Language,history and the nation: an historical approach to evaluating language and cultural claims

ABSTRACT. In contrast to the abstract commitment to individual rights found in liberal critics of Bill 101 and the equally ahistorical approach of multicultural theorists like Bhikhu Parekh, this paper proposes that the particular historical circumstances surrounding the current minority status of different groups is crucial in evaluating the legitimacy of one cultural group to promote its cultural needs over another group within existing states. When the culture of a group residing within a particular state is secure in a neighbouring jurisdiction, the issue at stake is not necessarily the survival of a unique culture but the cultural needs of particular individuals. It does not follow that they have no legitimate claims against the state. However, in examining the language policies in Quebec and the newly independent Baltic states, it is argued that they are different in kind to the rights due to long‐standing communities struggling for linguistic survival.     

Maggi's Croce,Sasso's Gentile and the riddles of twentieth-century Italian intellectual history

Claiming to occupy the forefront of modern thought, Croce and Gentile together dominated Italian intellectual life during the first half of the twentieth century. But though their intellectual interaction continued, they split definitively as Gentile embraced Fascism and Croce sought to recast liberalism in response to the Fascist challenge. Both then suffered eclipse as postwar Italians sought to embrace what seemed the wider western mainstream. Reflecting the recent Italian effort at reassessment, Sasso and Maggi offer major works focused, respectively, on the basis of Gentile's Fascism and the adequacy of Croce's response to his challenging era. Working through the limits of the two studies suggests how we might treat Croce and Gentile in tandem, as central to an innovative, sometimes troubling, distinctively Italian tradition that merits reconnection with the mainstream of western intellectual history, especially as we continue seeking to learn from the disastrous trajectories of Fascism and totalitarianism.     

The dark side of cultural policy: economic and political instrumentalisation,white elephants,and corruption in Valencian cultural institutions

Cultural policy is usually assessed as a positive element for socio-economic development and therefore, its criticism is generally confined to poor implementation and discussion of its social effects. However, it is occasionally analysed as an instrument that produces unsustainable development, as a generator of white elephants, or as a means of waste, corruption, and clientelistic domination of the political sphere. This is what we might call the ‘dark side’ of cultural policy. Our case study of the city of Valencia (Spain), focussing on two of its major cultural institutions, the Valencian Institute of Modern Art and the Palace of Arts, exemplifies this cultural policy dimension. This article aims to analyse the systemic and contextual causes of this phenomenon of cronyistic behaviour and to elucidate in what sense it can be understood as a contingent drift specific to a particular territory or as a structural condition of cultural policy.     

New perspectives on forced migration in the history of twentieth-century neuroscience

ABSTRACT

This special issue of the Journal of the History of the Neurosciences, comprised of six articles and one commentary, reflects on the multifold dimensions of intellectual migration in the neurosciences and illustrates them by relevant case studies, biographies, and surveys from twentieth-century history of science and medicine perspectives. The special issue as a whole strives to emphasize the impact of forced migration in the neurosciences and psychiatry from an interdisciplinary perspective by, first, describing the general research topic, second, by showing how new models can be applied to the historiography and social studies of twentieth-century neuroscience, and, third, by providing a deeper understanding of the impact of European émigré researchers on emerging allied fields, such as neurogenetics, biological psychiatry, psychosomatics, and public mental health, etc. as resulting from this process at large.     

Infant mortality in Ottawa, Canada, 1901: assessing cultural, economic and environmental factors

Infant mortality is widely recognized as an indicator of poor living conditions. Scholars have identified economic, housing, environmental, and more recently, cultural determinants of infant mortality. Using individual-level data and record linkage this paper documents and explains the geography of infant mortality in Ottawa in 1901. Infant death in Ottawa mirrored the geography of poor living conditions in the city. The poorest and most densely settled community in Ottawa was Lowertown, a mostly French-Canadian part of the city with a disproportionate share of the city's infant deaths. In addition to environmental factors, infant mortality was linked to economic standing. Poorer families in Lowertown were more likely to have one of their infants die than better off families. After controlling for economic standing, however, cultural factors were stronger predictors of infant deaths. French-Canadian families in Lowertown had a greater risk of infant deaths than did families of other backgrounds irrespective of material circumstances. Supporting conclusions drawn elsewhere, this paper suggests that the interaction of particular cultural practices, such as shorter periods of breast-feeding among French-Canadians and a poor sanitary environment, resulted in high infant mortality rates in Ottawa.     

