Zhu Weiqun Says the Essence of the “Middle Way Approach”——is a Vicious Attempt to Divide the Nation and the People of China

On Nov. 10, 2008, Mr. Zhu Weiqun, the executive deputy head of the United Front Work Department （UFWD）, Mr.Sitar, the deputy head of UFWD, and Mr. Baema Chilain, the Deputy Chairman of Tibet Autonomous Region （TAR）,held a joint press conference in Beijing. On reviewing the recent talks with the Dalai Lama＇s private envoys, they set out the consistent policy of the central government toward the Dalai Lama.This issue of the journal includes the text of Mr. Zhu Weiqun＇s address to the media as follows：     

Smith,Aminda M., Thought Reform and China＇s Dangerous Classes Reeducation,Resistance, and the People

Aminda M. Smith＇s bold and thought-provoking first book examines the reeducation of China＇s ＂dangerous classes＂ in the 1950s, using the process of thought reform to study how the new party-state answered the following question ＂What makes a vast population of heterogeneous individuals into the Chinese People？＂ （p. 11）. With an array of primary source materials including government documents from the Beijing Municipal Archive,     

Onstage Rumor,Offstage Voices： The Politics of the Present in the Contemporary Opera of Li Yu

Much scholarly work on the literary culture of the early Qing dynasty has focused on notions of memory, trauma, and nostalgia. In contrast, this essay investigates the ＂contemporary operas＂ （shishi xiqu） of the seventeenth-century Suzhou playwright Li Yu to argue for the importance of the notion of＂the present day.＂ How is this notion of the present day given dramatic form in Li Yu＇s operas and what implications does this interest in the contemporary have for the broader cultural scene of the early Qing dynasty？ This paper will answer these questions by investigating one dramatic technique favored by Li Yu： the inclusion of snippets of rumor and ＂news＂ reports into the play. By including such contemporary media reports, Li Yu not only generates a constantly evolving sense of the present, he also projects this sense of immediacy beyond the fiction of the stage into the ＂reality＂ of the audience, creating a form of opera eminently suited for both reflecting and producing local Suzhou activism, as evidenced in Li Yu＇s most famous work, Qing zhong pu （Registers of the pure and loyal）, a work chronicling the popular Suzhou protests of the mid-1620s and Wanli yuan （Reunion over ten thousand miles）, which stages the dissolution and reintegration of family and empire right after the fall of the Ming.     

In the Wake of Political Intervention： British Hong Kong and the Lingnan Macroregion

This article attempts a preliminary exploration of the intraregional cohesion and division between British Hong Kong and the Lingnan macroregion. A deliberately overlooked locale in Skinner＇s macroregional model, Hong Kong developed from a periphery zone on the far eastern outskirt of Lingnan in its precolonial days to a thriving metropolis at the end of British rule. The transformation of British Hong Kong attests to the economic fundamentals of intraregional cohesion. More significantly it highlights the decisive power of political intervention, underestimated in Skinner＇s approach, which brought enduring changes to the shape as well as the internal and external relations of the macroregion.     

Zarrow,Peter, After Empire： The Conceptual Transformation of the Chinese State, 1885-1924

The centennial of China＇s 1911 revolution in 2011 provided an opportunity for commemorative symposiums that explored the multiple dimensions of the revolution and its meanings. Besides micro studies of details occurring before, after, and during the revolution, as aspects of a sociopolitical process, and general social inquiries about its success or failure.     

Stepping into the Public World： Cases of Guixiu Philanthropic Activities in Late Qing China

This article explores the of certain elite women during late little-known public philanthropic activities Qing China. By examining contemporary newspapers, it traces the new development of women＇s philanthropic engagement and further analyzes two cases, one on disaster relief and the other on women＇s education, to illustrate the issues, controversies and achievements that went along with women＇s philanthropy. It demonstrates how philanthropy, a traditionally-sanctioned field for women＇s activism, legitimatized women to move out of domestic seclusion and reposition themselves in the public sphere in a crucial transitional era when for ＂good women＂ to appear in public was something hotly debated, and how through philanthropic opportunities some were able to engage with political affairs. The broad social impact of their initiatives suggests the continued importance of traditional elite women during China＇s transition to the modern era; it challenges some of our previous notions, which often unthinkingly accepted the verdict of ＂New Women＂ that those who did not embrace their path to modernity were parasitic, unproductive, and backward. By looking carefully at philanthropy, the article reveals fascinating issues and rich details of women＇s public activities that previous historical narratives have often overlooked. It helps to understand how reconfigured traditions became essential components of modernity in the development of modern Chinese gender roles. It also adds a gender perspective to the burgeoning historiography on Chinese philanthropy.     

