DIGITALIZING HISTORICAL CONSCIOUSNESS

What is a “historical” video game, let alone a successful one? It is difficult to answer this question because all our definitions of history have been constructed in a linear‐narrative cultural context that is currently being challenged and in large part displaced by digital media, especially video games. I therefore consider this question from the point of view of historical semantics and in relation to the impact of digital technology on all aspects of the historiographical operation, from the establishment of digital archives, to the production of e‐texts, to the digital remediation of visual modes of historical representation. Seen from this dual perspective, video games appear to participate in a process of spatialization and virtualization of historical semantics. In the first place, video games have begun to detach the notion of history from its double reference to the past and to the real—“what essentially happened”—that it had acquired at the end of the eighteenth century. Second, they also challenge the semiotic production of “historic events” that has characterized the construction of modern historical consciousness. Historical video games, in other words, replace representation with simulation and presence with virtuality, thereby marginalizing the oscillation of the modern historical imagination between historical facts and historic events, transcendence and immanence, representation and presence. Although digital reworkings of historical semantics have not produced any grammatical transformation of the signifier, history—nor does this essay propose one—I do argue that the impact of video games on our contemporary historic(al) culture is of paradigmatic proportions similar to those described by Reinhart Koselleck for the dawn of the modern age. Focusing on one of the most successful contemporary video games, Sid Meier's Civilization, I show how the remediation of cinematic genres by video games is pushing the processes of de‐temporalization and de‐referentialization of history toward the formation of a new notion of the historical that may be conceptualized as the inversion of the classic Aristotelian paradigm: history has replaced poetry and philosophy as the realm of the possible.     

THE REFLEXIVE TEST OF HAYDEN WHITE'S METAHISTORY

This paper assesses Hayden White's Metahistory through the test of reflexivity; that is, it asks whether the book's “general theory of the structure of that mode of thought which is called ‘historical”’ applies, as it should, to its own history of nineteenth‐century “historical consciousness.” Most components of the theoretical apparatus—the various concepts invoked in the “theory of the historical work” and in the “theory of tropes”—fail the reflexivity test; further, it emerges that those same components are also seriously flawed on other grounds. The sole and partial exception is the concept of emplotment, which passes the reflexivity test, albeit with qualifications, but more particularly has the virtue of illuminating the traditional history of history against which Metahistory's own story was pitched; and this result provides an ironic and unexpected vindication of Metahistory's underlying vision. Thus the book's fundamental insight—that the form of historical writing is epistemologically consequential—can be retained, even though its two theories should now be set aside.     

The "Trial" of Lee Benson: Communism, White Chauvinism, and The Foundations of the "New Political History" in the United States

Lee Benson was one of the first American political historians to suggest a “systematic” revision of traditional political history with its emphasis on narrow economic class analysis, narrative arguments, and over‐reliance on qualitative research methodologies. This essay presents Benson's contributions to the “new political history”—an attempt to apply social‐science methods, concepts, and theories to American political history—as a social, cultural, and political narrative of Cold War‐era American history. Benson belonged to a generation of ex‐Communist American historians and political scientists whose scholarship and intellectual projects flowed—in part—out of Marxist social and political debates, agendas, and paradigmatic frameworks, even as they rejected and revised them. The main focus of the essay is the genesis of Benson's pioneering study of nineteenth‐century New York state political culture, The Concept of Jacksonian Democracy, with its emphasis on intra‐class versus inter‐class conflict, sensitivity to ethnocultural determinants of political and social behavior, and reliance on explicit social‐science theory and methodology. In what follows, I argue that The Concept of Jacksonian Democracy has its roots in Benson's Popular Front Marxist beliefs, and his decade‐long engagement and subsequent disenchantment with American left‐wing politics. Benson's growing alienation from Progressive historical paradigms and traditional Marxist analysis, and his attempts to formulate a neo‐Marxism attentive to unique American class and political realities, are linked to his involvement with 1940s radical factional politics and his disturbing encounter with internal Communist party racial and ideological tensions in the late 1940s at Cornell University in Ithaca, New York.     

