Psychoanalyzing Iran: Kennedy's Iran Task Force and the Modernization of Orientalism, 1961–3

Between 1961 and 1963, a political crisis in Iran prompted U.S. foreign-policy makers to briefly consider supporting political reform that would have pushed the Shah toward a more constitutional role and moved Iran toward democracy. Yet Washington instead decided to bolster the Shah's regime to carry out social and economic reforms that coalesced as the Shah's White Revolution in 1963. Policy-makers relied in part on a psychological profile of Iran to shape their decisions, believing that the Iranian people were psychologically unprepared to rule, and that the Shah was psychologically unprepared to give up power. This article encourages diplomatic historians to explore how the language and ideas of psychology influenced the modernization theories and policies that U.S. policy-makers applied to Iran, the Middle East, and the wider ‘Third World.’ After briefly exploring the history of U.S. racial, religious, and cultural perceptions of Iran - many of which fit traditional stereotypes of Orientalism - the article examines the influence of political and developmental psychology at a time when racial and religious bias were increasingly taboo. Psychology offered more acceptable, scientific ways to understand Iran and the Middle East, though it led to familiar conclusions. While attempting to modernize Iran, policy-makers modernized Orientalism.     

Iran in the Nazi New Order, 1933–1941

Despite a succession of scholarly studies over the years, the relationship between Reza Shah’s Iran and National Socialist Germany has not been fully explored. Rather than focusing on the supposed Aryan ideological sympathies that bound the two countries together, this article argues that the real driver of the German–Iranian relationship in the 1930s was economic and based in the mutual interaction of state economic initiatives. It states that Iran’s place in Nazism’s economic system was the outcome of two factors: the “New Plan” of Reich Economics Minister Hjalmar Schacht, and its focus on clearing agreements as a motor for depression-era trade, and the connections of Schacht’s system to Reza Shah’s strategy to modernize Iran. In exploring this issue the article focuses on relations between Germany and Iran during three distinct moments: first, the period from 1918 to 1928 and the working out of a new relationship after the First World War; secondly the period of Schacht’s New Plan in Iran in the mid-1930s; and finally the period from the signing of the Nazi-Soviet Pact in 1939 to the British–Soviet invasion of Iran in 1941. During this last period Iran both belonged to the Nazi–Soviet trade zone created by the Pact and attempted to defend its neutrality.     

‘Schools for the moral training of the people’: Public Baths,Liberalism and the Promotion of Cleanliness in Victorian Britain1

This article examines Victorian public baths as institutions of active, embodied liberalism: as political spaces where subjects went to practise and enhance their powers of self-government, and in so doing embody and perform a clean and respectable lifestyle. To some extent, public baths can be understood as disciplinary institutions. According to its promoters, personal cleanliness went hand in hand with sober, industrious habits and a conscientious sense of domestic and social responsibility. At the same time, they also formed significant ethical sites, for bathing was a privilege that had to be paid for and as such actively adopted as a lifestyle choice; and, to this extent, they were about facilitating, rather than coercing, a certain civilised freedom. Public baths also allow for an exploration of the material facets of Victorian liberalism, of its spatial and corporeal dimensions. Washing was a practice that not only took place within a privatising architecture but one that also entailed an intensified awareness of the materiality of the self, and especially its covering, the skin. As an art of the self, as a form of subjective individualisation, washing was at once an ethical and a sensory, a moral and a physical, enactment of power.

résumé ?Cet article se penche sur les bains publics comme un exemple pratique et physique du libéralisme, comme un espace ou les possibilités de la connaissance de soi et de la gouvernementalité pouvaient s'exprimer. Dans un certain sens les bains publics avaient une fonction disciplinaire dans le sens d'un parallèle entre la propreté et la sobriété, la responsabilité et la domesticité. En un autre sens les bains représentaient un site éthique dans la mesure où ils restaient un privilège payant et un choix de vie qui facilitait plutôt qu'il ne forçait une entrée dans le domaine de la liberté et de la civilité. Les bains publics permettent aussi une exploration de l'espace physique et matériel du libéralisme et des rapports entre une entreprise de type privé et les soins du corps et plus particulièrement de la peau. Dans ce sens les soins corporels et les bains représentaient un ensemble d'exercices du pouvoir de soi sur soi: éthique, sensorial, moral et physique.     

Stitching Professionalism: Female-Run Embroidery Agencies and the Provision of Artistic Work for Women, 1870–1900

The activities of female-run embroidery agencies have been largely ignored in scholarship dedicated to the design professions in the late nineteenth and early twentieth centuries. This study reveals that embroidery agencies and societies played a key role in organizing and systematizing the female-dominated embroidery workforce, thereby granting women needleworkers new access to the business side of art. In illuminating the material and economic conditions of these women’s working lives, the author unpacks the complicated, and sometimes contradictory, relationship between embroidery organizations and professionalism, at a time when the design industries themselves were becoming increasingly professionalized and commercialized. Two broad categories of embroidery agencies are examined: modest, economically driven work depots; and artistically and philanthropically motivated embroidery societies. In the brief period of time when the popularity of the Arts and Crafts aesthetic and demand for ecclesiastical embroidery made embroidery a viable remunerative business, dedicated agencies and societies gave women with little or no connections to the art world access to a market for their wares. It was this access that allowed female needleworkers to practice as professional art workers according to that term’s most basic definition – they supported themselves monetarily through artistic work.     

The Takarazuka Girls’ Revue in the West: public–private relations in the cultural diplomacy of wartime Japan

This essay examines wartime Japan’s establishment of culture bureaus and its promotion of the Takarazuka Girls’ Revue in allied European nations and the United States in a moment of international crisis. This overseas cultural policy was part of a series of alternative strategies employed by the Japanese Ministry of Foreign Affairs in an effort to persuade the West to acknowledge Japan’s self‐appointed role as a leader in East Asia, capable of producing advanced cultural products on a par with those of western nations. Key features of this essay include the negotiation between state goals and private interests in the performance of cultural diplomacy, as well as the aesthetic articulation of a hybrid Japanese culture which was traditional yet fully modern, particularly as presented on stage through a display of the female body.