Elite migrations in modern Italy: patterns of settlement,integration and identity negotiation

Abstract

Francesco Crispi has often appeared a paradoxical figure. In the earlier part of his life he was a revolutionary republican and a friend of Mazzini. After 1860 he accepted the monarchy, but remained very much a man of the Left and in many ways a quintessential democrat. Yet he ended his career as an authoritarian Prime Minister, a vigorous opponent of the Far Left, and an imperialist, who prorogued parliament and contemplated dispensing with representative government altogether. This article contends that Crispi's career has more coherence than is commonly suggested; it focuses on an important but hitherto neglected aspect of his thinking, namely the problem of how to achieve a sense of national consciousness in Italy through ‘political education’. The article traces the development of the idea of national political education throughout Crispi's career and argues that his two terms as Prime Minister in 1887–91 and 1893–6 can only be fully understood in the context of his long‐standing concern with this problem.     

THE ALLURE OF DARK TIMES: MAX WEBER,POLITICS, AND THE CRISIS OF HISTORICISM

This article argues that realist invocations of Weber rely on an unrealistic reading of Weber's realism. In order to escape the allure of Weber's dramatic posture of crisis, we place his seminal lecture on “Politics as a Vocation” (1919) in its historical and philosophical context of a revolutionary conjuncture of dramatic proportions, compounded by a broader crisis of historicism. Weber's rhetoric, we argue, carries with it not only the emotion of crisis but is also the expression of a deeper intellectual impasse. The fatalistic despair of his position had already been detected by some of his closest contemporaries for whom Weber did not appear as a door‐opener to a historically situated theory of political action but as a telling and intriguing impasse. Although the disastrous history of interwar Europe seems to confirm Weber's bleakest predictions, it would be perverse to elevate contingent failure to the level of retrospective vindication.     

Studying Immigrant Policy One Law at a Time

This article shows that, in the study of immigrant integration policy in the U.S. states, it is critical to report data and coding decisions for individual laws. This analysis uses an updated and public database of law‐level decisions, which includes 2,703 legislative actions recorded by the National Conference of State Legislatures from 2005 to 2016. These data are used to estimate models of aggregate state policy activity in a variety of ways: as a single continuum of policy balance versus separate models of welcoming and hostile, lumping all policy subareas together versus analyzing a specific subarea, and lumping all years together in one cross section versus panel analysis. The results in these models differ enough to indicate that reporting codes for individual‐level laws is absolutely essential so that each researcher easily can construct the measure that fits his or her theoretical framework best.     

Claiming the nation for the people: the dynamics of representation in German public discourse about immigrant integration

Against the backdrop of the current trend to criticise elite‐centred approaches to the study of nationalism, this article sheds light on ways in which elite and popular notions of nationhood are mediated. Thus, public discourse on national identity is explored as a discourse that ordinary people can influence and in which elites make claims to represent the people. To illustrate the dynamics of representative claim‐making and reception, the article uses a case study from German public discourse; the debate about Thilo Sarrazin's 2010 book Germany Does Away With Itself. It finds that, although Sarrazin clearly breaches well‐established rules in national identity discourse, his ideas gain traction from the moment he becomes accepted as representing ordinary Germans. The findings are discussed against the backdrop of the history of German national identity discourse and anti‐essentialist approaches treating nationhood as a political claim.     

Mourned Choices and Grievable Lives: The Anti‐Abortion Movement's Influence in Defining the Abortion Experience in Australia Since the 1960s

This article provides a genealogy of foetocentric grief, an emotion that permeates accounts of abortion in Australia across multiple discursive sites. Foetocentric grief represents women as indelibly mourning their ‘unborn children’ after abortion. The emotion first came to prominence in anti‐abortion activism of the mid‐1980s. Focus on the purported consequences of abortion for women enabled anti‐abortionists to respond to charges that they were unsympathetic towards women who have abortions. Foetocentric grief also transcribes the primary claim of the anti‐abortion movement – that abortion entails a mother's destruction of her unborn child – onto the very experience of abortion. Since the mid‐1980s, foetocentric grief has moved outside the anti‐abortion movement to dominate accounts of the abortion experience in the print media as well as, surprisingly, mainstream pro‐choice activism. This article maps the convergence of these trends and examines the political and regulatory effects of foetocentric grief. It argues that foetocentric grief is a culturally enforced emotion that discursively recuperates the figure of the aborting woman to normative regimes of pregnancy and femininity, where pregnant women are envisaged as already mothers to autonomous foetal‐subjects.     

