Linguistic Archaeology

This chapter addresses the essential issues in evaluating works that use linguistic evidence in reconstructing the past. Linguistics has its own well-developed body of theory and practice. Its evidence is subject to rigorous validation. Any work claiming to infer history from linguistics must validate its evidence against a systematic phonological reconstruction, and it must provide that validating apparatus or else direct the reader to where that apparatus is to be found. Scholars do not get to pick and choose among the archaeological data to support their ideas. Neither does one get to pick and choose or to engage in special pleading to make the linguistic evidence fit one’s prior notions. The chapter illustrates the requirements of linguistic reconstruction by laying out the system of the Eastern Cushitic language group and showing how to apply the system, step by step, to reconstruct the presence of a particular component of the proto-Eastern Cushitic economy.     

Maori Culture and Heritage Tourism in New Zealand

The Commissioner of Official languages warned in 1985 that “official bilingualism in Canada is poised between an honest linguistic partnership and the.. .danger of linguistic territorialization on the Belgian model.” This study examines the evidence of language accommodation between the anglophone and francophone populations within the cultural transition zone situated between English and French Canada and assesses which trend seems to be prevalent.     

Symbiotic modeling: Linguistic anthropology and the promise of chiasmus

Reflexive observations and observations of reflexivity: such agendas are by now standard practice in anthropology. Dynamic feedback loops between self and other, cause and effect, represented and representamen may no longer seem surprising; but, in spite of our enhanced awareness, little deliberate attention is devoted to modeling or grounding such phenomena. Attending to both linguistic and extra-linguistic modalities of chiasmus (the X figure), a group of anthropologists has recently embraced this challenge. Applied to contemporary problems in linguistic anthropology, chiasmus functions to highlight and enhance relationships of interdependence or symbiosis between contraries, including anthropology’s four fields, the nature of human being and facets of being human.     

Origin Legends and Linguistic Relationships

The paper begins by discussing a number of Aboriginal legends, referring to geographical events, that have a clear historical basis, before giving a number of legends about the direction from which ancestors came into contact-time territory. A final section shows how some origin legends correlate with the direction in which the closest linguistic relationships are found, and speculates that other legends may suggest hypotheses for where to look for genetic relationships between languages.     

Languages as Women: The Feminisation of Linguistic Discourses in Colonial North India

This article locates and analyses the gendered discourses of Hindi and Urdu linguistic identity in late nineteenth‐century colonial north India. Using a new concept of language woman, it characterises the multiple discourses of feminisation through three distinctive terms of linguistic femininity, linguistic morality and linguistic patriarchy. These three modes of representation and articulation of feminised discourses over Hindi and Urdu languages are explored using the concept of heteronormativity as a political, ideological and social–cultural construct. The paper argues that language woman established an intimate bond between nationalisation and feminisation of the dominant Hindi linguistic identity in private and public domains as not mutually opposed but complementary and reproducible of each other.     

Painting Country: Spatial,Somatic and Linguistic Experience in Central Australian Aboriginal Art

A demonstration that the spatial experience informing some Central Australian Aboriginal art is topographically precise brings into question the relevance of structuralist methodologies for appraising these maps of country. Qualitative aspects of spatial, somatic, linguistic and emotional experiences are found to inform the way‐finding depicted in paintings by artists of three language groups.     

Geographic and Linguistic Reflections on Moent and Dubbelde Ree: Two of Australia's First Recorded Placenames

The year 2006 marks the quatercentenary of the first known European charting of any part of the Australian coastline, when the Dutch mariner Willem Janszoon explored 300 kms of the north‐west coast of Cape York Peninsula. He bestowed seven placenames, two of which, Moent and Dubbelde Ree have ambiguous meanings or referents. This paper attempts to resolve the enigmas behind these names by considering geographic, linguistic and historical evidence. Moent is particularly challenging, with several possible linguistic sources, some more plausible than others. The most compelling evidence points to it either referring to the western entrance to Endeavour Strait, or a Dutch rendition of an Indigenous Australian word. Dubbelde Ree is less problematic. The issue surrounding this name is whether its second element is meant to be Ree, an abbreviation of Reede (‘Roadstead’), or Rev, an abbreviation of Revier (‘River’). The search for the meaning of these placenames has provided credible evidence demonstrating that Janszoon explored the coastline in greater detail than has hitherto been thought, and that, in all likelihood, made contact with the local inhabitants.     

