Producing liminal space: gender,age and class in northern Ontario's tree planting industry

Drawing upon qualitative data, this article examines how tree planters in northern Ontario, Canada engage with liminality in terms of gender, class, age and space. In doing so, it provides insight into concepts of gender liminality and the variegated experiences of males and females in liminal space. The article focuses on four aspects of the liminal engagement. First, the spaces of tree planting are liminal as they are marked by homelife and worklife, but dominated by neither. Second, gender performances are liminal, as males perform masculinities seldom necessary or appropriate – yet often valorized – in their permanent communities, while females (who make up nearly half of the workforce) are offered opportunities to work and succeed in a traditionally male industry. However, success often requires that they adopt certain masculine traits. Third, most tree planters are in the interstitial age of ‘youth’, somewhere between adolescence and adulthood. Finally, tree planters are generally members of affluent urban middle-classes, yet the work they perform is more readily associated with rural or peripheral working-classes.     

“The Dirty Scruff”: Relief and the Production of the Unemployed in Depression‐era British Columbia

Abstract: In this article, I examine this nexus between the social and political meaning of unemployment and the political responses that follow. I focus on Depression‐era Vancouver and investigate the broad ideologies, representations and practices that contributed to the derision of the unemployed, which in turn, informed the establishment of rural relief camps that aimed to address the unemployment crisis of the 1930s. The social and political meaning of unemployment shaped the contours of the Federal Unemployment Relief Scheme, which housed men in work camps and aimed to both discipline and rehabilitate the unemployed. However, the relief camps were plagued by several contradictions exploited by the Relief Camp Workers Union, which constructed oppositional understandings of unemployment. In discussing the relationship between unemployment and relief I attend to questions of space, highlighting the urbanisation of unemployment and the ideological distinctions between the city and the country.     

Temporal bordering in the space of the camp: Producing and contesting abandonment in Skaramagas and Elaionas camps in Athens

This paper focuses on the temporalities of camps and the ways in which abandonment is produced within them through the deployment of temporal bordering practices. It presents empirical ethnographic evidence, gathered between January and June 2017, from Skaramagas and Elaionas camps in Athens. Although intended as temporary humanitarian solutions, many migrants have remained in them for long periods, stuck in a state of temporariness. Camps have been studied extensively through the lens of biopolitics as spaces of abandonment and abjectification. More recently, a growing body of literature is highlighting the everyday micro-politics and tactics of belonging that take place within them. Drawing on the latter, I shed light on the temporal aspects of border control involved in camps, arguing that camps provide a temporal, rather than only spatial, technology that governs encamped migrants through the administration of their time. Thus, the camp governs the critical moment between reception and in/exclusion from the polity. Yet, as I show, within this condition of semi-permanence and semi-presence, camp residents, through the practice of everyday life, being present and visible, create places and give new meanings to existing ones. If the border is enacted through the imposed temporalities of the camp, then its subversion can be found in these everyday place-making tactics. Looking into these micro-practices, this paper contributes to the above debates by exploring camps as temporal technologies of control.     

In the camp but not of the camp. The forced incorporation of Bangladeshi host communities in Rohingya refugee camps

This paper is an investigation of an arguably unique manifestation of camp geography: the forced incorporation, since 2017, of existing Bangladeshi communities within Rohingya refugee camps in Cox's Bazar. The repercussions of refugee policies that have shaped these camp spatialities have spurred socio-economic and environmental impacts for Bangladeshis not recognized as full residents of the camp and therefore not receiving humanitarian aid. We argue that this unique situation deserves scrutiny, since exploring impacts of camp spatialities in relation to local host communities is urgent as campscapes are expanding their effects globally, and particularly in the Global South. Here we analyze three Rohingya camps that have surrounded Bangladeshi households by privileging the view of host(ed) community members and reflecting on how they articulate and react to the consequences of these campscapes in their lives – especially when already confronted by social, economic, and environmental challenges. The article concludes by suggesting that these camps may be seen as powerful spatial political technologies producing new forms of marginalization which have lasting impacts for the forcibly ‘incorporated’ Bangladeshi communities whose presence seems to have been omitted from the statistics, policies, and operations of the organizations involved in camp management.     

Remembrance as remaking: memories of the nation revisited

This article revisits Anthony Smith's landmark collection Myths and Memories of the Nation (1999) from the perspective of recent developments in cultural memory studies. It argues for a more clearly demarcated distinction between myths and memories which acknowledges cultural memory as a site of new experiential perspectives that often work against the authority of myths, seen as the unquestioned truths about the collective past. Drawing on studies of modern memory cultures, it presents a dynamic and generative model that construes memory in terms of cultural practices of remembrance. It shows that memory is not an unchanging legacy but rather a malleable resource for making shared stories about the past. Where Halbwachs (1925) presumed that social frameworks precede and shape memory, remembrance is presented here as a cultural force that helps to redefine social frameworks and to create links between hitherto unconnected imagined communities.     