Advances and impasses in Fred Halliday's international historical sociology: a critical appraisal

How did Fred Halliday recast International Relations (IR) theory as international historical sociology? This article explores Halliday's intellectual trajectory across this terrain and suggests that the notion of ‘capitalist modernity’, derived from an amalgamation of neo‐Marxian and neo‐Weberian historical sociology, functioned as the strategic master‐category, which anchored his thought on International Relations throughout his work. This category was successively reconceived and complemented to generate four, partly contradictory, analytical frameworks at a lower level of abstraction: ‘global conjunctural analysis’; a neo‐Weberian ‘sociology of the inter‐state system’; ‘international society as homogeneity’ and ‘uneven and combined development’. The article identifies the advances and impasses in each intellectual move and exemplifies the limits of Halliday's approach in relation to his analysis of revolutions. It suggests that while Halliday was instrumental in reconnecting IR with historical sociology, providing crucial openings and correctives to mainstream IR theory, his theoretical emphases remained ultimately too syncretistic and additive to shift the debate on firmer ground. While this can be read as a failure, there is also evidence to understand this anti‐formalism as a deliberate intellectual choice. The article concludes by suggesting that the very term international historical sociology, predicated on a distinct modernist vocabulary, may itself preclude a full historicization of categories of analysis, restricting its use as a general framework for capturing the historicity and sociality of geopolitical practices across time and space.     

The Tenpō-Era (1830–1844) Map of Matsumae-no-shima and the Institutionalization of Tokugawa Cartography

Japan’s early modern Tokugawa government (1603?1868) sponsored a series of projects of national mapping. The Matsumae family, ruling what is now Hokkaido, were loosely incorporated into these projects. It was only during the last of these, in the Tenpō era (1830?1848), that their lands were represented in the same manner as the rest of Japan because the central government made the final Matsumae-no-shima map. This article examines the production of this final official map of Japan’s north to argue that the Tokugawa’s institutional mapping made this region part of the nation through its own mapping framework, distinct from the cartographic forms with which national or imperial states are usually associated.     

INSTITUTIONAL EMBEDDEDNESS AND REGIONAL ADAPTABILITY AND RIGIDITY IN A CHINESE APPAREL CLUSTER

In recent years, the flexibilities industrial clusters may offer to firms within them have been questioned as inter‐firm linkages have, in some cases, locked‐in path‐dependent practices and increased economic rigidities. In this sense, the canonical path dependence model has tended to overlook such trajectories of cluster evolution and has not paid as much attention to the ways in which actors can affect path‐dependent processes. In this article, we build on this critique which has largely been developed in evolutionary economic geography to explore how a cluster becomes progressively locked‐in and how the knowledge base of an industry becomes homogenized, resulting in a loss of innovative dynamism and a slowdown in the growth, or even stasis, of the cluster. By focusing on a case study from China, the article investigates some of the ways in which different kinds of actors respond to external shocks, and the ways in which the resulting processes are fraught with tensions and divergences. In doing so, the article emphasizes that the association between trans‐local pipelines and innovation is not predetermined. The second theoretical contribution of this article lies in its attempt to reveal that all actors can be both path dependent and path breaking, and the process of co‐evolution can be driven by the heterogeneity and divergence of particular actors. Finally, we seek to contribute to existing literature by showing the potential advantages of working at the interface between evolutionary economic geography and other theoretical approaches.     

C.S. Lewis: an Irish writer

This article examines the effect of C.S. Lewis's Irish background on his work. It attempts to contradict the assumption that this Belfast-born writer should be included in the English and not the Irish canon. It emphasises that Lewis saw himself as Irish, was seen by others as Irish, and that his Irish background, contrary to what some have written, was important to him throughout his lifetime. It goes on to demonstrate the ways in which his work was influenced by his youth in Ireland and by the Irish mythology that he loved. Furthermore, this article maintains that, as a child of pre-partition Ireland with roots throughout the island, Lewis was influenced by the country as a whole, not just his native Ulster. Finally, it attempts to understand why Lewis, a proud Irishman, did not do more to promote himself as an Irish writer.     

Reasons of the Heart: Weber and Arendt on Emotion in Politics

In many fields of contemporary thought and scholarship, the classical construct of a clean division between “emotion” and “reason” has been revised. As a result, politics is no longer seen as a sphere in need of protection against the dark forces of emotion that might creep in where they do not belong. Against the backdrop of this conceptual shift the article examines the theme of emotion in the political thought of Max Weber and Hannah Arendt. The aim is to gauge the extent to which these thinkers can be read as having prepared the ground for a reassessment of the role of emotion in public life that moves beyond the classical European dichotomy of reason vs. passion. Two claims are being made. Both thinkers were still immersed in a conceptual world in which emotions were irrational, disruptive of appropriate ways of reasoning and as such closely linked to the dark powers of the masses. Yet both also held subtler positions on the relationship between reason, emotion, and democracy, and these positions are less well understood.     

