George Egerton,James Joyce and the Irish Künstlerroman

George Egerton (Mary Chavelita Dunne, 1859–1945), from Co. Laois, was the New Woman author most closely associated with the Decadent movement. As such, she was also the New Woman writer most profoundly affected by the downfall of Oscar Wilde. After the Wilde trials of 1895, Egerton's connection to Decadence and New Womanhood would make her work anathema to much of the British public. This essay will argue that ongoing tendencies to situate her texts solely within the New Woman categorisation and an English cultural location have had the detrimental effect of obscuring their importance to a specifically Irish literary tradition. By examining Egerton's 1898 novel The Wheel of God, focusing on its status as an Irish Künstlerroman written from a position of exile, and drawing comparisons between it and the works of James Joyce, this essay will seek to redress this imbalance.     

Whose Approval Matters? Reelection,Constituency Approval,and Senate Support for President George W. Bush

Debate exists concerning the impact of presidential approval on congressional support for the president. One source of this debate is that while theory specifies an electoral connection, suggesting that legislators will be responsive to approval within their reelection constituency, most research employs national approval measures. Lack of constituency-level data has forced studies to use national measures of approval, but in as much as national and district level approval differ, national approval will not provide quality estimates of district opinion on the president. This article uses SurveyUSA data from 2005–2006, which provide state-level estimates for approval as well as breakdowns by partisanship (Democrats, Republicans, Independent). Analysis finds that, with controls, state-level approval has a statistically significant, albeit marginal, impact on senator support for the president. Stronger effects on support are found for approval from the senators’ reelection constituency, defined as voters of the senators’ party. These findings suggest directions for future research.     

Warton,George Washington and the Lancashire Roots of the Anglo-American ‘Special Relationship’, C. 1880–1976

This article takes as its starting point the ancestral connection linking George Washington, first president of the United States, to the parish of Warton in north Lancashire. But rather than simply repeating the various details of this ancestry, this article considers instead the ways in which the Warton–Washington connection has been used within acts of ‘commemorative diplomacy’ — informal and often unofficial activities that deploy cultural memory in the interests of international relations. From the antiquarian endeavours of the 1880s, to the Washington-focused commemorations organized during the world wars, to the Bicentenary events of July 1976, places like Warton have long played a vital role in Anglo-American relations. Indeed, what Winston Churchill famously called the ‘special relationship’ has always been a carefully cultivated ‘myth’ as much as a political reality, and thus rooting it in specific places has been essential, ensuring it seems ‘organic’ rather than constructed, real rather than artificial, old and robust rather than new and superficial. Commemorative activities at Warton therefore offer an important perspective on twentieth-century Anglo-American relations, showing how a north Lancashire connection to the first president has provided an invaluable vector for defining, imagining and celebrating the transatlantic ties of the past and present.     

‘The Most Churlish of Celebrities’: George Eliot,John Cross and the Question of High Status

Published in 1885, John Cross's biography of his late wife, George Eliot's Life as Related in Her Letters and Journals, was written with the intention to ‘make known the woman as well as the author’ (John Cross, ed., George Eliot's Life as Related in Her Letters and Journals, cabinet edn, 3 vols (Edinburgh: William Blackwood & Sons, 1887), I, v). Yet, ironically, the biography is renowned precisely for the lack of insight it affords readers into the private life of George Eliot. Why did Cross make a promise that he could not keep? My essay attempts to answer this question by examining George Eliot's Life in the context of the fame culture of the late nineteenth century. I suggest that it is possible to read Cross's unwillingness in the Life to make Eliot more ‘available’ to her public as a reaction against the sorts of publicity which, throughout the 1870s, had pushed Eliot's persona into a celebrity arena. George Eliot's Life represents Cross's effort to preserve Eliot's high professional reputation by emphasizing her distance from celebrity culture and her status as a female sage. Through close examination of the reviews of the biography, I identify the contemporary attitudes that made stressing Eliot's greatness appear urgent to her biographer and, paradoxically, so unpopular with the general public. I call attention, in particular, to changing expectations about the relationship between public figures and their audiences as well as the purpose and content of famous Lives. ?1.?Leon Edel, ed., The Diary of Alice James (Harmondsworth, Middlesex: Penguin Books, 1982), pp. 40–41.      

