Identity,Gender, and the History of European Nations and Nationalisms

Abstract. The distinction between cultural and political nationalisms has become a commonplace in writings on nations and nationalism. In this article I analyse the relation of culture to politics in the history of modem European nationalist thought from a gender perspective. I argue that gendered forms of national identification and masculinist definitions of the body politic and the national citizen were mutually reinforcing. The article has three main sections. First, I draw on feminist historio–graphy to show that the central event of modem European nationalism, the French Revolution, involved a differentiation of masculine from feminine forms of national citizenship. Second, I use nineteenth-century sources to argue that the ‘separation of spheres’ and an image of the bourgeois family effectively diminished the role of women in relation to the nation. In the final section I show that the history of changing perceptions of the sexed human body is implicit in the imagining of national communities and in the political legitimation of national boundaries and national identities.     

Recent Uses of Quantification in German History

Abstract

Peter H. Merkl, Political Violence Under the Swastika: 581 Early Nazis. Princeton, N.J.: Princeton University Press. 1975. Pp. xiv, 735. $32.50 clothbound; $10.00 paperbound.     

历史学的功用及其在当代的发展趋向

历史学的功用不在于“求真”、“致用”,因为求真是历史学的职责,致用是历史学的义务,并非历史学独有的品格。历史学的功用是一个复杂的问题,从史学的任务看,其功用在于记录保存历史、追求真实;从史家的动机看,其功用在于借史抒怀、求知释疑、谋求生存和建设化;从史学的作用看,其功用在于满足人的精神欲求和生成知识;从史学的应用看,历史学是一把双刃剑,可以用来创适,也可以用来破坏。在全球化背景下的今天,精神的满足和知识的生成将是历史学发展的主要趋向。     

History, Memory, and Identity in Modern Singapore: Testimonies from the Urban Margins

In 2006–2007, I interviewed elderly Singaporeans on theirexperiences of resettlement from an urban kampong (village)to emergency public housing after a great fire in 1961. I learnedmuch about the lives of semiautonomous dwellers in an unauthorizedsettlement and the individual and social transformation followingtheir rehousing. My informants also highlighted what the experiencesmeant to them and their identity in a modern city-state. Thispaper treats the testimonies as both source and social memoryand seeks to avoid the essentialism into which many social historians,oral history practitioners, and memory scholars have fallenin their approach toward the craft. As a source of social history,when used in conjunction with other historical sources, thereminiscences are patently useful for understanding the roleof public housing in transforming a marginal population intoan integrated citizenry. This enables the writing of a new socialhistory of postwar Singapore that departs from the discursiveofficial accounts of urban kampong life and of the 1961 inferno.At the same time, the oral history also underlines powerfulsocial and political influences on individual memory, beingmarked by nostalgia for the kampong and ambivalence toward theimagined character of younger Singaporeans. Statements on therumors of government-inspired arson in the 1961 calamity, however,constitute a significant countermyth in contemporary society,revealing a more critical side to the social memory.     

The Purpose of the Past: Reflections on the Uses of History

Our respondents, North American and British alike, have provided a series of perceptive comments on our essay “A Peripheral Vision”. They are as wide-ranging as they are well argued and provide ample food for thought on the direction of Communist historiography, not only in Britain but in America and beyond. We want to thank all of them for their informed, often argumentative and sometimes critical collaboration, as well as Dan Leab, the editor of American Communist History, who has made this exchange possible.     

A People's History of Industrial Philadelphia: Reflections on Community Oral History Projects and the Uses of the Past

Abstract: In this article the author reflects on three community oralhistory projects he conducted in Philadelphia between 1978 and1984. Brief histories of these projects are used as an opportunityfor reflections on urban folk history, and some of the forcesand often unacknowledged "purposes" of the oral historian thatshape interviews and the history that emerges from them.     

No Idle Past: Uses of History in the 1830 Indian Removal Debates

I n April and May 1830, heated debates occurred in Congress over whether to remove the Cherokee Indians from certain sections of Georgia and resettle them further west, in what would become Oklahoma. Numerous accounts exist examining the events surrounding removal, which resulted in the notorious "Trail of Tears," and the various motivations of the debate participants. Historians have attributed desire for removal to land hunger, humanitarian concern for the Indians'welfare, a desire to shore up national security, and blatant racism. Some see it as part of a continuing struggle against the perceived Indian enemy, and even as a component of the new rhetorical struggle between the Democrats and Whigs as they sought to define political participation during the Second Party system.¹ No author yet, however, has undertaken an examination of the ways in which the debaters manipulated past events in constructing their arguments either in support of removal or against this policy. This article deals specifically with the uses to which history was put in the 1830 congressional debates on Indian removal.     

Ask and Tell: Gay Veterans, Identity, and Oral History on a Civil Rights Frontier

In 1993 the "don't ask, don't tell" policy legislated the silenceof gay and lesbian soldiers on active duty and in the reserves.This silence about gays in the military has led to a collectiveamnesia about the patriotic service and courageous sacrificesof homosexual troops. If we forget that gay and lesbian Americanshave served their country, then we as a nation are much lesslikely to view them as full citizens, deserving of civil rightsand equal protection of the law. Oral history provides one wayto break this silence, to "ask and tell" about the militarycareers of gay and lesbian soldiers and to allow these veteransto speak for themselves about the current military policy. Basedon more than fifty interviews with gay and lesbian veterans,this article chronicles the evolution of military policy regardinghomosexuality since World War II, and it explores the intersectionof veterans' identities based on race, sexuality, and militaryservice. As these interviews illustrate, gays and lesbians haveserved honorably in the military during times of war and peace.Far from undermining unit cohesion or morale, these troops havestrengthened America's armed forces. Interviews with gay andlesbian veterans provide an opportunity to explore several themesunderlying the debate about homosexuality and military service:1) the relationship between racism and homophobia in the military;2) varying attitudes about military service within gay communities;3) contrasting experiences of gay men and lesbians in the military;and 4) the evolving nature of gay veterans' identities.     

Mourning During the Tongzhi Regency

The Tongzhi Regency (1861–1875), historiographically marked as the beginning of the Qing dynasty's (1644–1912) decline, also saw the emergence of a new political alliance between the Han Chinese grand councilors / Hanlin academicians and the Empress Dowagers Ci'an and Cixi, who ruled from behind the curtains with the former's support. The Hanlin academicians gained their high positions partly from their allegiance to the empress dowagers but largely through patron–client networks, which were based on native-place associations and scholarly interests. Using the case of Li Hongzao (1820–1897), the chief tutor of the Tongzhi Emperor, this article argues that, to him, such networks mattered more than the empress dowagers’ favor and recognition, and that his situation reveals the dynamics of late Qing court politics. In particular, the article focuses on how Li was able to use his appointment as Tongzhi's chief tutor to defy the wishes of the court and mourn his adoptive mother, showing the limits of late Qing imperial power in the realm of Confucian discourse.     

国家认同:清史研究的新视角

研究清代国家,应当回归国家存在的政治原理,即国家为了将统治长期维持下去,采取各种办法取得政治合法性,得到人民的认同,并将人民的被动认同转化为主动认同。清朝的治统定位于接续明朝、延续历代皇帝的统治;清朝统治者将儒家思想作为官方意识形态,通过对儒家的文化认同,赢得汉人的好感,换取汉人服从清朝统治,实现国家认同,崇儒重道、移风易俗即其表现;清朝的正统观,特别是历代帝王庙确立的正统观念,其实包含或者说孕育着新的多民族国家观念,也隐含着重新解释大一统的国家观念。