(Re)Producing and challenging gender in and through urban space: women bicyclists’ experiences in Chicago

This research, which uses an intersectional feminist methodological approach, explores the relationships and intersections among women, public urban space, and bicycling, and the gendered processes through which the use of space is claimed, negotiated, and constrained. It builds on the existing scholarship on the gendered nature of public space, and uniquely uses bicycling as the site of inquiry. Drawing primarily from interviews with women cyclists in Chicago, this article explores how gender and other social identities are constructed, challenged, and constituted through an interaction with public space, urban processes and structures, and societal expectations and attitudes. It brings to the forefront and centers these narratives and empirically contextualizes them by linking the scholarship on the gendered (and raced, classed, and sexualized) nature of public space with the scholarship on women’s participation rates and barriers to bicycling. This research examines, through the everyday lived experiences of bicyclists and their multiple subject positions and privileges, how the gendered nature of public space affects the participation and experiences of women cyclists; how public space is negotiated and constrained; and how gender can be both (re)produced and challenged in and through urban space via women bicyclists’ actions. In particular, the research findings explore how women bicyclists must demand and negotiate public space; how their movement and activities are constrained in public space; how gender roles and social reproduction issues intersect with bicycling; and how social, quasi-advocacy group bicycle rides are used as a strategy, with mixed results, to address barriers to women bicyclists’ mobility.     

Wife Seclusion and the Spatial Praxis of Gender Ideology in Nigerian Hausaland

In much of Nigerian Hausaland the prevailing religio-cultural ideology of female seclusion (if not always the practice) impinges on married Muslim Hausa women to a greater, or lesser, degree. This article examines the intimate relationships between space, gender and ideology in contemporary rural Hausa society, showing the social construction (and connectedness) of gender identities and associated spatial identities, thus illustrating how spatial praxis is based on hegemonic patriarchal gender ideology. Observations and interview material gathered from a village case study in Kano State demonstrate how gender divisions correspond with the ideology and contemporary practice of wife seclusion. Intersecting patterns of gender, space and time are revealed by detailed analyses of time- and space-use data, which scrutinise men's and women's daily activities and mobility patterns. The cross-cutting of gender with class, age and marital status is shown to be highly significant in determining everyday experiences of spatial praxis, especially for women. A materialist feminist theoretical framework is used to explain this gendered geography of Nigerian Hausaland in which men's and women's worlds are spatially segregated, yet complexly interlocked and interdependent beyond simple public‐private divisions of ‘female’ household compounds (private space) and ‘male’ public space. For this peasant society, aspects of the rural economy and ideology emerge as powerful factors in determining the nature of seclusion as part of gender praxis. It is argued that due to various cultural and religious factors socio-economic development in Northern Nigeria has not been translated into improved autonomy for Hausa women.     

北京居民日常休闲行为的性别差异

休闲的性别差异研究是西方休闲研究的重要研究主题。本文以北京市2007年居民活动日志问卷调查数据作为基础,多角度地分析了居民日常休闲行为中的性别差异。研究发现:男性拥有更多的休闲机会;女性休闲时间显著少于男性,并要花费更多时间在家务和照料活动,同时,女性更乐意将时间用在社交活动,而男性更倾向于将时间用在体育锻炼和上网活动;对于休闲地点的选择,男性和女性居民选择家内和家外休闲差异不大,但对于文化娱乐活动,男性平均出行距离更远,女性更倾向于选择较近的地点;在休闲中,男性倾向于一个人休闲而女性更倾向与家人一起休闲,表明女性更重视休闲活动中的社会关系。     

Visible Men and Elusive Women

Early gender archaeology formulated two statements: men are visible, women are invisible, and men work in hard materials, women work in soft materials. We discuss these dichotomies in connection with nineteenth-century folklore and an excavated eighteenth-century cottage at a summer-farm. We conclude that much of the gendered order-of-work tasks broke down in pragmatic day-to-day life, especially by women crossing the gender border. However, social chaos was held at bay by ritual acts and magic objects.     