EU media policy and/as cultural policy: economic and cultural tensions in MEDIA 2007

This article is an examination of the cultural and economic tensions that arise in the formulation and implementation of media policy in the European Union. Through an analysis of the MEDIA 2007 MEDIA Desk Germany. 2007. Interview with Aviva Silver, head of the MEDIA Programme, European Commission carried out by MEDIA Desk Germany in preparation of the Programme launch at Berlinale 2007 [online] Available from: http://www.mediadesk.co.uk/usr/images/news_images/interview_with_aviva_on_media_2007.doc [Accessed 17 May 2010] [Google Scholar] program, the authors investigate how the priorities of cultural policy and media policy interact and conflict. EU policy goals from the mid‐2000s onwards have emphasized attention to the economic potential of the creative and cultural industries, which complicates the cultural potential of audiovisual media. MEDIA 2007 MEDIA Desk Germany. 2007. Interview with Aviva Silver, head of the MEDIA Programme, European Commission carried out by MEDIA Desk Germany in preparation of the Programme launch at Berlinale 2007 [online] Available from: http://www.mediadesk.co.uk/usr/images/news_images/interview_with_aviva_on_media_2007.doc [Accessed 17 May 2010] [Google Scholar] in particular demonstrates these tensions, as the design of this policy mechanism emphasized audiovisual media’s potential for European economic growth as a precondition for achieving cultural objectives.     

The history of cultural anthropology: Two views

Elvin J. Hatch. Theories of Man and Culture. New York: Columbia University Press, 1973. viii + 384 pp. References and index. $12.00.

Paul J. Bohannan and Mark Glazer, eds. High Points in Anthropology. New York: Alfred A. Knopf, 1973. xix + 449 pp. References. $6.95.     

Legal protection of cultural heritage in China: a challenge to keep history alive

This article provides an in-depth examination of the current Chinese legal regime for cultural heritage protection from two perspectives, i.e. from that of legislation and law enforcement and highlights the deficiencies thereof. The article argues that China has to improve and reform its domestic law to rectify the blatant shortcomings of the existing statutes and to implement the international instruments that it has concluded or acceded to; Moreover, China should reform its administrative system of cultural heritage protection to overcome the obstacles to efficient law enforcement whose success, in turn, depends on the comprehensive reform promised by the Communist Party of China.     

Experts,publics and the environment in the UK: twentieth-century translations

Prompted by contemporary concerns in the West over a global vision of nature and society at risk, this paper builds on recent studies of expertise within a broader public culture. By focusing on earlier episodes of social and political uncertainty, the paper argues that there is scope to extend such analysis in terms of historical geographies of specialist knowledge. The paper examines the formative years of British ecology, a discipline which from its beginnings in the wake of urban industrialism more than a century ago, was centrally concerned with the relations of human well-being and the environment. In exploring when, where and how an ecological expertise became defined, it shifts the focus from familiar milestones in the discipline's public recognition. By tracing the discursive and material practices of those who sought to identify and define ecology as a specialism, the paper illustrates the importance of groupings within and beyond accredited expertise in giving it meaning and purpose. In doing so it highlights the fragility and fluidity of the boundaries around ‘expertise’, and the significance of geographical context and connections in shaping its conduct and content. In terms of broader historical geographies, the paper suggests that while ‘expert’ cultures may be projected as giving greater public reassurance, the sense of certainty that this implies disguises complex processes in which the boundaries are imprecise between specialist and lay knowledge and between scientific and public spaces.     

Religion,politics and socio-cultural change in twentieth-century ireland

The Catholic Church assumed vast power and influence in early twentieth century Ireland based on political, social and religious developments in the course of the nineteenth century. The first Irish governments under Costello and de Valera were deferential in relation to the power and place of the Catholic Church in Irish life. The 1950s represented the final phase of the dominance of the Catholic Church. Since then, a wide variety of influences from emigration to the mass media to issues related to family planning have undermined the social framework of Church dominance in Irish life. By highlighting the ideas and arguments of priests and prelates, this article summarizes the remarkable changes that have come to Ireland undermining the status and privilege of the Church in Irish politics and society.     

The dearth of the clinic: lead,air, and agency in twentieth-century America

By surveying myriad ways that twentieth-century American experts and nonexperts grappled with the health implications of aerial exposures to lead or substances that may have contained lead, this paper urges medical historians' attention toward environments-workplaces, homes and the outdoors-and their extrabodily ontology. Health histories framed around dust, toxins, fumes, and pollution rather than around particular diseases challenge long-accepted narratives, such as Hibbert Hill's old generalization about a "New Public Health" shift from "the environment to the individual." Greater environmental focus can also advance "bottom-up" health history. Pushing the gaze of twentieth-century medical and public health historians beyond hospitals, "public health" departments, clinically confirmable disease, and "patient" roles, it draws historians' attention to health-related realms in which laypeople often claimed greater knowledge and competence.     

Wilderness,Nature and Society: contributions to the history of an environmental attitude

The depth of feeling now seen in the struggle over environmental conservation can, with the aid of scholars in other disciplines, be traced to the central importance of Nature in the ideology of Western Society. The late seventeenth century is seen as the period of an ideological transformation in which Nature, at first under the tutelage of God, came to set the terms for social definition and debate. As a flexible metaconcept, Nature became a weapon of social control for a hegemonic centre and, at the same time, a vehicle of protest for the social periphery. Further ambiguity arises from the intersection of this development with the devaluation of Nature as a commodity within the capitalist system, which intensifies the element of protest in the use of Nature as a social category.