A Diplomatic Edition of the Introductory Section of Yamāri's Pramā(n)avārttikālankāra(t)īkā Supari(s)uddhā Folios 10a1-14b2

This is the second part of the diplomatic edition of Yamāri's Pramā.navārttikālatkāra.fīkā Suparisuddhā,the continuation of the part published beforeJ In the part published here,Yamāri explains Prajnākaragupta's two initial verses,i.e.,folios 10a1-12a3 on PVA 1,and 12a3-14b2 on PVA2.     

阎摩敌《释量论庄严疏·极善清净释》导论部分摹写本——10a1-14b2（英文）

正This is the second part of the diplomatic edition of Yamāri’s Pramā■avārttikāla■kāra■īkāSupari?uddhā,the continuation of the part published before.1 In the part published here,Yamāri explains Praj?ākaragupta’s two initial verses,i.e.,folios 10a1-12a3 on PVA 1,and 12a3-14b2 on PVA2.     

THE JUDGEMENT OF PARIS IN HOMER —— RE-EXAMINING ILIAD 8, 548-552 AND 24, 27-30

Did Homer know the story of the ＇Judgement of Pads＇？ The answer to this question depends on our assessment of two or three verses towards the end of the Iliad. When Achilles is desecrating Hector＇s body, the gods, we are told, are f＇mally moved by pity for the slain hero, although none of them had rushed to his support before. They decide to put an end to the repulsive spectacle by ordering Hermes to steal Hector＇s body from Achilles＇ chariot. This plan is approved by all, but three gods - Hera, Poseidon, and Athene （Ω 25ff）：     

Eight Auspicious Symbols

＂Eight auspicious＂ signs（＂Zhaxidajie＂ in Tibetan,＂Astamangala＂ in Sanskrit） means＂eight auspicious patterns＂. Intraditional Tibetan drawing, theseEight Auspicious Symbols are agroup of Buddhist lucky symbols thatappear on many Buddhist textiles,religious objects and paintings.Each symbol represents an aspectof Buddhist teaching and when theyappear together, their powers aremultiplied. ＂Eight auspicious＂ signsare the most common grouping：     

《般若灯论》第三章余论(英文)

<正>1 Introduction As is well known,Prajnapradipa(PP),which was written by Bhaviveka(ca. 490/500-570 CE),is one of the most famous and important commentaries on Mulamadbyamakakarika(MMK),which was written by Nagarjuna(ca.150-250CE). When we study PP,we must use two translations of it,namely,the Tibetan translation, Sbes rab sgron ma,(hereafter,PP_tib) and the Chinese translation,Ban ruo deng lun(《般若灯论》),(hereafter,PP_chin).PP’s original Sanskrit text was lost and is yet to be     

Alexander von Stael-Holstein and his Sino-Indian Institute

Alexander von Stael-Holstein （I877-I937） was a world famous Russian orientalist who, in the early part of the 2oth century, lived permanently in Beijing for various reasons.＇ On the recommendation of Hu Shi胡适, he received a teaching position at Peking University. In i929 he was formally appointed professor of Central Asian Philology at Harvard University, staying there for one academic year. Although a Harvard professor, he did not stay in the United States, but continued to live in Peking, directing his Sino-Indian Institute （SII） which he had founded in i927. After receiving the Harvard professorship, the Sino-Indian Institute became part of the Harvard-Yenching Institute （the HYI）. As he wrote, only in Beijing could he do his beloved research on Buddhist texts in Sanskrit, Tibetan and Chi- nese. At the SII, he received American students sent by the HYI, as well as young scholars from various countries who came to study Buddhist texts. This paper will present this well- known academic story, based on Stael-Holstein＇s correspondence that is preserved at the Harvard-Yenching Library, of which most is in English, but some are in German, French and Russian.     

信阳长台关楚简《遣策》编联二题

The 29 inscribed bamboo slips, which were unearthed from Tomb 1 at Changtaiguan, Xinyang, Henan province, might have been organized into a volume for recording the funeral objects of Tomb 1. In this article, the author discusses some characters on the bamboo slips such as cun (inch) , jing (diameter) , bo (width) , yin (mat) , etc. Based on the interpretation of these characters and the position of the related funeral objects, a group of the 6 bamboo slips numbered 2-09, 2-07, 2-10, 2-15, 2-13, 2-02 and another one of the 4 bamboo slips numbered 2-21, 2-23, 2-19, 2-28 are placed in order separately.     

在字母教学中渗透音标教学参考教学设计

正一、设计内容Go for it(Year Seven):Book I:Starter Unit 2What’s this in English?(Period one)二、教学目标By the end of the session,most Ss will be able to:1)read the names of the school things.2)ask and answer the names of school things by use of:What’s this in English?It’s a/an…3)read and write the letters Ii-----Rr,and these letters’pronunciations.These will be achieved by:a)Show the pictures of the school things,and then give the names of them.Teaching Ss how to read the names of the school things.At last Ss can read the names of the school things and know what are they stand for.     

THE FIRST LARGE HYDROPOWER STATION OVER THE YARLUNG TSANGPO RIVER

<正>At 2:0.5 in the afternoon on November 23rd,2014,Lozang Gyaltsen,Chairman of Tibet Autonomous Region,pressed the button to start Generator No.1 in the Zangmu Hydropower Station,bringing the first generator of the ZangmuHydropower Station formally into operation.     

YOU DO NOT LISTEN TO ME FACE-WORK AND THE POSITION OF ＇SENIOR＇ SCRIBE OF THE NECROPOLIS？

1. Introduction
The administrative title ＇scribe of the necropolis＇ （ss n p3 hr^1） is a well-known and well-studied aspect of New Kingdom scholarship.2 For the duration of the royal necropolis at Thebes （1550-1069 BCE.）, today known as the Valley of the Kings, the scribe of the necropolis was responsible for keeping daily accounts of the work undertaken at the site, and supplying and distributing rations for the general workforce. Other duties are also documented including the delivery of goods and supplies to the village of Deir el-Medina,