A third road to the past? Historical scholarship in the age of big data

Is a third passage to the past possible, beyond Elton's and Fogel's two roads of narrative history and scientific/quantitative history? One that would combine narrative history's focus on the event, on individuals and their actions, at a particular time and place, to scientific/quantitative history's emphasis on explicit behavioral models based on social-science theories? That is the question this article addresses. It illustrates a computer-assisted methodology for the study of narrative—quantitative narrative analysis (QNA)—that does just that. Based on the 5 Ws + H of narrative—Who, What, When, Where, Why, and How—QNA quantifies events without losing the event itself, without losing people behind numbers, diachronic time behind synchronic statistical coefficients. When used in conjunction with dynamic and interactive data visualization tools (and new natural language processing tools), QNA may provide a third unforeseen road to the past.     

Occult Spheres,Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse

This is an article on the history of religion and mathematics, which explores the origins and uses of geometric terminology in late‐nineteenth‐ and early‐twentieth‐century esoteric discourses, and inquires as to whether or not such adaptions are instances of the discursive strategy identified by Olav Hammer as terminological scientism. For the situation regarding spheric terminology, I argue that the context is not scientistic, being rather an example of the decontextualised modern appropriation of antique terminologies. In the case of planar terminology, I conclude that while its origin with Emanuel Swedenborg as an adaption of anatomical vocabulary does indeed fit Hammer's definition of scientism, modern usage stripped the term of Swedenborg's scientistic rationale — making the scientistic designation something of a vestigial atavism. In dealing with dimensional terminology, my conclusion is that from Johann Zöllner's initial formulation to the broader Spiritualistic and Theosophical applications, it exemplifies terminological scientism through and through.     

Was there a French Sonderweg?

The notion of a historical Sonderweg (special way) is applied to the case of France in this article. It takes the Revolution as the seminal event in modem French history, and examines rival interpretations of its legacy; after the demise of the Marxist interpretation, these can be characterised as Whig‐Republican and Tory‐Tocquevillian. It concludes by offering a third interpretation—that the Revolution's real bequest to France was Bonapartism.     

The role of local immigration partnerships in Syrian refugee resettlement in Waterloo Region,Ontario

As of January 29, 2017 Canada had received 40,081 Syrian refugees. The scale and scope of this resettlement is historic, with the only comparable event being the arrival of 60,000 Indo‐Chinese refugees in the late 1970s. Since that time, much has changed in local resettlement policy. This research focuses on one component of these changes—the role of Local Immigration Partnerships (LIPs) in Syrian refugee resettlement—through a case study of an official refugee reception centre in the Waterloo Region of Ontario and a series of interviews with key informants from multiple sectors involved in resettlement. Results indicate Waterloo's LIP playing a sizable role, but not acting as the sole response body to refugee resettlement. Nevertheless, participants saw the LIP as a crucial part of Waterloo's resettlement efforts. Despite being a product of a tri‐level intergovernmental agreement, the LIP played a central role in shaping a local strategy by using local solutions. LIPs represent an example of place‐based policy that worked well during the Syrian Refugee Resettlement Initiative, but LIPs’ success may set a challenging precedent for future mass refugee resettlement events.     

MAKING HISTORY BY CONTEXTUALIZING ONESELF: AUTOBIOGRAPHY AS HISTORIOGRAPHICAL INTERVENTION

This essay argues that, in their reflection of theoretical positions, autobiographies by historians may become valid historical writings (that is, both true narratives and legitimate historical interpretations) and, as a consequence and simultaneously, privileged sources for historiographical inquiry and evidence of its evolution. At the beginning of the twentyfirst century, following the model established by Carolyn Steedman, historians such as Geoff Eley, Natalie Z. Davis, Gabrielle M. Spiegel, Dominick LaCapra, Gerda Lerner, William H. Sewell, Jr., Sheila Fitzpatrick, and John Elliott created a new form of academic life‐writing that has challenged established literary and historiographical conventions and resisted generic classification. This article aims to examine this new historical‐autobiographical genre—including the subgenre of the “autobiographical paper”—and highlights its ability to function as both history (as a retrospective account of the author's own past) and theory (as a speculative approach to historiographical questions). I propose to call these writings interventional in the sense that these historians use their autobiographies, with a more or less deliberate authorial intention, to participate, mediate, and intervene in theoretical debates by using the story of their own intellectual and academic trajectory as the source of historiography. Traditional historians’ autobiographies, including ego‐historical essays, have provided us with substantial information about the history of historiography; these new performative autobiographies help us to better understand historiography and the development of the historical discipline. Interventional historians seek not only to understand their lives but also to engage in a more complex theoretical project.     