IN THE FOLDS OF TIME: RASHĪD AL‐DĪN ON THEORIES OF HISTORICITY

By focusing on Rashīd al‐Dīn's (d. 718/1318) historiographical oeuvre and here in particular his “History of the World,” this article challenges the usual approach to his Jāmi? al‐tawārīkh (Compendium of Chronicles) and argues that his was a deeply pluralistic enterprise in a world with many centers, tremendous demographic change, high social mobility, and constantly shifting truth‐claims in an ever expanding cosmos, to which Rashīd al‐Dīn's method, language, and the shape of his history were perfectly adaptable. This article introduces the notion of “parallel pasts” to account for Rashīd al‐Dīn's method. By placing the Jāmi? al‐tawārīkh and its author in their historical and intellectual context, this article also argues that this method is not restricted to Rashīd al‐Dīn's historiography: His historiographical work ought to be seen as part of his larger theological and philosophical oeuvre into which the author placed it consciously and explicitly, an oeuvre that is, like Rashīd al‐Dīn's historiography, pluralist at heart, and that could be as easily classified as “theology” or “philosophy” as “historiography.”     

二宫尊德“分度伦理”的社会文化基础

二宫尊德是日本德川时代后期的农民思想家,在农村复兴实践的过程中,创造了独具特色的报德思想。其中的“分度伦理”的主张是实践报德之道的重要保证,是农民生活长泰久安的基本法则,也是报德仕法的基础性存在。二宫尊德在日本获得了极高的社会认同,除了其勤奋简朴的形象之外,他的报德思想中所涵盖的伦理观符合日本社会的精神结构,接近日本人的文化心理,应该是一个不容忽视的因素。     

Religious Emotions and Emotions in Religion: The Case of Sermons

This article examines the challenges posed by combining the categories of religion and emotion in historical studies. It analyses two major ways of framing this: religious emotion and emotions in religion. By taking sermons as a case study, both as a religious practice and a genre of historical source, an approach that retains the useful elements of each approach is developed. At the same time, the article explores the potentials of sermons as a source for the history of emotions, noting important consequences in the history of religious communication for the history of emotions and vice versa. In particular, reception history approaches are explored as a way to enrich accounts of the emotional aspects of sermons. Further, the article serves as an introduction for the collection of articles: “Preaching and Passions: Sermons and the History of Emotions.”     

HISTORY GOES WALKABOUT

Could the methods of history—and not just its objects of study—be decolonized? This essay explores analogous areas of cultural production, such as painting, to determine how historians might begin to produce work that lies outside the Western, Euro‐Christian imaginary. It focuses on the case of Australia and the means by which Aboriginal artists have reanimated and recalibrated traditional forms of knowledge, offering new bases for thinking about the history and temporalities of Australia. The work of the painter Tim Johnson is then presented as an example for history in his demonstration of the ways in which indigenous methods and ways of seeing the world can be deployed by Others. The ethical, theoretical, and practical challenges that accompany such work are detailed, alongside a historiographical account of the way in which these discussions mesh with seminal debates in postcolonialism, subaltern studies, and settler colonialism as they relate to historical theory. Drawing on recent work in History and Theory, the article asks: what might be the consequences for history were it not to develop a meaningful “global turn,” arguing that a critical moment has been reached in which modes of understanding the world that come from outside the West need to be incorporated into historians’ repertoires for thinking and making.     

‘Time of Troubles’: Arnold J. Toynbee's twentieth century

Arnold J. Toynbee (1889–1975) has long been neglected or discounted by scholars of international relations and historians of international thought. Yet his contributions to International Affairs, as well as his Surveys of international affairs and his A study of history demonstrate both his capacity for acute interpretation of contemporary events and the depth of his learning about past international societies. This article examines his analysis of mid‐twentieth century international relations, that ‘Time of Troubles’ which he believed would only be escaped through a recovery of ‘creativity’ and profound change in the ways in which world politics were practised. It explores the foundations of his approach to the field, demonstrated both in his Surveys of international affairs and his twelve volume magnum opus, A study of history, as well as his essays in journals. It analyses his diagnosis of the causes of our contemporary ‘Time of Troubles’, in the light of past episodes in world history Toynbee thought analogous to that present condition of international relations. And it traces his retreat from political solutions to the challenges faced in the twentieth century and his movement towards religious responses as a putative alternative. It concludes by arguing that Toynbee deserves recognition, not simply as a pioneering world historian or a controversial interpreter of the politics of the Middle East, but as an acute commentator on the international relations of a troubled age.     

