Expanding the ‘language’ of planning: A meditation on planning education for the twenty‐first century

What kinds of knowledge do planners need in a post‐modern age in which cities and regions are characterized by fragmentation, polarization, and ‘difference’ in its many guises? This paper identifies four dilemmas of traditional planning education: the reduction of ‘knowledge’ to a set of measurable skills; the ossifying of programmes around a core which reinforces an outdated modernist paradigm; the loss of focus on questions of meaning, of value, of the spirit, which has resulted from a divorce between planning and design education; and the tendency to draw tight boundaries around professional identity, which prevents a truly interdisciplinary practice from emerging.

Preparing planners for the challenges of the twenty‐first century might involve the following: identifying the specificity of the domain of planning in a more dynamic way so that the core does not become redundant every decade; articulating planning programmes with environmental and design programmes; shifting from an emphasis on skills to key literacies (five are identified); approaching planning as an ethical inquiry.     

‘Indigenous Knowledge’ and ‘Science’: Reframing the Debate on Knowledge Diversity

Responding to Kai Horsthemke’s call for the valorisation of universal knowledge within the debate on indigenous knowledge, the paper argues for an understanding of knowledge that is based neither universalism nor relativism. Arguing against the dualisms of ‘indigenous knowledge’ and ‘science’, the paper proposes that the debate be focused rather on knowledge diversity. Drawing on the work of Nelson Goodman and Catherine Elgin, the paper argues that diverse epistemologies ought to be evaluated not on their capacity to express a strict realism but on their ability to advance understanding. Such an approach allows for the evaluation of the advancement of understanding without necessarily requiring the expression of the literal truths that divide ‘belief’ from ‘knowledge’.     

The question of ‘the political’ in critical geopolitics: Querying the ‘child soldier’ in the ‘war on terror’

After two decades of scholarship on ‘critical geopolitics’, the question of whether it is largely a discursive critique of prevailing knowledge production and geopolitical texts or critique with an implicit, normative politics of its own remains open. These positions are not incommensurate, and much scholarship on critical geopolitics does both. This paper analyzes critical geopoliticians' concern with this question in the present historical moment and probes the possibility of a post-foundational ethic as the basis for ‘the political’ in critical geopolitics and beyond. Empirically, this paper explores these theoretical tensions within ‘critical geopolitics’ by tracing the disparate fates of two young men, both child soldiers at the time of their capture. ‘Child soldier’ is an unstable category subject to geopolitical valence and stigma during the ‘war on terror’. The deployment of extra-legal tactics and spaces of violence, such as those faced by detainees at Guantanamo Bay, point to the rise of biopolitics combined with geopolitics, illustrating the intersection of sovereignty and governmentality as important political fodder for critical geopolitics two decades after its inception. The stories of Canadian Omar Khadr, one of the youngest prisoners at Guantanamo and the only citizen of a Western state still held there, and Ismael Beah, a rehabilitated soldier who fought as a boy from Sierra Leone, illustrate too how geographical imagination strongly shapes access to provisions of international law and the victimized status of ‘child soldier’ in particular.     

Taking center stage: Early modern women’s tragedies on the contemporary stage

Abstract

From wife murder to cloak-and-dagger plays, female bodies, minds, and financial status are, for the most part, disempowered and abused by male protagonists with societal compliance. Since the 2000s, coinciding with the approval of the Ley Integral contra la Violencia de Género (2004), a wave of stage adaptations emerged in Spain that questioned the marginalization of women characters in the comedia. I claim that this trend in performance has become a sociocultural phenomenon that uses the symbolic capital of the comedia to raise awareness of women’s misrepresentation and gender violence and inequality.     

On the edge: ‘Community’ and ‘sustainability’ on the Isle of Harris,Outer Hebrides

Although scholars have recently begun to question the manner in which nationalist temporal narratives are constructed, a similar analysis of nationalist spatial narratives has yet to occur. Instead, scholarship often remains trapped within the territorial boundaries of the nation‐state; the only ontologically given container of nationalism. In order to advance theoretical understanding of nationalism, however, it is imperative that geographers break this sedentary spell, by beginning to map the interstitial historical‐geographies of nation‐building in the context of globalisation. Through an analysis of the transnational development of Irish nationalism in the second half of the 19th century in particular, this paper will illuminate the important role played by the diaspora and other transnational actors in the development of Irish nationalism in Ireland.     