Bodymaps: Sexing Space and Zoning Gender in Ancient Athens

In classical Athenian discourse, there are many examples that can usefully be summarised in terms of an opposition between the private, domestic, interior space of women and the public, civic, exterior space of men. Recently there have been a number of attempts to critique this discourse on several grounds. Some of these arguments are persuasive, but the net effect has been to allow the discourse itself to be neglected as a banal cliché or even as the product of a Liars School of Elite Male Authors. In this paper, I wish to re‐examine the discourse, hoping to demonstrate that, far from being banal, it is complex, resonant and consequential, and worthy of study in itself. The first part examines the gender terms andrōn/gynaikōnitis to refer to parts of houses and the evidence for men's and women's bodies as differently coloured by the spaces in which they spend time. The second part examines space and sexuality, the peculiar ‘spatial subjectivity’ linked to experiences of fear and desire. The third part suggests ways in which the discourse connects with other elements of the dispositif: images, architecture, urban topography and habitual practices.     

Constructing gender,constructing the urban: A review of Anglo-American feminist urban geography

This essay explores the changing shape of Anglo-American feminist urban geography, through a discussion of material published in Gender, Place and Culture and elsewhere over the past decade. We contextualize this discussion in relation to the development of feminist urban studies since the 1970s, showing its enduring commitment to work across traditional analytical divides that obfuscate crucial aspects of the mutual constitution of gender and the urban. Focusing on two thematic areas--affective experiences of urban space, and the making of urban public spaces--we examine how this commitment is expressed in recent contributions to feminist urban geography. Both bodies of work successfully challenge a divide between scholarship that focuses on how cities constrain, disadvantage and oppress women, and scholarship that focuses on how cities liberate women. However, we are disturbed by a seeming bifurcation between work concerned with issues of recognition and work focusing on issues of redistribution, with the former being well represented in Gender, Place and Culture and the latter more likely to be aired in 'mainstream' journals. We conclude by reflecting on our lack of perspective on the trajectories of feminist urban geography outside of the Anglo-American context and ask whether the boundaries within which our review has been conducted are themselves gendered.     

Swahili women since the nineteenth century: theoretical and empirical considerations on gender and identity construction

This paper provides an analysis and update on the theoretical discussion about the link between gender and identity and uses a group of Swahili women in eastern Africa as an example of how this link works in practice. The first part of the study provides a brief overview of gender theory related to the terms "gender" and "identity." It is noted that gender is only one aspect of identity and that the concept of gender has undergone important changes such as the reconceptualization of the terms "sex" and "gender." The second part of the study synthesizes the experiences of Swahili women in the 19th century when the convergence of gender and class was very important. The status of Muslim women is reviewed, and it is noted that even influential women practiced purdah and that all Swahili women experienced discrimination, which inhibited their opportunities for socioeconomic mobility. Slavery and concubinage were widespread during this period, and the participation of Islamic women in spirit possession cults was a way for women to express themselves culturally. The separation of men and women in Swahili culture led to the development of two distinct subcultures, which excluded women from most aspects of public life. The third part of the study looks at the experiences of Swahili women since the 19th century both during and after the colonial period. It is shown that continuity exists in trends observed over a period of 200 years. For example, the mobility of Swahili women remains limited by Islam, but women do exert influence behind the scenes. It is concluded that the socioeconomic status of Swahili woman has been shaped more by complex forces such as class, ethnic, religious, and geographic area than by the oppression of Islam and colonialism. This study indicates that gender cannot be studied in isolation from other salient variables affecting identity.     

Squabbling Siblings: Gender and Monastic Life in Late Anglo‐Saxon Winchester

In early medieval Winchester, three monastic communities were enclosed together in the south‐eastern corner of the town. By the later Anglo‐Saxon period, Old Minster was a monastic cathedral and New Minster and Nunnaminster were monastic communities for men and women respectively. This paper addresses ways in which the three foundations collaborated and co‐ordinated with each other and with the city. While gender segregated these communities, both liturgy and the urban context integrated them, as can be seen from the books used and produced by religious men and women in this city in later Anglo‐Saxon England. The importance of prayer to the inhabitants of the city and the wider locale can be seen in the documents that request liturgical services – most often prayers and masses – in return for grants of land and other gifts. Ecclesiastical and lay individuals alike allied themselves to these religious houses, seeking commemoration and often also burial in their cemeteries and hoping to benefit spiritually from their prayers. The ways in which gender affected the religious experiences of Winchester's citizens and their consecrated brothers and sisters are complex, but they are also important in understanding how the saints and their servants on earth related to God, to each other and to the surrounding urban space.     