Schneider,Helen M., Keeping the Nation＇s House.＂ Domestic Management and the Making of Modern China

According to the ancient wisdom of the Great Learning （Daxue）, the regulation of a state extends from proper regulation of family affairs. This doctrine echoes throughout Helen Schneider＇s fascinating study of how the imported discipline of home economics （jiazheng xue） became domesticated in China before 1949. Like other new disciplines in China,     

Discuss for the view that“media representation of crime serve fundamentally as a form of social control”

Media with the Politics
It＇ s not fresh news to anyone of us that the politics can use the media as an efficient strategy to present themselves and their political views. With the rapid development of the mass media and communications, it offers political figures to employ the strategies of symbolic construction with the purpose of presenting and promoting themselves in front of the audience （Schlesinger and Tnmber, 1994）. With the purpose of keeping public orders and reduce the crime rate, the media plays a very important role in .＇broadcasting＇ the ＇advertising＇ for the government,     

A Vital Monastic Centre of the Jonang Tradition： The Grand Lamasery of Dzamthang

The entire Ngolok-Seta country between what is present-day＇s Ngolok （mgo-log）prefecture （Chin. Guoluo） in China＇s Qinghai province, Serta county in Kandse （dkar-mdzes）prefecture and the northwestern parts of modern Ngawa（rnga-ba） prefecture （Chin. Aba） in Sichuan was a white spot on the Ti-bet map until the mid-20th century. Particularly the districts defined by the present Ngawa and Dzamthang （Chin. Rangtang） counties were inaccessible for any foreign traveller in historic time. Ngawa already constituted an isolated Ti-betan cultural realm, yet Dzamthang to its west was a true hidden land. The latter is reached by a 18o km drive from the Ngawa prefecture＇s seat, Barkham （Chin. Ma＇erkang）, in less than half a day.     

Recalling the War in China： The Dahoufang Project in Chongqing and the Restoration of a Legacy

This article presents a rare inside view of a unique project currently underway in China to study and preserve the memory of possibly the single most seminal event in Chinese modern history, the War of Resistance against Japan （1937-45）. The article introduces a multi-faceted program to preserve the wartime cultural heritage; the work is ongoing in the thriving western metropolis of Chongqing, once China＇s bomb-torn wartime capital and international Allied command center. It describes how, seven decades after World War II, scholars, cultural workers, government experts, and artists in China are joining hands in an unprecedented, all-encompassing project to record, restore, and recount the extraordinary legacy of China＇s War of Resistance in its local, as well as national and global contexts.     

China＇s Contested Capital： Architecture,Ritual, and Response in Nanjing

After over a decade of civil war, the Nationalists under Chiang Kai-shek established something of a national government in 1928. This marvelous book explores how they built up Nanjing as China＇s new capital city over the following decade. Musgrove argues that the Nationalists＇ city planning, public building architecture, mausoleum of Sun Yat-sen and other memorials, and new state rituals all promoted the new government＇s legitimacy, even though that government remained relatively weak and divided. In line with more favorable views of the ＂Nanjing Decade＂ that have come to replace an earlier generation of historiography, Musgrove believes that the government＇s accomplishments in building up Nanjing were real and significant, albeit limited.     

