La République, l’affaire Dreyfus et la raison d’État

It is often said that the Dreyfus Affair was a key moment in the history of french republicanism. But the philosophical sens of this turning point remains to be elucidated. Indeed it is not certain that the republican discourse can then be reduced to the apology of the individual and of justice against the reason of State. The aim of this article is to analyse the arguments mobilised in the Dreyfus camp by certain figures of republican socialism, like Jean Jaurès, or of republicanism like Alfred Fouillée, Emile Durkheim and others. The examination of the positions of Célestin Bouglé, a young sociologist close to Durkheim, is here privileged: it is situated, through his biography and his work, at the crossroads of diverse tendencies, from positivism to neo-criticism.     

Réalisme et mythologie de la raison d’État

Sans résumé Laurie Catteeuw, née en 1974, est actuellement attachée temporaire d’enseignement et de recherche à l’école des hautes études en sciences sociales. Elle a récemment soutenu sa thèse, Censures et raisons d’état aux origines de la modernité politique. Dialogues franco-italiens des XVI ^e et XVII ^e siècles. Ses recherches portent sur l’histoire de la pensée politique des époques moderne et contemporaine. Elle a notamment codirigé avec Fran?ois Bordes, le Cahier Kostas Papa?oannou. L’amitié, les travaux et les jours (Paris, Acedia, 2004) et publié plusieurs articles dans différentes revues. ? Censure, raison d’état et libelles diffamatoires à l’époque de Richelieu ? vient de para?tre dans les Papers on French Seventeenth Century Literature (vol. XXXVI, n^o 71, juin 2009).     

Écrire la (non-)violence : le cas de Laëtitia ou la fin des hommes d’Ivan Jablonka

This article analyses Ivan Jablonka’s Laëtitia ou la fin des hommes, which garnered three major prizes in the fall of 2016 (Le Prix Littéraire du Monde, Le Médicis et Le Prix des Prix) while also receiving quasi-unanimous acclaim from French press and media. My purpose is to explain how Jablonka’s writing contributes to exposing, denouncing and even, as far as possible ex post facto and by means of a text, undertaking a kind of reparation of the masculine violence inflicted on the 18-year-old young woman not only at the end, but throughout her entire life. To this end, the paradigm of violence laid out by Lévinas and Derrida will allow us to explore the ethics and poetics of non-violence. If on the one hand Jablonka’s text reveals the subjective involvement of the researcher and writer, we will see on the other hand that his project carries social, political and human stakes: his writing of a ‘crime story’ constitutes a manner of understanding the tragedy in the context of French society, with its social, judiciary and political institutions.     

La Philosophie Analytique ou les Promesses d’Une Pensée Technologique

This article focuses on the origins of analytical philosophy. It argues that the conditions under which it was thought out were similar to the conditions necessary for critical thinking - like the scientific inquiry that served as its model, analytical philosophy was based on the distinction between syntax and semantics. Resulting from logical analysis, this distinction was later essential to all systems of representation - works of art, human action, intellectual endeavours. This evolution reveals a major concern - the need for a technical tool for the critical mind.     

Count Karl von Zinzendorf 's ‘New Accountancy’: The Structure of Austrian Government Finance in Peace and War, 1781–1791

This article examines various British proposals for co-operation with other European imperial powers to counter the rebellion of the American colonies or curb the pretentions of the new United States. Historians have paid little attention to these projects, mainly because none of them eventuated in the co-operation their authors envisaged. But their lack of success is not a reason to dismiss them as unimportant; their failure reveals much about British attitudes at the time.     

La Place des femmes dans l’histoire ou les enjeux d’une écriture

The history of women in France has not yet achieved the recognition it deserves. As a category, it is ill identified and remains on the margins of the «other» history. The history of women will remain bordeline unless we reinstate the historicity of the tensions inherent in gender relations, which up to now have been excluded as an object of study in the field of political history, which itself has been conceptualized outside the framework of power relations. A complete renewal of the way in which history is written is thus crucial. What is at stake lies between a linear, continuous history and the historical discontinuities that emerge in its gaps; between representative female individuals, as objects of representation, and the critical subjects who strain against representation as a form of power.     

Civilisation Versus Civitas? La Cité Grecque à L’Épreuve de la Civilisation

How does the Greek city-state attain its position as the cradle of European civilization? Such a position became possible only since civilization was conceived as a homogenous, irreversible historical process, identified with the historical progress of Europe. This is what concerned Guizot’s era. Yet, in the xix ^th century, civilization referred to a plethora of historical processes that permitted one to regard the course of the different people of Antiquity and modernity, ranging from the primitive to a state of refinement. My hypothesis is that civilization functions in this case as a differentiating concept: it makes possible the distinction between the Ancients and the Ancients, between the Moderns and the Moderns, between Antiquity and modernity as a whole. In this article, I focus on the desiderata and risks concomitant with the integration of Greece into the history of European civilization.     

Les Théoriciens Italiens de la Raison D’État Carrières et Motivations

The article tries to shed light on the careers and the motivations of Italian authors who wrote on reason of State in the period of 1550 to 1650. Half of them were clergymen in very different positions, joined by lawyers, physicians and men of letters. Especially many clergymen were teaching at universities in the hope of getting a position at a court. Apart from this endeavour to become a secretary or councillor of a prince or a cardinal, the main motivations of writing the treatises were the refutation of the machiavellian ideas and the desire to open new areas of action for the prince, but also the defence of republican liberties. As the treatises and collections of maxims were to a great extent literary, the influence on rationalisation of the State is judged with scepticism.     

La Fabrique de l’infini Phénoménologie du désordre et genèse sensible de l’idée d’infini chez Diderot

Against the classical point of view, for which the idea of the infinite is the expression of God’s in the human being, Diderot proposes a concept of the infinite that considers it as an immediate production of the body. Removing the infinite from its former divine origin, Diderot’s idea of the sentient body contests the classical concepts, particularly the one of order, which bound epistemology to theology. Thus, disorder acquires a new value, even in its pathological forms, which now can be considered as modes of an immanent and fundamentally creative process.