中国内地女性主义地理学研究进展和展望

女性主义地理学主要研究女性与空间、地方的互动和重构,西方女性主义地理学发展源于20世纪70年代,我国相关研究进展相对缓慢。文章通过关键词搜索,利用主题分析法将研究文献分为女性与城乡空间、就业空间、家庭空间、女性人才与地理、文学艺术空间、旅游六个主题,归纳和分析目前研究进展,并提出相关建议,以期引起国内学者更多关注。总起来说,国内女性主义地理学的研究问题紧密地与国家和社会的重大问题相关联,体现了很强的现实关怀,结论对中国未来的政策有借鉴作用。但研究中主要借鉴了西方理论,缺少自己发展的基本概念和理论。未来学者们应继续以现实问题为导向,关注本土情境和中国经验,从性别、空间、可持续的交叉领域切入,生产本土女性主义地理学知识。     

Mapping women in Tehran's public spaces: a geo-visualization perspective

Functioning public spaces, as ‘public’ political, social, and cultural arenas of citizen discourse, affect not only the citizen's quality of life, but are also indispensable infrastructure in democratic societies. This article offers a nuanced understanding of Iranian women's usage, feelings, and preferences in public spaces in present-day Tehran by not simply importing Western theories that sustain distinctions between traditional and modern women, but instead by hearing women's stories. This article raises concerns related to the gender identities, the politics of space, and design of these places. Meidan-e-Tajrish, Sabz-e-Meidan, and Marvi Meidancheh in Tehran accommodate an ethnographic visualization of gendering space. The process by which Iranian women attach symbolic meanings to those public spaces offers insight into the mutual construction of gender identities and space politics. The contrasting urban locations, different design styles, and distinct social activities provide an excellent comparison between the selected public spaces. Findings suggest caution in using gender as an essential category in feminist geography research to better represent the diversity of experiences in public spaces. Binary categorization of modern versus traditional, secular versus religious, public versus private, and male versus female in urban studies should be carefully validated as Iranian women's lived experiences challenge the homogenizing Western theories, particularly the predominant critics of modern public spaces in North America. The research process also highlights the benefits of geo-visualization in understanding the complex interaction between gender identities and the built environment.     

基于女性主义视角的我国居住空间历史变迁研究

女性主义的研究扩展到建筑学与规划学领域。其实自古以来的居住空间规划与设计都是权力外化的体现,女性虽然有使用权,但却没有支配权。女性与居住空间的关系不仅是衡量女性自身发展状况的重要维度,也是折射居住空间随社会进步的一面镜子。文章从女性主义出发,认为居住空间是女性气质化的空间,以历史的角度说明居住空间中女性角色地位的变化,研究历史对当今居住空间的影响,初步探索女性与居住空间关系的基本构架。     

Gendering boundary work: exploring excluded spaces in supermarket job rotation

The article explores the establishment of gendering divides in organisations by bridging Hernes' (2004) typologies of physical, social and mental boundary work with notions on the practice of gender as negotiated in everyday organisational activities. In the investigated Swedish supermarket, the pre-store, a narrow, front-stage space in which only women worked, was excluded from the job rotation that otherwise dominated the organisation of work in the store. This study examines: (1) how and on what grounds the divides of the pre-store were established in the supermarket and (2) how spatial divides were incorporated into the practice of gender and work in the supermarket. The findings suggest that the divides that are visible through the exclusion of the pre-store from the job rotation involved not only the allocation of work and space but also multiple and complex physical, social and mental spatial negotiations undertaken by both employees and managers. Together, these factors neutralised the divides as an aspect of the activities. First, the notion that gender was irrelevant for organisational decisions makes gender a non-issue for the organisation of the pre-store activities. Second, the notion that women and men are essentially different provided a ground for explaining why, despite being an organisational non-issue, work and workers were in fact organised along gendered lines in the supermarket. The study contributes with qualitative insights regarding the micro-political practices that make gender into a neutralised non-issue in organisations and, in particular, the intertwinement of spatial practices and negotiations.     