Cultural effects of authenticity: contested heritage practices in China

In this study, I analyse how the Chinese Government imposes the concept of authenticity on local heritage practices in the process of heritage nomination, conservation and management. Rather than discussing authenticity as an objective criterion, I approach authentication as a social process in the heritage discourse that impacts on local cultural practice. Through illustrating two cases in China, I propose three cultural effects of authentication on local heritage practices, namely spatial separation, emotional banishment and value shifting. Moreover, the heritage practices in China have created space for dynamic negotiations between local and global value systems. When the concept of authenticity is imposed on local heritage practices by heritage agencies, local communities are not passive recipients; rather, they consume, contest and negotiate the concept of authenticity in various ways.     

Hybrid governmentality in practice: Territoriality and biopolitics in the Rohingya refugee camps in Bangladesh

This article discusses how the Rohingyas – a forcibly displaced community transformed the everyday lives and the territory of Cox's Bazar, Bangladesh. Since August 2017, Cox's Bazar, a borderland of Bangladesh is hosting more than a million of non-citizens within 32 camps in its two subdistricts. Based on mobile ethnographic research, I argue – a. borderlands are sites where politics of territory intersects politics of identity. The Rohingyas' statelessness and perpetuated marginalization are the outcome of this politics between identity and territory of the nation-states. b. The state prioritizes the security of its citizens from the refugees. Consequentially, the state enacts combined mechanisms of biopolitical and territorial practices that physically demarcate the refugee camps and socially segregate the refugees. I introduce this combination of mechanisms as hybrid governmentality. In Cox's Bazar, the key mechanisms of hybrid governmentality include - labelling refugees based on political rationale and providing them with identification cards, enacting street level surveillance to ensure confinement of the refugees, and maintaining everyday separation between refugees and the citizens.     

‘Pounding dirt all day’: labor,sexuality and gender in the British Columbia reforestation sector

In this article, I examine the relationship between sexuality, gender and labor in the context of the British Columbia, Canada, tree planting industry. I examine how sexuality and gender are central to how the labor process of planting trees is organized and ‘experienced’ by workers. I focus on how workers' productivity is managed through the regulation of sexuality while also interrogating the heteronormative character of this process. In addition, I examine the homosocial and homoerotic dimensions of tree planting labor in order to understand the fragile and tremulous nature of sexual boundaries, which, importantly, are bound up with questions of power and gender. My goal is to stimulate debate on the relationship between sexuality and labor, which is an understudied area compared to the attention that has been paid to the gendering of working life.     

CONTESTED BOUNDARIES: STATE POLICIES,FOREST CLASSIFICATIONS,AND DEFORESTATION IN THE GARHWAL HIMALAYAS

Prominent environmental scholars and activists in India have posited that environmental crises in the Indian Himalayas result primarily from adopting forestry practices that override local communities and argue that the region can be sustained only when the state allows local communities to practice indigenous forest management. This paper challenges those critiques: focusing on the Garhwal Himalayas, it shows that forestry practices involve contestation and negotiation between the state and local communities and argues that environmental scholars fail to recognize how particular classes have shaped forest use and management practices and played a central role in determining environmental sustainability for local communities.     

Blood Sports in Victorian Cumbria: Policing Cultural Change

This article interrogates the concept of the ‘civilizing process’ by examining cultural change through a micro-study of the policing of cock-fighting and prize-fighting, two phenomena of popular culture, which moved from being tolerated to being prohibited in the nineteenth century. It uses as its empirical base the criminal justice system of Cumbria to examine how this cultural change was negotiated, and shows how ordinary policemen were key to the process. Cock-fighting and prize-fighting were contests that attracted crowds of men who bet heavily on the outcome. However, in Cumbria there were important differences of attitude towards these two activities and their management by the police and courts varied. Prize-fighting was dealt with swiftly and effectively, whereas opinions were divided on cock-fighting and the practice continued well into the twentieth century. Local cultures rather than middle-class opinion at the county or national level, determined whether these activities would survive, for regional traditions and practices shaped the effectiveness of the response to prohibited blood sports. It was at the local level where the elimination or toleration of plebeian sports was negotiated, and in this the police and courts were crucial as agents of social change.     