Linguistic boundaries as barriers to exchange

Laser Ablation-Inductively Coupled Plasma-Mass Spectrometry (LA-ICP-MS) data are used to explore the structure of obsidian acquisition for groups in the King Range National Conservation Area of northern California. The data indicate that, contrary to a distance-decay model, obsidian from more distant sources in the Medicine Lake Highlands, dominates the obsidian found at sites in the area. Furthermore, metric data indicate a positive relationship between size and distance to source with more distant sources represented by larger flakes. It is suggested that this pattern is the result of culturally mediated exchange relations under which Athabaskan speakers concentrated trade relations with one another to the exclusion of trade with linguistic groups to the south, with longer histories in the area, such as the Pomo and Yuki. Additionally, the use of redwood dugouts on rivers in northern California and the importance of northeastern Californian obsidian in ritual practices of California Athabaskan groups may have further encouraged the use of more distant, northeastern Californian, sources.     

James Cowles Prichard and the Linguistic Foundations of Ethnology**

This article examines the English scholar James Cowles Prichard's attention to language and comparative philology within his wider project on the natural history of man. It reveals that linguistic evidence was among the most important elements for Prichard in his overarching scientific aim of investigating human physical diversity, and served as the evidential foundation for his ethnology. His work on Celtic comparative philology made him not only one of the earliest British adopters of German comparative grammar, but a comparative philologist of European stature in his own right. More generally, linguistic evidence helped Prichard to keep his magnum opus, Researches into the Physical History of Mankind, as logically ordered as possible, and therefore to turn ethnology into a discipline with analytical aspirations on a global scale.     

逆谐表达的应用语言学透视

本文描述了现代流行表达之一--逆谐的几种常见方式,运用应用语言学的基本理论和研究方法分析了逆谐表达产生和存在的内部语言机制及外部文化因素,并试图运用社会语言学定量分析的方法进行了逆谐表达规范度的考查。     

Linguistic Ideologies,Text Regulation,and the Question of Post-Structuralism

Three works are reviewed that make significant contributions to anthropological linguistics. Two address theoretical and ethnographic concerns regarding linguistic ideologies and the dilemmas they pose for speech practices such as text regulation. Such practices are harnessed to cultural projects such as language modernization and nationalism. The third, a post-structuralist reading of language-and-culture studies concerned with orality and literacy, brings post-structuralist theory into conversation with ethnographers of communication and other students of language. This article argues that such an intervention is welcome and long overdue, though it questions what form this intervention should take.     

Our Own Monument: Landscape in the Linguistic Others of Quebec and Puerto Rico

ABSTRACT

It is common in discourse surrounding Québécois and Puerto Rican nationalism to discuss both regions in terms of their linguistic marginality to Anglo-majorities found in Canada and the USA, respectively. As two areas faced with the common American task of inventing a national identity in displaced settings in the New World, English becomes an easy “other” against which the French Quebecker and Spanish Puerto Rican may define themselves. However, language becomes a problematic means of definition when considered in relation to its intrinsically Old World origins. This paper reexamines Quebec and Puerto Rican nationalism from a larger New World perspective that focuses on the role of American landscapes and settings in conjunction with the traditional linguistic approach.     

An Essay on the Context and Formation of Wilhelm von Humboldt's Linguistic Thought

SUMMARY

This essay combines the study of Humboldt's sources with a critique of the treatment of this subject in most studies of Humboldt and his linguistic thought. One crucial issue is the date of his early ‘Über Denken und Sprechen’, which is our first evidence of his mature thinking about language. This text is conventionally dated 1795, thus ruling out that Humboldt might be indebted to the anthropo-linguistic philosophy that he explored in Paris a few years later. But a host of facts make the date untenable and the debt unquestionable, including incontrovertible evidence that ‘Über Denken und Sprechen’ relies on Condillac's argument for the anti-idealist principle that the distinction between subject and object is the absolute precondition for self-awareness and reflection, and thus, by the same token, for the concept of Weltansicht. ‘Über Denken und Sprechen’ also shows that Humboldt was inspired to choose Condillac's and Destutt de Tracy's argument over that of Fichte for what Berkeley disapprovingly called ‘outness’. This analysis exemplifies the critique that is advanced in this essay.     

Orality in Persian Argumentative Discourse: A Case Study of Editorials

Languages have their own distinctive styles of argumentation. It seems some languages like Arabic and Persian have a preference for using the “oral” features of parataxis, formulaicity and repetition as persuasive devices in argumentation. The purpose of this article is first to examine these “oral” characteristics in Persian argumentation, and then to tie together the two areas of research: the study of orality and the study of metadiscourse. The article claims that these oral characteristics in Persian are means of gaining rhetorical effectiveness. Therefore, they should be considered as metadiscourse devices used to create a bond between writer and reader.     