George Soulié de Morant

George Soulié de Morant was consul in China, an expert of China, and later an acupuncturist. He was indeed the first in Europe to build a theoretical discourse, to make reference to Chinese medical texts, but also, to practice acupuncture. The life and work of George Soulié de Morant, eclectic and nonconformist, show how formal and institutional recognition do not always correspond to the social recognition of the value of expertise.     

Families of Choice? George Ives,Queer Lives and the Family in Early Twentieth‐Century Britain

This article argues that the stark post-Second World War understanding in which 'straight is to gay' came to be seen as 'family is to non family' has tended to obscure the historical complexity of family life and the ways in which queer men have interacted with and created their families in the past, and used the language of family to conceptualise emotional bonds 'beyond blood'. Using the well-heeled early campaigner for homosexual law reform, George Ives (1867–1950), as a case study, I show how different rhetorics, ideas and experiences of family allowed for the assertion of gender and sexual identity, gave a framework for campaigning work and provided a means of conceptualising intimacy and companionship. Though family was the cause of considerable angst for Ives, it was, I suggest, something he valued not in spite of his homosexuality but at least partly because of it. It was fundamental to the ways in which he understood and articulated who he was, and how he related to others.     

Travelling ‘Under Concern’: Quakers James Backhouse and George Washington Walker Tour the Antipodean Colonies, 1832–41

In 1832, British Quakers James Backhouse and George Washington Walker travelled ‘under concern’ on a trans-imperial journey that took nine years and spanned the Australian colonies of Van Diemen's Land, New South Wales and Swan River in Western Australia, Mauritius and South Africa's Cape Colony. Backhouse and Walker were fundamental to the creation and expansion of humanitarian networks in the antipodes, where they made major humanitarian interventions in matters concerning Aboriginal peoples, penal reform, slavery and education. This paper first traces the genesis and historical dimensions of their journey to contextualise it within a long transnational tradition of Quakers travelling ‘under concern’. The paper considers the tour through diverse interpretative approaches such as transnationalism and new work on transnational social movements, humanitarian travel writing and textuality, and argues that Backhouse and Walker were not imperial agents, nor were they agitators operating outside empire, but rather occupied a complex position as ‘institutional opponents’ working within imperial political circuits to broker various humanitarian reforms at multiple levels in the furtherance of their particular moral empire.     

Latitudinarianism,secular theology and Sir Thomas Browne’s influence in George Mackenzie’s Religio Stoici (1663)

This article revisits George Mackenzie of Rosehaugh’s Religio Stoici (1663) which is often acclaimed as the first in a venerable series of imitations of Sir Thomas Browne’s Religio Medici (1642) as well as a possible influence for John Dryden’s Religio Laici (1682). By contrast, this articles returns to the charged contemporary atmosphere that prevailed in Scotland in 1663, following the controversial re-establishment of Episcopalianism the previous year. Combining an instinctive epistemological scepticism with an audacious and polemical anticlericalism, Mackenzie’s tract attacked dogmatic intolerance and denominational exclusivity and instead advanced a courageous, solitary and very public plea for peaceful religious practice.     

The fortifications of Fort George,Ardersier, near Inverness: archaeological investigations 1990–2005

Abstract

Fort George was built between 1748 and 1760 at Ardersier Point on the Moray Firth. Extensive contemporary documentation of the fort's construction survives in the archives of the Board of Ordnance. This paper describes archaeological fieldwork carried out during conservation works between 1990 and 2005. Excavation was undertaken on the East Front, the Point Battery at the western extremity, and the North and South Casemates. Work was also undertaken at the Men's Latrine and at the Pier. Together with detailed analysis of documentary sources, fieldwork has enhanced understanding of methods and priorities for defence procurement during the mid-18th century.     

How Does Theology Go Public? Rethinking the Debate between David Tracy and George Lindbeck

Abstract

The possibilities for taking theological ethics ‘public’ have taken on added significance amidst debates over the nature of moral norms. If realist theological ethics can find a public voice, it will enhance the prospects for interreligious ethical collaboration and the place of theology in it. A key question remains whether particular contexts of religious symbols render them meaningful only within communities of ‘origin’, or particularity actually enables broadly compelling meaning or a public voice for theology. At issue in the Tracy-Lindbeck debate are their understandings of ‘public’, their responses to philosophical anti-foundationalism, and their theological presuppositions. While postliberal emphases on the distinctiveness of the Christian community and attention to the ecclesial community complement Tracy's emphases on dialogue and coherence, Tracy's recent methods provide more adequate responses to the challenges posed by postmodernism.