第二轮修志读志用志互动的思考

加强方志的实用性,把地方志资源优势转变为服务优势,不断拓宽服务领域,更好地发挥地方志书服务现实的功能,实现修志读志用志互动,是第二轮修志工作的新的生长点,也是方志在市场经济中获得生机的关键所在。当今地方志工作在编纂出一部融资料性、便览性、可读性为一体的志书的同时．还要积极探索多渠道、多形式对志书的开发利用,形成鲜明的地方志工作特色,真正实现修志为用,为推动社会主义文化大发展、大繁荣作出自己应有的贡献。     

读志用志略论

文章首先指出读志用志的现状及存在问题,诸如修用分离,用志手段单一、单调、落后,思路不够宽,急功近利,被动参与等。而读志用志的意义有：发挥方志功能的基本途径,提高地方志工作质量,深化地方志工作的途径等。并指出其内涵有：读志、志书应用、方志文化的应用、方志评论和文化交流。最后重点谈了读志用志的思路。     

第二轮修志读志用志互动的思考

加强方志的实用性,把地方志资源优势转变为服务优势,不断拓宽服务领域,更好地发挥地方志书服务现实的功能,实现修志读志用志互动,是第二轮修志工作的新的生长点,也是方志在市场经济中获得生机的关键所在。当今地方志工作在编纂出一部融资料性、便览性、可读性为一体的志书的同时,还要积极探索多渠道、多形式对志书的开发利用,形成鲜明的地...     

广泛开展读志用志活动促进桂林历史文化名城建设

文章从四个方面分析了在桂林历史文化名城开展读志用志工作的重要作用：1、有利于普及桂林历史文化知识,提高市民文化素质;2、有利于桂林城市规划和建设;3、有利于桂林方志事业的生存和发展;4、有利于全面检查志书质量,为续修做好准备。文章还介绍了桂林地方志部门开展读志用志活动的情况,指出了今后的努力方向。     

读志用志之管见

随着中国方志事业的日趋发展,发挥志书的功能,读志用志,扩大方志事业的影响。本文对目前读志用志的现状及出现的问题,提出如何看待新方志读与用相对滞后的客观性;如何科学有效地促进读志与用志工作的开展;运用网络信息时代就读志用志提出新方法新思路。     

读志用志之管见

随着中国方志事业的日趋发展,开展读志用志,发挥志书的功能,才能扩大方志事业的影响。如何看待新方志读与用相对滞后的客观性,如何科学有效地促进读志与用志工作的开展,提出运用网络信息时代科技手段开展读志用志的新方法和新思路。     

西北地区第八届城市志研讨会召开

西北地区第八届城市志研讨会于 2 0 0 3年 9月 3～ 5日在甘肃省张掖市举行。出席会议的有西北地区各省会城市地方志办公室和甘肃省地方志办公室负责同志及有关专家共 52人。会议主题是与时俱进 ,开创西北地区城市志工作新局面。西北地区城市志协作组组长孙亚伟传达了中国地方志指导小组常务副组长朱佳木同志的讲话。会上 ,代表们各自回顾了首轮编修社会主义新方志的工作情况 ,介绍了编写综合年鉴的基本经验 ,讨论了续修志书的原则和方法 ,研究了如何开展读志用志活动 ,充分发挥方志作用 ,为经济建设和改革开放服务。会议讨论的突出问题是要…     

读志用志试论

编修地方志是中华民族悠久的文化传统。修志的目的在于应用,在于发挥志书的作用。如果编修的志书没有人读、没有人用,那志书也就失去了它的生命和价值,编修地方志也就成了费时费财费力的无效劳作。方志通过人们的读志活动发挥出“资治、存史、教化”功能而千百年来赓续不断、经久不衰,在世界文化史上占据一席显地。读志、用志犹如孪生兄弟紧密相连,用志必先读志,读志是用志的前提,用志是读志的继续,是读志的目的。一部志书编得好坏既要看学者的鉴定,也要看读者的反映。志书的内在价值必须通过读志用志活动来体现。本文从如下三个方…     

湖南省读志用志工作漫谈

文章从3个方面谈了湖南省在读志用志方面的情况:一、狠抓志书发行,培育广泛的读者群体,是搞好读志用志工作的前提和基础;二、拓展志书的服务对象和应用领域,充分发挥志书的功能作用,是读志用志工作的根本目的和最终落脚点;三、不断创新读志用志的方式,努力提高服务水平,是确保读志用志工作顺利开展的关键。并谈了当前存在的一些问题以及今后应采取的措施。长沙市德雅路浏河     

关于用志的几点思考

探索用志、指导用志、宣传用志是各级地方志机构重要的工作任务.这一工作做得好与否,是关系到地方志事业在当今时代是否体现其应有地位和发挥其应有作用的重大问题,关系到地方志事业的生存和发展的重大问题.各级地方志机构既要为社会提供丰富的地方志成果,又要指导社会各界采用多种形式用志,认真总结宣传推广用志的做法和经验.     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.