On ideology and aesthetics

Fascist Visions: Art and Ideology in France and Italy. By Matthew Affron and Mark Antliff, eds. (Princeton: Princeton University Press, 1997) ix + 283 pp. $59.50, £45.00 cloth, $19.95, £14.95 paper.     

Religion and ideology in the constitutional revolution

Ideologi‐ye Nahzat‐e Mashrutiyyat‐e Iran. By F. Adamiyyat. Tehran: Payam, 1976/1355.

Shi^cism and Constitutionalism in Iran, A Study of the Role Played by the Persian Residents of Iraq in Iranian Politics. By A. H. Hairi. Leiden: E. J. Brill, 1977.     

Mark Latham and the ideology of the ALP

This article focuses on Mark Latham's views on equality. Latham's emphasis on education and on overcoming suburban, spatial inequality draws on the Whitlamite tradition. However, his work also draws on neoliberal influences and on arguments regarding the impact of the information economy. Both these influences have contributed to a move away from more traditional Labor and social‐democratic views on class, racial and gender inequality. This article considers Latham's relationship with traditional Labor ideology as well as with Third Way politics. Latham's arguments regarding the role of elites and the implications that this has for his understandings of the city, capitalism and diverse forms of inequality are also addressed. Latham's earlier views still influence his speeches and electoral strategy as Labor Leader.     

Ethnography of ideology

Altorki, Soraya. Women in Saudi Arabia: Ideology and Behavior Among the Elite. New York: Columbia University Press. 1986. xii + 183 pp. including glossary, bibliography, and index. $30.00 cloth.

Caplan, Patricia. Class and Gender in India: Women and Their Organizations in a South Indian City. New York: Tavistock Publications. 1985. xiii + 258 pp. including glossary, references, name index, and subject index. $35.00 cloth; $16.95 paper.

Rosendahl, Mona. Conflict and Compliance: Class Consciousness Among Swedish Workers. Stockholm Studies in Social Anthropology. 1985. × + 203 pp. including illustrations, appendices, notes, glossary, references, and index, n.p.     

Modern ideology and the creation of ancient town planning

This paper examines the historiography of ancient town planning and the Roman city, with particular attention to its origin in the town planning debate of the early twentieth century. It questions the existing dichotomies, ‘civilised'/'uncivilised’, ‘classical'/'barbarian’, ‘urban'/'proto‐urban’, that have characterised this history. Finally, the paper examines the effect of the separation of the academic disciplines of classics and archaeology in Britain upon the history of ancient urbanism.     

An approach to ideology

Abstract

This paper deals with the problems of teaching ideology by suggesting a simplified approach to the topic. This approach rests upon an examination of debates within the geographical literature. Examples of such debates are examined, and some general principles on the nature of ideological attitudes discussed.     

How the ideology of low fat conquered america

This article examines how faith in science led physicians and patients to embrace the low-fat diet for heart disease prevention and weight loss. Scientific studies dating from the late 1940s showed a correlation between high-fat diets and high-cholesterol levels, suggesting that a low-fat diet might prevent heart disease in high-risk patients. By the 1960s, the low-fat diet began to be touted not just for high-risk heart patients, but as good for the whole nation. After 1980, the low-fat approach became an overarching ideology, promoted by physicians, the federal government, the food industry, and the popular health media. Many Americans subscribed to the ideology of low fat, even though there was no clear evidence that it prevented heart disease or promoted weight loss. Ironically, in the same decades that the low-fat approach assumed ideological status, Americans in the aggregate were getting fatter, leading to what many called an obesity epidemic. Nevertheless, the low-fat ideology had such a hold on Americans that skeptics were dismissed. Only recently has evidence of a paradigm shift begun to surface, first with the challenge of the low-carbohydrate diet and then, with a more moderate approach, reflecting recent scientific knowledge about fats.     

Protestantism as a transnational ideology

The Spanish Federal Council of the European Movement (SFCEM), founded as a Spanish organization to favour the integration of Spain in Europe, was composed of representatives of various political organizations of the Republican government in exile. Correspondence between the President, Salvador de Madariaga, and the members of the Basque and Catalonian delegations discloses one of the most critical issues of the time: how to organize the Spanish regions after the fall of Franco’s regime. This article explores how the ideas of a Spanish federation – defended by Madariaga – and the interest of the nationalist groups collided during the decades of 1950s and 1960s. The result was a harsh debate on separatism between the Basques and Catalans, who saw Franco’s Spain as the representation of centralism and repression of their identities, and other Spanish exiles.     

The limits of individualism,the ideology of the west

Louis Dumont. From Mandeville to Marx. Chicago: The University of Chicago Press. 236 pp. Appendix, notes, and bibliography. $17.50.