Knowledge of the past and the judgement of history in tenth‐century Trier: Regino of Prüm and the lost manuscript of Bishop Adventius of Metz

Regino of Prüm's chronicle is an invaluable source for ninth‐ and early tenth‐century Frankish history, but also for contemporary perceptions of that history. Though Regino's motivations for writing continue to be discussed, most historians now agree that his account can be read as one of Carolingian rise and fall. This article argues that this interpretative stance should be considered as in part a product of Regino's engagement with the surprisingly limited sources for the ninth century at his disposal. Taken together, these texts suggested a narrative for which Regino could find ample confirmation in the events of his own time.     

DOCUMENT AND TIME

This article explores what it calls the “documentarist” hypothesis: the belief that the subject matter of history, the past, is structurally absent and thus can be reached only by way of documents, testamentary traces of various sorts (not only written texts, but artifacts, land arrangements, oral witnessing, and so on). The first part of the article works out the documentarist position through interpretations of creative works that embody it and of a variety of reflections on historiography—those of Michel de Certeau and Paul Ricoeur, as well as some “postmodern historiography.” It argues that documentarism ultimately faces an insoluble problem: it presupposes the pastness of the past, yet it cannot give itself the latter by way of the documents to which it believes itself confined. Documentarism assumes as already at hand a historical‐temporal horizon of past, present, and future, for which it itself cannot account. In the second part of the article, accordingly, I turn to the historiographical portion of Faulkner's The Bear to expose the operativity of this always already given temporality. Faulkner's tale gives us access to a more radical historicity than any upon which documentarists reckon; yet this historicity turns out to sit askew from the usual frameworks of history as we know them, especially those of periods and epochs. The tension in Faulkner's own work between periodizing and event‐laden explanations, I conclude, points to questions that fall beyond history as currently conceived.     

3. BEYOND REPRESENTATION: PICTORIAL TEMPORALITY AND THE RELATIONAL TIME OF THE EVENT

Pictures are often connected with the mediation of the event but, paradoxically, not with temporality as such. Although there are several existing approaches that focus on the interplay between the event and its literary representation, the relation between pictorial time and the temporal constitution of the event remains unexplored. The field of image theory has offered insights into the multiple dimensions of the picture's temporality. It has shown that the picture's temporality concerns not only the depicted event but also the picture's immanent modes of producing different temporalities within one pictorial plane. The picture thus not only makes visible but also generates multilayered times of the event. This article brings together insights from image theory and from theories of historical times to demonstrate the relationship between the times of the event and the inner logic of the picture. In order to identify the various qualities of the picture that structure the times of the event, this article uses the case study of Reinhart Koselleck's practical and theoretical work with pictures. This article reads Koselleck's approaches to pictures alongside new insights concerning the relationality of time to the event and the picture. By exploring the picture's agency with regards to the politics of time, this article lays bare the picture's potential to structure the times of the event.     

Post‐conflict Heritage and Tourism in Cambodia: The Burden of Angkor

The World Heritage Site of Angkor is enduring one of the most crucial, turbulent periods in its 1200‐year history. Since the early 1990s over 20 countries have contributed millions of dollars to help safeguard and restore its temples. As one of Southeast Asia’s premier destinations, Angkor has also seen a 10,000% growth in international tourist arrivals in just over a decade. The challenges arising from the intense convergence of these two paradoxical and unstable agendas—heritage conservation and tourism development—are greatly compounded by Cambodia’s need to recover from war and turmoil. This paper explores the critical trends that have surfaced at Angkor and why the challenges posed by surging tourism have been inadequately addressed. It argues Angkor’s dominant role within Cambodia’s post‐conflict heritage and tourism industries requires closer, more critical attention given recent events in the country. This article is the summary of Winter's book Post‐conflict Heritage, Post‐colonial Tourism (Routledge 2007).     

