidal bloodguilt via the verse ‘may His blood be upon us and upon our children’ (Matt 27:25). In the thirteenth century this motif was rationalized using terms drawn from humoral medicine. Simultaneously, a new verse was adduced in support of the notion of supernatural anal bleeding: ‘He smote His enemies in their posteriors’ (Psalms 77:66). Monthly bleeding was first alleged in 1302, but only among the male descendants of the Jews who had accepted responsibility for the crucifixion. The earliest mention of gendered, monthly bleeding appeared in the 1503 account of the ritual murder trials held in Tymau in 1494.     

World government and empire: the international historian as theorist

International history and International Relations have long been held separate, partly by misunderstanding and partly by mistrust. Three recent books, Marc Trachtenberg's Craft of international history , Paul Kennedy's The parliament of man and Niall Ferguson's The war of the world , suggest that the divide between history and theory is not as severe as it sometimes appears. This review article examines, through the histories of Kennedy and Ferguson, Trachtenberg's insistence that historians should be more attentive to the 'conceptual cores' of their work and that theorists should become better historians than they have been hitherto. It concludes by arguing that, in methodological terms at least, history and theory are not the distinct enterprises they are commonly taken to be.     

France enters the information age: A political history of minitel

National communication systems--while they serve a universal human need--do not follow a universal logic of development. Instead, networks emerge from the interaction of ideas, culture, and politics within specific national contexts. This article develops a culturally and politically grounded analysis of technology via an exploration of the videotex saga in France; the only large advanced industrialized state where videotex succeeded. Particular attention is given to the way in which the French government designed videotex as a public strategy not only to modernize the telecommunications network, but also to bolster French economic and national security in relation to the United States. The article concludes that French videotex provides strong support for the thesis that communications technologies resolve and reflect unique cultural and political dilemmas, in addition to fulfilling their more technocratic function as scientific/engineering projects.     

Rapin,Hume and the identity of the historian in eighteenth century England

Paul de Rapin-Thoyras's History of England (1725–1731) has hitherto occupied a marginal position in most accounts of eighteenth-century historiography, despite its considerable readership and influence. This paper charts the publication history of the work, its politics and style, and the methods through which Rapin's British translators and booksellers successfully proposed the work as the model for new historical enquiry, and its author as the model for a modern historical writer. It is further argued that David Hume's writings and letters relating to his History of England (1754–1763) suggest a direct and critical engagement with Rapin's work, and with the identity of the historian, as it had been constructed through Rapin's success. By focussing on the mechanisms of production and circulation, and the impact which these had on the practice of historical writing in the eighteenth century, the paper aims to demonstrate the value of applying social–historical methods to the study of historical writing.     

Italy in the digital age: Cinema as new technology

Italian cinema is lagging behind in international standards, both culturally and in production terms. Starting in the mid-1970s, the Italian communication system has begun an irreversible transformation, and yet the ideologies of Italian cinema have remained impervious to the changes and they have consequently severed Italian cinema's links with the dynamic processes taking place in the other western film industries. The result is that today's Italian cinema fails to achieve either a decent production standard or essential synergies with other sectors of the cultural industry. A new political culture of communication is the only possible strategy for making Italian cinema once again a player in the global multimedia system.     

The anthropologist as historian and as scientist,or the uses of history

Margaret T. Hodgen. Anthropology, History, and Cultural Change. Viking Fund Publications in Anthropology No. 52. Tucson: University of Arizona Press, 1974. vii + 108 pp. Tables, maps, references, and index. $4.50 (paper).

Annemarie deWaal Malefijt. Images of Man: A History of Anthropological Thought. New York: Alfred A. Knopf, 1974. ix + 383 pp. Bibliography and index. $10.00 (cloth); $3.50 (paper).     

