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Mitchell S. Rothman 《Journal of Archaeological Research》2004,12(1):75-119
Inca specialist D'Altroy (2001, Uruk Mesopatamia and Its Neighbours: Cross-Cultural Interactions in the Era of State Formation, School of American Research, Santa Fe, NM, p. 445) has written, Uruk Mesopotamia has stood as the model for the study of the rise of the state for several decades. Work on this problem of the origin of complexity has remained one of the foci of scholarly research even these several decades after the completion of many of the classic and key studies of Uruk culture and its neighbors in adjoining areas. At the same time, the questions asked, the size and richness of the empirical record, and the interpretations of various scholars have undergone significant change. These changes parallel scholarly trends in studies of similar phenomena in other areas of the world. This article reviews key questions that are currently being asked about societal complexity with a primary focus on the cultures and societies of late fifth and fourth millennia BC Mesopotamia. In doing so, new perspectives and interpretations on perhaps the earliest complex societies are synthesized and assessed. 相似文献
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Juan Carlos Moreno García 《Journal of Archaeological Research》2017,25(2):87-132
Middle Egypt provides a unique insight into the organization of power, politics, economy, and culture at the turn of the third millennium BC. The apparently easy integration of this region into the reunified monarchy of king Mentuhotep II (2055–2004 BC) was possible because the interests and the local lineages of potentates were preserved. Trade and access and/or control of international exchange networks were important sources of wealth and power then. And Middle Egypt appears as a crossroads of diverse populations, as a hub of political and economic power, as a crucial node of exchanges through the Nile Valley, and as a power center whose rulers provided support to the monarchy in exchange of local autonomy and considerable political influence at the Court. In the new conditions of early second millennium, potentates from Middle Egypt succeeded in occupying a unique advantageous position, not matched elsewhere in Egypt, because of the concentration of wealth, trade routes, new technologies, political power, and autonomy in the territories they ruled. 相似文献
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Radial systems of spoke-like pathways, often termed “hollow ways,” are frequently found surrounding mounded tell sites in northern Mesopotamia and have been explained as the product of a particular set of land use practices involving dry-farming agriculture and intensive ovicaprid pastoralism. Yet while similar subsistence strategies were very common across the Near East throughout much of the Holocene, classic hollow ways have only been previously documented in a small region and articulate almost exclusively with sites of the third millennium BC. This paper presents newly discovered hollow ways in western Syria and southwestern Iran, made possible through analysis of an online database of declassified, Cold War-era CORONA satellite imagery. The association of these previously undocumented ancient roads with archaeological sites dating to the Iron Age, Roman/late Roman and early medieval periods, suggests that the land use practices which produced radial route systems may have been quite widespread. Taking into account the wide geographic and temporal distribution of hollow ways, analysis explores various aspects of the agro-pastoral systems that disparate communities may have shared. Results confirm some aspects existing models of hollow way formation, while offering some refinements in terms of the roles that settlement organization, agricultural land use and pastoral strategies play. 相似文献
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Bill Leadbetter 《The Journal of religious history》2002,26(1):1-14
When Constantine first entered Rome after his defeat of Maxentius in October 312, he encountered a rich and complex Christian community and a bishop whose position was precarious. Centuries of growth and a long religious peace had resulted in the development of a large number of locally based communities in Rome with their own centres of worship - the tituli. Constantine needed to convince these communities of his bona fides as a Christian emperor. The bishop of Rome, Miltiades, was the ruler of a relatively newly unified see, recently fractured by persecution and controversy. Miltiades' relative weakness was to Constantine's political advantage, especially since it made him eager to receive the vast ocean of generosity which Constantine began to pour into the Roman Church. The particular and immediate beneficiary of this generosity was the bishop, who gained a vast and lavishly appointed cathedral, and a palace to go with it. 相似文献
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Peter R. Schmidt 《African Archaeological Review》2009,26(4):305-325
Around the margins of Asmara, Eritrea, hundreds of sites dating to the early and mid-first millennium BC have been documented.
