Feminising the Economy: Metaphors,strategies, politics

Within contemporary feminism, common approaches to feminising the economy involve adding a sphere or sector or attributing a monetary value to women's unpaid labour. Each of these approaches is interested in creating an accurate representation of the real or 'whole' economy. But these representations are in the same lineage as mainstream economic conceptions; the economy remains a bounded entity that can be known by enumerating its parts. The 'adding on' and 'counting in' strategies employed by feminists complete the picture of what is needed to produce social well-being but do not necessarily help us think differently about how goods and services are or might be produced. In this article, the authors ask how feminist economic theory might contribute to envisioning or enacting alternative economies. They find answers to this question through reading feminist interventions for glimmers of a deconstructive project that opens 'the economy' to difference. Pursuing these glimmers, they attempt to insert the possibility of non-capitalist forms of economy, including economies of generosity, non-profit businesses, worker collectives and alternative capitalist enterprises impelled by a social or environmental ethic. In place of the view of the economy as a whole comprised of a pre-established number of parts or sectors, it can begin to be seen as a discursive construct that can be reconstructed to contribute to social transformation.     

Capitalism,Christianity, America: Rethinking the Issues

Abstract

Appreciative of the points made by all four commentators, William Connolly seeks to clarify some issues and modify a few positions taken in his book Capitalism and Christianity, American Style (2008). Philip Goodchild's account of "resonance" is superb, but I hesitate over his tendency to argue that the demise of capitalism is inevitable. Catherine Keller deepens the theological issues pursued in my book, as she shows additional ways to open "theopoetic" connections between those who pursue deep, multidimensional pluralism. David Howarth makes important links between my position and that of Ernesto Laclau, and he joins me in resisting those who eschew engagement with the state as they fight off the neoliberal/evangelical machine. I use the occasion of this dialogue to explore further the relations between conceptions of immanence and those of transcendence. Kathy Ferguson admirably shows how the experience of grief by evangelical women opens a possible door to engagements of agonistic respect. In each engagement I try to follow some of the suggestions and to add a couple of my own.     

At the border: contagion, immigration, nation

In recent publications and as an ongoing project I have been pursuing the idea that public health and infectious disease control have been part of the legal and technical constitution of 'undesirable' and prohibited entrants: an under-recognised means by which individuals and certain populations have been specifically classified and excluded from the territory and body politic of Australia. This article surveys and summarises these ideas and points to some of the recent redirections. These include a growing interest in the legacy of twentieth-century medico-legal border control on current (highly discriminating) regulations governing entry; a concern to make admissions under immigration and health law and regulation conceptually central; and the more familiar focus on race-based exclusions. Overall, my aim is to integrate the history of health and infectious disease control into the already extensive study of immigration and citizenship. Part of the effect of joint infectious disease and immigration regulation over the twentieth century has been the imagining, as well as the technical implementation of the island-nation as ostensibly secure, racially and territorially.     

Soulless Cities: Ann Arbor, the Cutting Edge of Discipline: Postfordism, Postmodernism, and the New Bourgeoisie

Ann Arbor, Michigan's success as a postindustrial city reflects the massive shift toward knowledge-based economies and the ascendancy of a new bourgeoisie class of corporate and university knowledge brokers. Aside from high-tech commodities, however, the city and its attendant "aristocracy of innovators" must also produce the cultural narratives to legitimize and rationalize a new capitalism. This article explores how Ann Arbor's elite creates new stories that both inscribe the physical and social landscape with their triumph and act as weapons in the ongoing struggle to solidify a hegemonic project.     

Renzi: the government,the party,the future of Italian politics

On 22 February 2014 President Napolitano appointed Matteo Renzi to the office of President of the Council of Ministers (the correct title according to the Italian constitution). Since then the 39-year-old secretary of the Democratic Party has launched a series of institutional, economic, and social reforms. Claiming that it was of the utmost importance to scrap the old political class and to put Italy back to work, Renzi has already produced significant but, to say the least, controversial changes, as well as many clashes within his party and in the relationship between Italy and the European Union. This article will explore where the changes in his style of governing and in his party will lead the politics of Italy.     

At the Horizons of the Subject: Neo-liberalism,neo-conservatism and the rights of the child Part Two: Parent,caregiver, state

This paper is the second of two that examine the paradoxical relationship of the child to the liberal notion of the subject. Together they explore the range of contexts in which children's relationship to parents and other caregivers raise questions about the nature of the subject qua individual, and highlight the potential for a ventriloquist discourse around the child in which political projects are mobilized by neo-liberal and neo-conservative groups that purport to speak for the child. The first paper examined the emergence of two contradictory images: the ‘knowing’ fetal subject and the confused child; the second paper explores particular forms of presencing and absencing of the child in relation to parental rights and questions of social entitlements. Both papers speak to the contorted somatography and topography of the child-as-subject that is emerging at an historical juncture when children's rights are being mobilized to undermine the gains made by a range of heterodox subjects. They point to the limits of liberal constructions of the subject in struggles for emancipation.     

Law, Policymaking, and the Policy Process: Closing the Gaps

Public policy scholars and public Law scholars often study the same substantive issues and have similar theoretical interests Yet students of the public policy process rarely consider the courts as policymakers in the same manner as do their public law counterpart We seek to explain this difference in approaches between the two Subfield on the question of the courts as policymakers, and we ask. how models of the public policy process should incorporate the judiciary.