Beyond ‘the Phenomenological Walk’: Perspectives on the Experience of Images

Scandinavian rock art has been of major interest for archaeological studies of a phenomenological character. By reflecting on the experience of rock art it has been argued that images choreograph movement and that this embodied interaction reflects both social order and world views. This perspective has been applied in studies of both open-air rock art and images in the confined spaces of caves. When critically evaluating these efforts, it seems clear that these phenomenological studies reduce rock art to a mere representation of the experience of place. Phenomenology also fails to challenge the assumption that the meaning of images is created primarily by the intentions of its creator. It is therefore suggested that, in order to discuss the experience of images as meaningful, we need to develop the phenomenological theory of embodiment into a material phenomenology. This material turn enables us to problematize the relationship between intentionality and the meaning of images, which could lead to a perspective where rock art affects both the experience of place and of landscape and the creation of new images. Consequently, an archaeology of images should treat rock art as an expression which creates and maintains practices and relations with places and landscapes.     

Reinforcing Diversity: From the ‘inside’ and the ‘outside’

This paper focuses on Jan Monk's contribution to reinforcing diversity and collaboration in the field of human geography. It illustrates how gendered diversity and feminism is promoted in her academic work both inside the Anglo-American academic world and outside, by exposing the feminist voices from around the world and mainstreaming them in her collaborative work. Fostering and reinforcing diversity has become a body of knowledge in her extensive publications in which she assesses the varying extent and nature of feminist geography in the Anglophone world and across countries, attempting to interpret differences in terms of geographical and cultural contexts and disciplinary trends. The paper emphasizes how fostering diversity and collaboration in Jan's academic work is not only about writing articles, editing books and producing a film, but also engages the formulation of organizational structures such as the Routledge book series and the initiation and establishment of the Commission of Gender and Geography of the International Geographical Union which have contributed to the production of collaborative feminist geographical knowledge across spaces and places.     

Sousveilling the ‘Global War on Terror’

This article theorises what it means to challenge official regimes of surveillance in the War on Terror by further developing the notion of ‘sousveillance’. In particular, we focus on the performative dimension of surveillance by attending to its sites of struggle, particularly where alternative and counter-performances work to disrupt and dislodge official regimes of vision. These potent counter-performances have become important flashpoints for discussion in the ongoing negotiation of security state power since the onset of the War on Terror. The article begins by considering what it means to call surveillance ‘performative’ and how such official performances have had a documented chilling effect on free expression and democratic deliberation. It continues by exploring Steve Mann’s notion of ‘sousveillance’, or the view from below, as a theoretical resource for understanding counter-visual performances that otherwise challenge authoritarian surveillant practices. Finally, the article illustrates these dynamics through a number of sousveillant performances that have provoked new deliberative spaces in the context of the War on Terror.     

Pachymeres on the ‘Amourioi’ of Kastamonu

Abstract

In a recent article Professor Cl. Cahen pointed out various problems resulting from the history of the region of Kastamonu, which on account of its remoteness from the political centres attracted little attention from the chroniclers. One of the problems is the incompatibility of the narratives of the oriental sources and the writings of the Byzantine historian George Pachymeres with respect to some events of the reign of the Seljuk Sultan Masud II: Pachymeres while referring to the history of Kastamonu produces a certain Ali Amourios, his brother Nasir ed-din <inline-graphic href="splitsection4_in1.tif"/>—a person of lesser importance—and their father, whom he also names Amourios. The same Amourios and his sons are also mentioned by Nikephoros Gregoras, who, however, passes over in silence the sons' names.     