THE JUDGEMENT OF PARIS IN HOMER —— RE-EXAMINING ILIAD 8, 548-552 AND 24, 27-30

Did Homer know the story of the ＇Judgement of Pads＇？ The answer to this question depends on our assessment of two or three verses towards the end of the Iliad. When Achilles is desecrating Hector＇s body, the gods, we are told, are f＇mally moved by pity for the slain hero, although none of them had rushed to his support before. They decide to put an end to the repulsive spectacle by ordering Hermes to steal Hector＇s body from Achilles＇ chariot. This plan is approved by all, but three gods - Hera, Poseidon, and Athene （Ω 25ff）：     

Bosker,Bianca, Original Copies： Architectural Mimicry in Contemporary China

The discovery and recognition of the value and potential of a society＇s ＂low culture＂ often require an outsider＇s eyes. During the Meiji period, while Japanese elites were immersed in the ink painting of literati tradition （bunjinga）, visiting Europeans were fascinated by the cheap and popular ukiyo-e prints, which had the earthly pleasure-the floating world-as the main subjects and were considered vulgar by serious scholars and artists of the time. In contemporary China,     

BUDDHA＇S BLESSING WITH MERCIFUL RAIN - A Record of the Visit of the 1 lth Panchen Lama to Yushu

Editor＇s comments： After the Yushu earthquake of April 14th with a magnitude of 7.1, the 11th Panchen Lama sent a consolatory letter with his donation of 100 thousand Yuan to the people of all nationalities in Qinghai Province in conjunction with his requirement that all monks in the Tashilunpo Monastery （which is his home monastery） to pray for the victims of the disaster. On April 20th he held a religious convention in the Xihuangsi Temple in Beijing to release the souls of those people who lost their lives during the catastrophe from purgatory.     

Chen Yao-huang,Integrate and Divide： The Communist Revolution in Hebei Area, 1921-1949 （in Chinese）

For decades, the victory of the Chinese Communist Party （CCP） has been fascinating historians of modem China who work outside of the People＇s Republic of China. After recognizing the complexity of the Chinese Revolution, they have tended to focus on specific regions, applying the approaches of a variety of disciplines including sociology, a trend that gave rise to the field of ＂base area studies,＂ marked by the publishing of Mark Sheldon＇s The Yenan Way in 1971. This new book by Chen Yao-huang is another remarkable contribution to the study of base areas.     

The Urban “Cultural Nexus of Power”： Intellectual Elites in Shanghai and Beijing, 1900-1937

In the decades before the full-scale war with Japan in 1937, a robust series of institutions connected the bourgeois with intellectuals （which included professionals and journalists, as well as academics） in Shanghai. Collectively, these institutions can be understood as forming an urban ＂cultural nexus of power＂ that allowed non-state actors to effectively control aspects of Shanghai＇s political life. This bourgeois-intellectual alliance was not inevitable; no similar bonds existed between these same two groups in Beijing. It was forged in Shanghai due to the city＇s unique historical position as a Treaty Port and its dynamic economy, which included an extensive structure of private higher education and a market-based publishing industry. Unlike the rural ＂cultural nexus of power＂ originally described by Prasenjit Duara, this urban nexus grew stronger during the political and economic changes of the early twentieth century. War and revolution in the 1930s and 1940s, however, destroyed the connections between the bourgeoisie and the intellectuals, ending the vibrant urban environment they had created.     

A Trip to The Lhasa River Area （Ⅱ）——-Moving Out of the Monastery in the Deep Mountains

Dainzin Leshie is 20 years old now. Three years ago, he became a monk. But then, three months ago, when he headed out of the Nyainqentanglha Mountains and became a businessman of the Daglung Monastery Store, he took off his red kasaya （monk＇s robe）.     

LHUNDRUP TSOMO Gets a New Shrine-One of a series of stories of Lhundrup Tsomo（2）

In 2007, Lhundrup Tsomo＇s family added a new shrine, while the old picture of Chairman Mao Zedong, which was originally posted on the wall of her old house, was moved and re-pasted in a central position on the wall of the new house. Obviously,     

Kroll,Stefan, Normgenese durch Re-Interpretation--China und das europ~iische VOlkerrecht im 19. und 20. Jahrhundert （Genesis of Norms via Re-interpretation--China and European International Law in the 19th and 20th Centuries）

In Stefan Kroll＇s book Genesis of Norms via Re-Interpretation, the authoranalyzes the reception and adaptation of the European discipline of international law during the late 19th and early 20th centuries in China. Combining philological methods taken from sinology with methods in the fields of legal history and sociology, he is able to create an analytical framework that describes the genesis of international norms as a process of isomorphic strategy, a term that is discussed in what follows.