Negotiating between patriarchy and emancipation: rural-to-urban migrant women in Albania

It is essential to explore the role of gender while analysing internal migration in Albania to account for the differing experiences of men and women. Quantitative studies suggest that Albanian internal migration is pioneered by men, with women merely acceding to their wishes. This article addresses the undervalued role of women in the academic discourse concerning migration in Albania. Utilizing ethnographic research techniques, it explores the role of women migrating from rural to urban areas as part of a larger household and examines the coping and negotiating strategies used for survival in the city. Our findings reveal that women actively participate in the rural-to-urban migration process, including the initial decision to migrate and the choice of destination. Women's narratives provide evidence of specific emancipation strategies through which they express themselves and their new ways of living. Women adjust to and challenge their new urban environment through gaining paid employment and expanding their social networks, as well as experience emancipation through daughters and by changing their appearance, achieving varying degrees of personal and social prosperity.     

Gendered Socio-Spatial Practices in Public Eating and Drinking Establishments in the Midwest United States

Understanding how space is used in gendered social practice is crucial to gender constructionists' theorizing and research. Gendered socio-spatial practices help explain how power asymmetries between women and men carry over from one social setting to the next. In this article we integrate research on gender and space and on gender and practice in an examination of how female and male customers, employees and food and drink establishment owners structure, occupy, use and control physical and symbolic space in routine social practices in ‘public’ places. Gendered social practices, we argue, occur not only in space; they utilize, shape and, at times, obstruct, monopolize, give and give up space. Our findings, based on 76?hours of observations in 17 food and drink establishments in the Midwest United States, and interviews with the 17 women and men owners of those businesses, challenge oversimplified notions of separate private and public ‘spheres,’ and of the autonomy and power women and men experience in these arenas—as owners, managers, workers and as customers.     

Gendered water spaces: a study of the transition from wells to handpumps in Mozambique

In many parts of rural Africa, women and children spend a lot of time collecting water. In the development literature, the water collection task is portrayed as oppressive, arduous, and disliked by women. Eliminating this activity from women's lives is believed to empower them, yet there has been little research investigating what actually happens at the water source or how women themselves perceive the time spent there. This research is based on one year of ethnographic fieldwork in five rural communities in the northern province of Nampula, Mozambique. Over this year, handpumps were constructed in communities where people previously collected water from distant shallow wells and rivers. This article compares the social interactions and activities between the customary water sites and the handpump through the lens of gendered space. The customary water sites are controlled by women and highly valued for their social attributes. While clean water is more accessible at the handpumps, men often regulate access to the technology and social activities are limited. This article contributes to feminist geography and political ecology by showing how differences in the materiality of water spaces interact with local norms to shape social interactions and gendered subjectivities, and how, in turn, men and women contribute to the production and meaning of these spaces. I argue that the handpumps open up new spaces for men and women to negotiate gender roles and (re)define their associations with modernity and development.     

Constructing Masculinity and Women's Fear in Public Space in Irvine,California

Fear in public spaces negatively impacts women's lives. Even when danger is low, the idea of women as endangered in public space endures—due, in part, to its centrality in the construction of gender identity for men and women. In this article, the author examines the construction of contemporary, masculine gender identities and men's perceptions of women as fearful and endangered in public space. Through interviews with 82 male students in Irvine, California, USA, the author examines how men's construction of masculine identities builds upon perceptions of women as fearful and endangered in Irvine public spaces. Though they regard Irvine as safe, men see women as vulnerable there. The author investigates this apparent inconsistency in light of men's performances of two masculine identities—the youthful 'badass' and the chivalrous man—which depend for their construction on opposition with women as fearful. Recommendations include suggestions for continued research on the spatial construction of masculine identities.     