Verbal Creation: From Linguistic Feature to Literary Motif in Genesis 1-11

The book of Genesis opens with the creation of the world by means of speech. “God said: ‘Let there be light,’ and there was light” (Gen 1,3). Scholars have considered this creation through speech a prototypical speech act. However, the recurrence of this motif in later chapters of the book is often overlooked. This article argues that the “speech as a means of creation” paradigm functions as a literary motif in subsequent stories of the Primeval History. The discussion will revolve around the initial appearance of the paradigm, its later manifestations, and the relationship between them, focusing in particular on the formal realization of the linguistic category of the speech act as a literary motif.     

Persian Linguistics in the Twentieth Century

This article focuses on Persian linguistics with the emphasis on grammar and word formation in the twentieth century. After presenting a brief overview of the history of the study of grammar in Iran, I discuss the recent trends in linguistics from diachronic to synchronic aspects. In Persian diachronic linguistics, we will see that most works focus on the reading, and deciphering of the old texts. In synchronic studies, there are three main stages: 1) traditional linguistics, 2) structural linguistics, and 3) generative or formal linguistics. I show how each one of these stages affects Persian linguistics in the twentieth century. Finally, I conclude the article by looking at the current state of Persian linguistics and the future prospects for the field.     

Hands-On Heritage! Establishing Soft Authority over Heritage through Architectural Experiment: A Case Study from Jordan

This study identifies ‘heritage as practice’ as an alternative to ‘authorized’ heritage engagement. Heritage, in this sense, is perceived as a source of inspiration and creativity rather than just an asset to be preserved. ‘Heritage as practice’ is informed by the conventional identification and evaluation of heritage, coupled with the architectural and artistic instincts, capacities, creativity, and commitment found in the field of architecture, to interpret heritage. We label the work produced out of this practice as ‘creative material’ that is subjected to further re-creation when it is used as a platform for community engagement. We examine the mechanisms of these engagements through an academic experiment in which architecture students were asked to analyze the representations of the local heritage site of Umm el-Jimal, Jordan. We argue that shifting from ‘authorized’ engagement to informed ‘instinctual’ one gives the students a soft authority over heritage. However, it is the capacity to creatively engage with and about heritage, and use this to continuously and creatively interpret heritage, that makes this authority valid and just.     

Heritage Management and Interpretation: Challenges to Heritage Site-Based Values,Reflections from the Heritage Site of Umm Qais,Jordan

The management of archaeological heritage is complex and problematic for site identity and local culture. Inattention to the array of values of heritage sites leads to the supremacy of a number of them and provides a controversy story of the archaeological site in question. Any heritage management and interpretation effort should correctly identify the different values of the site. Indeed, there is a need to manage and interpret the sites in a way to address the connection between the sites-based values and the associated and surrounding features. In current heritage management practice, values and values-based management are considered to be one of the most important approaches for the management of archaeological heritage. This study aims to understand how the values of the archaeological site of Umm Qais in northern Jordan can be adequately managed as both a natural and cultural landscape. At issue are conflicting views over the different values, their meaning and their uses by the different stakeholders. This research focuses on the ways in which these values are managed and interpreted to the public and whether it is done properly and in a fair manner. The fieldwork study led to a more complex understanding of how conflicting perceptions of values of Umm Qais as a national heritage site by the different stakeholders have affected implementation of management and interpretation projects. The results presented here indicate that the heritage management approach from the case study of Umm Qais focuses specifically on values associated with the physical archaeological aspect of the site, while those associated with the historic neighborhood of the site are neglected. The interpretation of the site has frequently focused on certain aspects of values at the expense of others. Information and insights gained from this study and specific suggestions for changing approaches are considered with regard to potential impacts on the management of the archaeological site and with regard to the public in general.     

Just a Little Bend on the S-Curve: The Rise and Fall of Linguistic Change in Post-Classical Biblical Hebrew

The paper deals with the text-critical challenge and the variationist analysis in application to the historical linguistics of Biblical Hebrew, coming out in recent research, particularly in Historical Linguistics and Biblical Hebrew by Robert Rezetko and Ian Young (2014). Different textual transmissions have become part of the linguistic corpus and an indispensable part of historical-linguistic research. Variationist analysis corroborates that some explicit innovative processes in the standard literary idiom of the Persian period were reversed by the conservative tendency, distinctive in the Qumran corpus, so that it will be more accurate to speak about two different stages in Late Biblical Hebrew development: Persian period and Late Hellenistic—early Roman periods.