They range from single family dwellings to small and large hamlets, small and large villages, and small towns. We call these
Ancient Ona sites, using the Tigrinya term for ruin. Our findings testify to significant subsistence, ritual, and economic
variation within a region of 12 by 17 km: (1) different subsistence strategies in the well-watered, open basin to the west
of Asmara (emmer wheat, barley; cattle) compared to the uplands north and east of Asmara (lentil, teff; goats/sheep); (2)
ritual events, marked by stone bulls' heads and a huge ash deposit at Sembel Kushet, that brought people together in rites
of passage and intensification during Meskel-like ceremonies, including ritual exchange; and (3) the exploitation of gold
north of Asmara among heterarchically organized communities that exchanged specialized products within this region. 相似文献
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政府宏观规划与地方城市化--一五计划、三线建设与陕西城市化初探 总被引:3,自引:0,他引:3
本文从政府宏观规划与地方城市化的关系人手,总结了一五计划和三线建设时期陕西城市化的经验教训,为西部大开发中的陕西城市化提供借鉴. 相似文献
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Eugene J. McCann 《对极》1999,31(2):163-184
Since the early 1990s, Henri Lefebvre's theory of the social production of space has become widely used by Anglophone academics to understand contemporary urban processes in the Western world. This article argues that care must be taken in transporting Lefbevre's theoretical framework from one context to another. When applied in places like U.S. cities, it must be contextualized in relation to significant sociospatial processes, especially race. It is also argued that when the racialized geographies of U.S. cities are taken into account, Lefebvre's work—with its focus on the role representation plays in the production of space—aids our understanding of contemporary urban processes. The article develops this argument through an engagement with the racialized public spaces in and around downtown Lexington, Kentucky. The killing of an African-American teenager by a White police officer and the ensuing violence and commentary, especially two editorial cartoons, provide the opportunity to contextualize Lefebvre's theory. Furthermore, the case allows us to understand the role racialized representations of space play into the construction of urban geographies. The paper concludes by emphasizing the role of the body in Lefebvre's understanding of space and suggests that his twin notions of "the right to the city" and "the right to difference" hold out hope for the grassroots development of antiracist urban public spaces. 相似文献
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Kathryn M. de Luna 《African Archaeological Review》2012,29(2-3):209-251
Drawing on evidence from South Central Africa, this paper explores two methods for linking the linguistic and archaeological records. Since the 1960s, scholars have correlated the hypothesized spatial and temporal overlaps of linguistic speech communities and pottery traditions, with varying success in the face of revisions to linguistic classifications and debates over pottery typologies. This paper assesses similar correlations between speech communities within the Bantu-Botatwe family and ceramic traditions of South Central Africa. Then, it proposes direct associations for specific activities and tools attested in both the linguistic and archaeological records in order to test correlations between pottery traditions and speech communities as well as the reliability of glottochronology. The development of a dense cluster of direct associations between the two records converging on the “when and where” of historical processes allows for the incorporation of theoretical and historical interpretations founded on one body of evidence into narratives developed from another type of data and, therefore, facilitates a “peer” engagement between the disciplines. 相似文献
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Alexander A. Bauer 《Oxford Journal of Archaeology》1998,17(2):149-168
The question of the origins of the Philistines, who settled in the southern Levant in the early Iron Age (12th century BC) has long been the subject of debate. Traditionally, they have been understood to lie with the 'Sea Peoples,' raiders who were thought to have wreaked havoc in the eastern Mediterranean at this time. A new conceptualization of the 'Sea Peoples,' phenomenon as the emergence of decentralized maritime trade leads to new questions regarding the settlements associated with it, namely those along the southern Levantine coastal plain and especially those considered 'Philistine.' It is the aim of this paper to reinterpret these sites in terms of their functional role within this decentralized network and it is suggested that they were established and maintained specifically for that purpose. Finally, the development of this network of interconnections is related to the parallel emergence of the Phoenicians and the Israelites in the eleventh and tenth centuries. 相似文献
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郑威 《中国历史地理论丛》2012,27(4):70-76,144
结合出土和传世文献所见的鄱君、鄱县与鄱阳县,本文分析认为战国时期,楚国在古番(鄱、潘)国故地曾封有鄱君,又曾设立鄱县;秦统一后在这一地区设立鄱阳县,并以楚国的鄱君为县令;反秦斗争兴起后,鄱君吴芮以该地区为中心,集合黥布等人和前来归附的越人共同反秦;西汉前期,汉仍设有鄱阳县,其地望迁徙至今江西鄱阳县东部一带。通过对鄱地的微观研究,论文勾勒出了战国至汉初基层地方行政体系的一种演变过程。 相似文献
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Thomas J. Pluckhahn 《Journal of Archaeological Research》2010,18(4):331-385
This review highlights archaeological investigations of prehistoric and historic households in southeastern North America.
There are a number of inherent challenges to the archaeology of households in the region, including generally poor preservation
and a long history of relatively insubstantial domestic architecture. An appraisal of the historical development of household
archaeology developed slowly in the Southeast, largely in reaction to trends in other areas of the world. Over the last decade,
however, southeastern archaeologists have been at the vanguard of the application of new approaches to households. From an
early focus on generalizable patterns of domestic activities and behavior, researchers increasingly view households as historical
constructs situated within larger landscapes. Prominent areas of concern include enduring issues such as status variation,
production, and consumption but also newer themes such as gender, identity and ethnicity, agency and power, and ritual and
symbolism. Some of the most innovative studies explore the intersections of these topics. Conceptual and methodological challenges
remain, but the household endures as a practical and productive focus of analysis and interpretation for southeastern archaeologists
more than 30 years after household research in the area began. 相似文献