Peeing under surveillance: bathrooms,gender policing,and hate violence

The experiences of trans and gender non-conforming people in public restrooms confirms what feminist scholars have been saying for decades: public space is not a neutral space, rather it is where power is enacted. In this intervention, I extend Foucault’s analysis of docile bodies to gender, suggesting that sex-segregated bathrooms are technologies of disciplinary power, upholding the gender binary by forcing people to choose between men’s and women’s rooms. The resulting lack of safe access to public restrooms is an everyday reality for those who fall outside of gender binary norms. Faced with a built environment that denies their existence and facilitates gender policing, I argue that trans and gender non-conforming people sometimes engage in situational docility. Bodies are adjusted to comply with the cardinal rule of gender – to be readable at a glance – which is often due to safety concerns. Changing the structure of bathrooms to be gender inclusive and/or neutral may decrease gender policing in bathrooms and the need for this situational docility, allowing trans and gender non-conforming people to pee in peace.     

These are not ‘regular places’: women and gender studies classrooms as heterotopias

This article questions the transformative potential of women and gender studies classrooms through a discussion of student experiences of privilege and oppression in these spaces. Using in-depth interviews with 22 undergraduate students from two contrasting Canadian universities, this article explores how women and gender studies classrooms function as heterotopias or ‘other places’ – sites that challenge ‘regular’ places outside of the academy. Critically analyzing student experiences illustrates to how the intersections of space/location, power, and identities inform notions of privilege and oppression within these classrooms. Analysis of the participants' reflections points to how it is through these ‘other places’ that students are able to recognize identities that were once unknown to them, become conscious of their embodiments via feelings of worry and discomfort, and question their sense of place in the classroom. It is because of these findings that this research functions as a call to instructors regarding the need to prioritize student experiences, so as to be able to critically reflect upon the social and academic significance of women and gender studies classrooms.     

Narrating intersections of gender and dwarfism in everyday spaces

Dwarfs, midgets, even freaks, are among the terms that have been used to label little people. Feminist theorists have argued that discursive identities of women prevent any meaningful essentialised analysis of their experiences. Similarly, disability researchers have argued against generalising the experiences of disabled individuals. This paper explores the intersection of gender and dwarfism through the narratives of four women who are little people. Findings suggest that the ways women, who are little people, negotiate public spaces are affected by discourses of gender, disability and common conceptions of what is physically normal. Furthermore, these discourses have material implications in the everyday lives of these women. A brief historical overview of dwarfism is followed by narratives that describe experiences in public spaces, perceptions of height related to age and capability, gendered spaces and sexual stereotypes, uncomfortable spaces, violations of personal space and transportation. This paper provides a partial perspective on how discourses of dwarfism are manifest in social spaces and the built environment. Despite these significant commonalities that little people shared with other disabled people, there are socio‐spatial experiences that appear to be unique to people with dwarfism .     

"Now if you have only sons you are dead": migration, gender, and family economy in twentieth century northwestern Ghana

This article explores the interconnectedness between labor migration, gender, and the family economy in northwestern Ghana in the 20th century. It focuses specifically on the Dagaaba of the Nadowli and Jirapa administrative districts of what is now the Upper West Region (UWR). It examines how the relationships between men and women in terms of roles, status, access to productive resources and inheritance, changed in tandem with broader changes in society in the 20th century; changes that over time produced enhanced value and elevated status for women in the family. These changes in gender relations are reflected increasingly in the belief among elderly men that ‘now if you have only sons, you are dead’. By focusing on the lived experiences of ordinary women and men in the migration process, it argues that even though indigenous social structures privileged men over women in almost all spheres of life, Dagaaba women were nonetheless significantly active in shaping the history of their communities and that gender relations in Dagaaba communities were not static — they changed over time and generation. This article contributes to the ongoing discussion of the internal migration phenomenon in West Africa, which has so far attracted scant historical analysis.