Past Contradictions,Contemporary Dilemmas: Egypt's 2013 Coup and Early Islamic History

To what extent is the present of Muslim societies influenced by their past? How do politics and historiography relate to each other in medieval and contemporary Islam? More specifically, can events from early Islamic history help us understand current events in Muslim countries? By discussing how some of these remote events have contributed to the emergence of certain political views, this article argues that they are still relevant to the present in Muslim countries (in our case here, Egypt) and can indeed help us understand an important part of the picture of a recent event that may have a long lasting influence on the present and future of both the country and the region where it occurred. This event was the removal of Egypt's first ever democratically elected president by a military coup on July 3, 2013, one year after he assumed office. By examining the various religious and political hermeneutic strategies used by some medieval and modern Sunni scholars to support or condemn certain acts of rebellion while opposing others, the article seeks to demonstrate — through the comparison of some of these strategies — the contradictory positions of medieval Sunni scholars regarding events from early Islam, and thus the dilemmas that their modern counterparts face when dealing with contemporary events.     

A RETRIEVAL OF HISTORICISM: FRANK ANKERSMIT'S PHILOSOPHY OF HISTORY AND POLITICS

Frank Ankersmit is often perceived as a postmodern thinker, as a European Hayden White, or as an author whose work in political philosophy can safely be ignored by those interested only in his philosophy of history. Although none of these perceptions is entirely wrong, they are of little help in understanding the nature of Ankersmit's work and the sources on which it draws. Specifically, they do not elucidate the extent to which Ankersmit raises questions different from White's, finds himself inspired by continental European traditions, responds to specifically Dutch concerns, and is as active as a public intellectual as he has been prolific in philosophy of history. In order to propose a more comprehensive and balanced interpretation of Ankersmit's work, this article offers a contextual reading based largely on Dutch‐language sources, some of which are unknown even in the Netherlands. The thesis advanced is that Ankersmit draws consistently on nineteenth‐century German historicism as interpreted by Friedrich Meinecke and advocated by his Groningen teacher, Ernst Kossmann. Without forcing each and every element of Ankersmit's oeuvre into a historicist mold, the article demonstrates that some of its most salient aspects can profitably be read as attempts at translating and modifying historicist key notions into late twentieth‐century categories. Also, without creating a father myth of the sort that White helped create around his teacher William Bossenbrook, the article argues that Ankersmit at crucial moments in his intellectual trajectory draws on texts and authors central to Kossmann's research interests.     

4. EVENTS GETTING AHEAD OF THEMSELVES: RETHINKING THE TEMPORALITY OF EXPECTATIONS

Whereas most theoretical and historiographical accounts of the event have focused on its present and past dimensions, this article addresses the relatively underexplored phenomenon of the future event. As temporal junctures, events often already elicit effects before they come to pass, and even if they never do. Building on foundational work on the relation between experience and expectation by Hans‐Georg Gadamer and Reinhart Koselleck as well as on current historiographical debates on “past futures,” I develop a threefold typology of the future event, distinguishing between the assumption of the routine event, the expectation of the relative event, and the adumbration of the radical event. Engaging with case studies like the year 2000, the ambivalent character of so‐called media events, and ongoing debates about a possible climate collapse and the COVID‐19 pandemic, I show how reconsidering the complex temporalities of the future event can shed new light on the ways in which past societies made their futures present.     

Pragmatism or what? The future of US foreign policy

This article discusses the intellectual sources of the presidential candidates' foreign policies. In the case of Barack Obama, the article examines the formation of his worldview, his intellectual inspirations, his most significant foreign policy appointments and the diplomatic course he has pursued as president. Mitt Romney's foreign policy views are harder to identify with certainty, but his business and political career—as well as the identity and dispositions of his advisory team—all provide important clues as to the policies he will pursue if elected in November 2012. The article finds much common ground between the two candidates; both are results‐driven pragmatists, attuned to nuance and complexity, who nonetheless believe—in agreement with Robert Kagan—that US geostrategic primacy will continue through the span of the twenty‐first century. The gulf between the candidates on domestic policy is vast, but on foreign policy—Romney's bellicose statements through the Republican primaries served a purpose that has passed—there is little between them.     

The vernacular architecture of Doha,Qatar

SUMMARY: The urban history of the Gulf states has been largely neglected, with historical studies of Qatar focusing on its political and economic development. This article presents an overview of the vernacular architecture of Doha that incorporates non-elite buildings. The life histories of these buildings tell the story of Qatar's rapid development in the 20th century and the dramatic changes to the society and urban fabric of its capital. Rapid development threatens to destroy this aspect of Qatar's past, and we accordingly aim to record the diversity of the historic built environment of Doha.     

Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.