The Emotions in Sixteenth‐Century Spanish Spirituality

This article examines discourses on emotion produced and circulated in the context of spiritual reform in sixteenth‐century Spain as teleological methods of self‐interpretation which nonetheless stressed the individuals’ responsibility in actively recognising, displaying, and directing their emotions to a spiritual purpose. Paying particular attention to key devotional books such as Ignatius of Loyola's Spiritual Exercises, Francisco de Osuna's Third Spiritual Alphabet, Bernardino de Laredo's Ascent of Mount Sion, and Teresa of Avila's Book of her Life and The Way of Perfection as a framework of beliefs and guidelines which helped to shape actual cultural practices such as self‐examination and meditation, it seeks to show the complexity of sixteenth‐century understandings of emotion, rationality and the role of the will. It thus aims to challenge the narrow approach taken by recent philosophers like Ronald de Sousa and Robert Solomon in their critique of the historical role of emotion within religion.     

‘Annamese Coolies’ at Australian Ports: Charting Colonial Geographies of Emotion,and Settler Memory,from French Vietnam to New Caledonia via Interwar Australia

In 1927, a ship carrying indentured Vietnamese workers travelled down the eastern coast of Australia on its way to New Caledonia. The movement of the Ville d’Amiens steamer through Australian waters sparked protests against alleged ‘French slavery’ and, eventually, moved politicians to recall the ‘injustice’ of the ‘pre-White Australia’ era. This article uses the Ville d’Amiens episode as a portal through which to explore the nexus between geographies of colonialism and of emotion. It argues that colonial and national power operated in pervasively ‘triangular’ ways, via the interplay of an affective triangle – of guilt, shame and pride – and a geo-political triangle – of French Vietnam, Australia and New Caledonia. Further, the article calls for greater exploration of the historical, geo-spatial contingencies of memory, motion and emotion.     

A RETRIEVAL OF HISTORICISM: FRANK ANKERSMIT'S PHILOSOPHY OF HISTORY AND POLITICS

Frank Ankersmit is often perceived as a postmodern thinker, as a European Hayden White, or as an author whose work in political philosophy can safely be ignored by those interested only in his philosophy of history. Although none of these perceptions is entirely wrong, they are of little help in understanding the nature of Ankersmit's work and the sources on which it draws. Specifically, they do not elucidate the extent to which Ankersmit raises questions different from White's, finds himself inspired by continental European traditions, responds to specifically Dutch concerns, and is as active as a public intellectual as he has been prolific in philosophy of history. In order to propose a more comprehensive and balanced interpretation of Ankersmit's work, this article offers a contextual reading based largely on Dutch‐language sources, some of which are unknown even in the Netherlands. The thesis advanced is that Ankersmit draws consistently on nineteenth‐century German historicism as interpreted by Friedrich Meinecke and advocated by his Groningen teacher, Ernst Kossmann. Without forcing each and every element of Ankersmit's oeuvre into a historicist mold, the article demonstrates that some of its most salient aspects can profitably be read as attempts at translating and modifying historicist key notions into late twentieth‐century categories. Also, without creating a father myth of the sort that White helped create around his teacher William Bossenbrook, the article argues that Ankersmit at crucial moments in his intellectual trajectory draws on texts and authors central to Kossmann's research interests.     

Widows,Wives and Witnesses: Women and their Involvement in the 1768 Northampton Borough Parliamentary Election

This article analyses sources relating to the 1768 Northampton borough election to determine the ways in which women were involved in pre‐reform elections. Although there has been literature relating to the participation of women in pre‐reform elections, it has largely focused on elite women. Through a case study of the 1768 election this article will suggest that non‐elite women were involved in a variety of ways. In particular, it will show that these women acted as witnesses during the polling and provided evidence relating to men and their eligibility to vote, and suggest that female householders had an impact upon the election through their property ownership. Through their role as householders, women were able to participate in elections through the exchange of property and enabling men to vote. The activities in which Northampton women were involved had further implications concerning home and its use as a public space.     

The public moralist versus ethnocentrism: John Stuart Mill's French enterprise

This article connects Mill's experience with France and the French with his theoretical vindication of the significance of studying foreign cultures and peoples, and offers an assessment both of the way in which he applied his views on this matter to his life‐long connection with France and of the overall part this enterprise had in his conception of his role as one of the ‘moral teachers of England’. It is argued that, whatever the merits of Mill's theory of half‐truths might be with regard to a number of philosophical or epistemological controversies, his application of it in the realm of the disputes and misunderstandings between nations is defensible and commendable.