German colonial plans for Africa in the Nazi era

The German colonial plans concerning Africa in the era of National Socialism ascribed a central role the sciences. Scientists of all possible fields launched into activities. Especially subjects which were directly related to the practice of colonial policies, e.g. African languages, ethnology, law, economic sciences, and medicine, were developed. There were colonial ambitions at nearly every German university, but there was one which designated to become the centre of colonial sciences: the university of Hamburg. It has to be realized that working in this field of studies protected scientists from being drafted by the army for a long time.     

Land reform in South Africa and the colonial present

This paper develops Derek Gregory's concept of the ‘colonial present’ by demonstrating how the colonial present in rural South Africa in general and around land reform in particular has conditioned land reform outcomes. My development of the concept departs from Gregory's in two key respects. I argue first that, by viewing it in relation to the geopolitics of capitalism, it can be applied to places beyond the immediate influence of US military power; and, second, that social forces which might begin to undermine the colonial present should be examined. My empirical materials draw upon primary research on the emergence of government-sponsored partnerships between restitution beneficiaries and agribusinesses in northern Limpopo. I use the materials to argue that partnerships have emerged given white farmers’ near-monopoly on skills and the persistent power of traditional leaders, two features of South Africa's colonial past whose importance today is suggestive of a colonial present.     

Multiple historical geographies: responses and resistance to colonial conservation schemes in East Africa

Examining four colonial soil conservation schemes in East Africa that were part of the modernising project of colonialism, this article considers multiple historical geographies of the colonised world. There were multiple modernities: while information and ideas flowed in many directions between (and within) the metropole and colonies, the particular ‘modernity’ that was put into practice was shaped by its context. The article highlights therefore that – despite playing to the same tune of modernity – colonialism was highly differentiated in the way that its policies played out on the ground. Furthermore, the ‘colonised’ acted and reacted to the policies in highly differentiated ways that depended on their particular context in time and space. All but one of the soil conservation schemes examined were rejected and there was significant resistance to them. Much of the existing literature on such schemes examines them in the context of essentially political processes, and in particular their influence on rising nationalism. Whilst these processes are important, this paper shows that there were other, non-political, factors that influenced the reception they were given, which need to be considered too. These ‘everyday’ details were about the practical and technical nature of the schemes, and by exploring these aspects of the schemes, and comparing them, the article highlights why most were rejected. It suggests that different aspects of conservation schemes need to be explored for a firm understanding of the reasons behind resistance to such schemes.     

Mussolini's colonial race laws and state-settler relations in Africa Orientale Italiana (1935-41)

Abstract Why in Mussolini's empire were relations between colonizers and colonized regulated by the government in Rome? The reason is not to be sought in the supposed tendency of Italians to fraternize with Africans but rather in the totalitarian nature of the regime and the rapidity with which the empire was populated. In a few years tens of thousands of Italians emigrated to Africa Orientale Italiana (AOI); the informal elaboration of common standards of behaviour on the part of colonists towards the local population would have required time while Mussolini intended to forge the empire following a strict hierarchy of racial relations.

By and large, Italians were in agreement with their government over the subordination of the colonized, but they disagreed with the forms that such subordination should assume. Many Italians violated the race laws; but mixing with Africans did not necessarily mean being on friendly terms with them. A significant minority of Italians went to AOI with the intention of making rapid and easy profits: they had no intention of settling permanently and were intolerant of any rules, including those aimed at racial segregation. Thus a clash developed between these Italians, who were not interested in long-term colonial projects, and the government which was determined to impose its own model of colonial order.     

The construction of gender in colonial Latin America

When Jesus Came, the Corn Mothers Went Away: Marriage, Sexuality and Power in New Mexico, 1500–1846. By RAMÓN GUTIÉRREZ. Stanford: Stanford University Press, 1991. Pp. xxx + 424.

Sexuality and Marriage in Colonial Latin America. Edited by ASUNCIÓN LAVRÍN. Lincoln: University of Nebraska Press, 1989. Pp. v + 349.

Gender and Disorder in Early Modern Seville. By MARY ELIZABETH PERRY. Princeton: Princeton University Press, 1990. Pp. 206.

To Love, Honor and Obey in Colonial Mexico: Conflicts Over Marriage Choice, 1574–1821. By PATRICIA SEED. Stanford: Stanford University Press, 1988. Pp. 322

História e Sexualidade no Brasil. Edited by RONALDO VAINFAS. Rio de Janeiro: Edicões Graal Ltda., 1986. Pp. 212.     

Court-day crowds in colonial Virginia

ABSTRACT

For a generation, legal historians investigating colonial Virginia have emphasized the dramaturgy of court day. According to the dramaturgical school of interpretation, administrative and judicial activities of county court officials amounted to theatrical performances that simultaneously enforced economic order and stabilized traditional social relationships. Such interpretations assume a large audience routinely attended county courts to observe legal dramas. Often, however, only a small number of persons can be documented as present during court day. The independence theorem from probability theory suggests that the number of documentable attendees is a useful and easily calculated estimate for actual total crowd size. If so, some Virginia court sessions were attended by hundreds of people, while others drew only a few participants. A variety of factors apparently inhibited court attendance in older Virginia counties. By contrast, in newer frontier counties, mid-eighteenth-century revisions of court calendars produced heavy attendance at court day. Regardless of the number of people in attendance, any Virginia county court could still effectively enforce credit contracts.     

Europe in the colonial mirror

This essay examines the method of the French Doctrinaires by focusing primarily on the historical writings of their most prominent representative, François Guizot (1787–1874). After a brief introductory presentation of the Doctrinaires’ group, the essay discusses the role of historical studies during the Restoration and provides an in-depth analysis of the Doctrinaires’ historical and sociological mode of argument. Special emphasis is put on the Doctrinaires’ distinction between social and political condition. In order to illustrate the Doctrinaires’ method, the essay examines Guizot's nuanced analysis of modern egalitarian society to be found in his book On Death Penalty (1822).     

The Inquisition and prohibited sexual artwork in late colonial Mexico

The manufacturing or distribution of pornographic materials was among the many crimes pursued by the Holy Office. Twenty-one denunciations of illicit sexual artwork from 1750 to 1820 are housed in Mexico's Archivo General de la Nación. The items range from illustrations and prints of men and women in sexualized poses to elaborate and ingenious etchings and paintings on watches and jewelry boxes. The protagonists in this article include denouncers, witnesses, and suspects, inquisitors, qualifiers, and other church agents, and producers, sellers, and consumers of prohibited artwork. These cases provide valuable information on the sexual culture of Mexico City's urban leisure class. Those accused of selling and purchasing illegal art did not view themselves as libertines or free thinkers who advocated sexual experimentation. Nor did they advocate anti-Christian or anti-establishment sentiments. Inquisitors did not demonstrate the same fears and anxieties about erotic drawings and artwork that they did with prohibited books, nor did they conflate eroticism and licentiousness with heresy and treason. The consumers of prohibited sexual artwork in late colonial Mexico City seem to have mostly reveled in the excitement of seeing and owning prohibited materials and sharing a good laugh with friends. Neither they nor inquisitors took these items too seriously.