关于文物数据库框架设计的研究与探讨

本文从文物特性、文物数据特征、文物数据库管理与应用要求等逐层递进分析,阐述了文物数据的特点和文物数据库设计的理念,进而概括文物数据库技术设计的内涵,结合信息化发展规划和信息技术特点,力图探讨文物博物馆领域数据库建设技术上的思路、方法和内容。     

新课改下信息技术教学的几点思考

新课程改革中教师的最大变化是角色的变化,教师不再只是知识技能的传授者和管理者,而是培养学生学习能力的促进者和引导者。学生的学也不再只是技能的简单学习,而是要求学生能有独立的自主学习能力。那么怎样促进和引导学生去学习就成了我们信息技术老师面临的主要问题,也是值得我们去思考的关键问题。     

Ishango revisited: new age determinations and cultural interpretations

The lakeshore site of Ishango in Zaïre has been interpreted as an early locus of a generalized fishing adaptation or aquatic civilization which spread rapidly across eastern and northern Africa during the wetter climatic conditions of the early to mid-Holocene. New evidence from Ishango implies that this adaptation may have developed in the late Pleistocene and that its technology subsequently diffused to other regions where it was associated with a range of lithic styles, varying economies, and occasional ceramics.

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Résumé Le gisement lacustre d'Ishango au Zaïre a été interprété comme l'ancien locus d'une adaptation généralisée à la pêche ou d'une civilisation aquatique qui s'est étendue rapidement dans l'Afrique orientale et septentrionale au cours des conditions climatiques plus humides de la première moitié de l'Holocène. De nouveaux indices à Ishango impliquent que cette adaptation a pu se développer au cours du Pléistocène tardif, et que sa technologie s'est diffusée ultérieurement dans d'autres régions où elle était associée à toute une série de styles lithiques, à des économies variées, et de temps en temps à des céramiques.

     

Reassessing the age of Atapuerca-TD6 (Spain): new paleomagnetic results

We carry out a new paleomagnetic study across stratigraphic layer TD7 of Gran Dolina Site, Atapuerca, and reassess the existing absolute ages (thermoluminescence, electron spin resonance) obtained at this site. The new and more detailed magnetostratigraphic record of the Matuyama-Brunhes boundary, combined with absolute ages, enables further constraint on the age of the underlying human-bearing level or Aurora Stratum. Paleomagnetism of the studied silts and sandstones reveals stable, dual polarity Characteristic Remanent Magnetization directions. A new normal magnetic polarity short interval is found at several consecutive sampling localities in the upper part of TD7, providing a new ante quem date for the human-bearing sediments of 0.9 Ma, possibly formed during MIS 25.     

Ancient DNA provides new insights into the origin of the Chinese domestic horse

Domestic horses played a pivotal role in ancient China, but their exact origin remains controversial. To investigate the origin of Chinese domestic horses, we analyzed mitochondrial DNA (mtDNA) from 35 horse remains, aged between 4000 and 2000 years, excavated from nine archaeological sites in northern China. The Chinese ancient horses exhibited high matrilineal diversity, falling into all the seven haplogroups (A–G) observed in modern horses. These results suggest that several maternal lines were introduced into the gene pool of Chinese horses in the past. Haplogroups A and F were more prevalent in ancient horses than the other haplogroups. Interestingly, only haplogroups A and F were present in the samples older than 4000 years, while the more recent horses (between 2000 and 3000 years BP) fell into all seven haplogroups. Comparison with DNA data of present-day horses suggests that haplogroup F is like to be an ancient haplogroup of East Asian origin. These analyses also suggest that the origin of Chinese domestic horses is complex, and external mtDNA input occurred after initial domestication. Our results indicate that the Chinese ancient horses are more related to the modern Mongolian horses. Lastly, our results cannot support the previous hypothesis that early Chinese domestic horses were derived from the Przewalski horse.     

The 18th-century traditions of representation in a new age of revolution

What happened to shared historical experiences in the discursive processes of constitutional reform in Sweden and Finland? This article examines the use of 18th-century history in early 20th-century politics. Building on a long-term survey of Swedish and Finnish estate and parliamentary debates, it analyses the political implications of differing national historiographies in the two successor states of the 18th-century Swedish realm, focusing on how the ancient past and collective (and often selective) memories of the Age of Absolutism, the Age of Liberty and the Gustavian Age were used by parliamentarians in constitutional debates. The analysis demonstrates how the Finnish polity continued to be profoundly influenced by these 18th-century constitutions even after the Russian Revolution, while Sweden took the post-French Revolution constitution of 1809 as its point of departure. In both countries, interpretations of the long 18th century were ideologically motivated in an age of the parliamentarization of government and the democratization of the representative system. This leads us to a discussion of the history-political significance of the common and differing understandings of representative government in the two interconnected countries.