“Destroy and Kill ‘the Left’”: Duterte on Communist Insurgency in the Philippines with a Reflection on the Case of Suharto’s Indonesia

This essay focuses on Philippine President Rodrigo Duterte’s speech delivered in December 2018 regarding his intent to wipe out the communist elements in the country. It first provides a background on the fifty-year-long communist insurgency in the Philippines and the peace process under Duterte’s administration. It then historically reflects on the case of coordinated killings of communists in Indonesia during Suharto’s regime to examine whether Duterte’s plan of an “all-out war” and “strategic hamletization” mirrors the rhetoric and strategies carried out by the Indonesian military. The last section surveys the potential outcome of Duterte’s proclamation and less violent options for his administration in addressing the communist insurgency in the Philippines.     

‘According to the Confession in Which I Die’: Taking the Measure of Allegiances in Seventeenth-Century Wilno

Abstract

The range of multiconfessionalism in early modern Wilno (Vilnius) was unusually wide. This was a place where not only Christians, Jews, and Tatars engaged in more and less structured interactions, but where all (including the Jews and the Tatars) had to be ready to negotiate a Christian landscape of five recognized and openly practising confessions: Roman Catholics, Lutherans, Calvinists, Orthodox, and Uniates. The practice of toleration (not to be confused with tolerance) was one of finding a set of habits — some of them implicated in violence, or at least in adversarial relationships — that allowed individuals and communities to co-exist, sometimes cheek by jowl, with people who were hated, or, at the very least, held for incorrigibly pigheaded. My point of departure is the assumption that all had to find some sort of modus vivendi with people beyond their own confession, but that individual Vilnans represented a large spectrum between zealously exclusionary practices and attitudes, at the one extreme, and a sort of protoecumenicism, at the other. Drawing on evidence such as explicit statements in last wills and testaments, ranges of deathbed bequests to religious institutions and individuals, mixed marriages, and godparenting practices, I sketch out a range of individual practices and their underlying attitudes. These data provide material for concluding considerations of the question whether these crossings of confessional limits were symptoms of the ground-level ‘indifferentism’ that some revisionists have sought to establish as a corrective to, and in some cases in opposition to, the top-down etatism of confessionalization paradigms.     

‘These are not the best students’: continuing education,transnationalisation and Hong Kong's young adult ‘educational non-elite’

This paper examines the under-explored relationship between young people's transitions to higher education (HE) and the opportunities afforded by transnational education (TNE) programmes, with a focus on understanding the contemporary situation in Hong Kong. A fascinating association has developed, over the past decade, between the expansion of TNE in the territory and the government's commitment to providing ‘continuing education’. We explore what this relationship might mean for the young people directly affected by these new opportunities, by drawing on 70 in-depth interviews with students/graduates. Our sample is, what Brinton [2011. Lost in Transition: Youth, Work, and Instability in Postindustrial Japan. New York: Cambridge University Press] has termed (in another context), Hong Kong's ‘educational non-elite’. We ask: how does this ‘non-elite’ negotiate the shifting terrains of educational provision in an era where credentials (particularly at degree-level) are seen as ‘everything’? Our paper contributes directly to discussions around young people and (international) education, and considers frankly the specific role that transnational HE plays in the education/employment transition of thousands of (hitherto neglected) individuals in contemporary Hong Kong.     

A Technical Note on the ‘Gloucester Candlestick’

Abstract

The Association is pleased to acknowledge the generous support of Manx National Heritage towards this publication.

The excavation of the only Cistercian abbey firmly established on the Isle of Man produced evidence for an east range of only three rooms, apparently dated to a single constructional period. After the Dissolution this range was gradually robbed and then the area was used as a farm-yard, receiving rubbish deposited from the neighbouring mansion. It was partly excavated in 1914 and turned into an aviary and later into a rose garden. The rere-dorter was not found nor was there any evidence of the main drain adjoining this range.     

New regionalism in Turkey: questioning the ‘new’ and the ‘regional’

Turkey’s regional policies are inspired by the new regionalism theory. During past two decades, key concepts of new regionalism, including knowledge economies, specialization, networked cities and innovation, have been incorporated in policy documents. At the same time, Turkey comes from a strong central state tradition that controls local and regional development. At first insight, new regionalism and strong central state control do not fit in the same frame. This research analyses the trajectory of regional policies in Turkey with the aim of explaining how these seemingly incompatible policies can coexist. It argues that regional policies developed at the central state level utilized new regionalism as a part of the strategy to maintain power in the course of transformation of the nation state.