The limits of responsibility: a postcolonial politics of academic knowledge production

A range of recent debates in geography have considered responsibility and/or critical practice, including the connections between knowledge production, ethics and politics. Taking our cue from these debates, this paper explores the question and limits of responsibility in research across a global North–South divide. Emerging from reflections on our own research projects, we interrogate a central challenge of postcolonial knowledge production by examining two limits to, and constraints upon, responsible knowledge production across the global North–South: abstraction and representation, and learning. First, we argue that the forms of distancing that can inhere in abstraction risk sidestepping the concerns of 'the field' by decontextualising places/constituencies/ideas. This involves considering the representational economies at stake in negotiating slippages of distance or practices of learning. We argue in favour of creative and generative representations that might be produced through more participatory and uncertain practices. Second, we explore an ethical and indirect conception of learning as a basis for alternative modes of engagement with communities and researchers in research practice. In making this argument, we do not offer a kind of formula for responsibility in research nor do we argue simply for research to be more 'relevant'. Instead, and alert to our own positions of privilege, we seek to draw attention to these two limits to responsible praxis in the academic knowledge production process precisely because they can act as important registers for thinking through the politics of conducting research between different and sometimes co-constituting cultures of knowledge production.     

Intervention or inspiration?: Kolam and fieldwork ethics in the Tamil diaspora (Respond to this article at http://www.therai.org.uk/at/debate)

This article explores a classic dilemma concerning the extent to which anthropologist fieldworkers may influence their fieldwork hosts. This dilemma arose in the course of the author's research on kolam drawing practices among diaspora Tamils in the UK. Kolam constitute a popular visual practice among Tamils in India and Sri Lanka, but less so in the diaspora. However, the researcher's interest in kolam practice began to awaken an interest on the part of diaspora Tamils in the UK and affect the very practices researched. Does this constitute an intervention or might it be considered an appropriate form of inspiration? The article makes a contribution to the literature on ethics and on diasporic communities, whose members, although reticent to perpetuate practices that might upset their host society, may nevertheless defer to researchers with specialist knowledge of their homeland.     

Learning in Authentic Contexts: Projects Integrating Spatial Technologies and Fieldwork

In recent years, professional practice has been an issue of concern in higher education. The purpose of this study is to design students' projects to facilitate collaborative learning in authentic contexts. Ten students majoring in Management Information Systems conducted fieldwork with spatial technologies to collect data and provided information works for communities. Activity theory was used to analyze the activity system of the project. The results showed that the project had positive effects on students' attitudes toward practical knowledge and social communication. In the end, the author suggests the benefits and problems related to promoting learning through integration with community practices.     

Film-viewing in Turkish and Moroccan diasporic families: a gender and place perspective

This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them.     

Digital geographies of grassroots securitisation

Digital surveillance and securitisation technologies are becoming an increasingly ubiquitous part of everyday lives. Constellations of hand-held devices, smartphone applications and partnerships between police, the security industry and civil society shift responsibility for preventing and recording risk and crimes onto citizens. This development suggests substantial changes to the relationship between state and citizens and is likely to have profound effects on socio-spatial relationships and experiences in place. Until this point, geographers have demonstrated little engagement with these developments. This provocation focuses on particular strengths of theoretical and empirical research traditions in social and cultural geography to suggest ways in which the discipline might constructively engage with the digitisation of citizens’ securitisation practices. It foregrounds four areas in which empirical work on digitally inflected surveillance and securitisation practices will enable a rethinking of key geographical concepts in ways that will further the conceptualisation of digital technology and security. The provocation calls on social and cultural geographers to be mindful of the potential of grassroots securitisation to empower disfranchised communities while considering that these technologies and cognate policies might facilitate the further hollowing out of the state under ongoing processes of neoliberalisation.     

“Where is the border?” Villagers,environmental consultants and the ‘work’ of the Thai–Burma border

This article examines how Thai–Burma border residents are enrolled and engaged in remaking the political border through their knowledge practices and performances, or their own “borderwork”. Border residents do not perform this work alone, but in connection with other actors including environmental consultants. In order to highlight this co-production of the political border, I bring together border studies scholarship that see borders as process and performance with work in science studies that has highlighted the way that knowledge and order are co-produced. The importance of this approach is that it facilitates an understanding of the multifaceted and contradictory work to remake the border by multiple actors, a way to study “borders from the bottom up” that illustrates how the border is continually enacted. While this article puts forth the notion that the border represents an important site and process of struggle and negotiation in which marginalized communities invest, it also questions the assumption that because residents are engaged in remaking the border, the border is necessarily more ‘democratic’. The discussion and empirical data presented in this article also speak to broader debates in political geography about how borders are remade through practice and performance.     

Forced migration and legal-spatial violence in the United States and Germany

Asylum laws cannot function without spatial technologies and practices. Refugee camps, detention centers and accommodation facilities, in addition to dispersal and residential obligations, highlight the spatiality of asylum laws and policies. They are not only designed to regulate forced migrants' movement and place them in alternative legal and spatial regimes, but they are also spaces where migrants’ legal rights are violated and access to integrating institutions are restricted. Based on findings from Germany and the United States, this paper argues that current asylum regimes are characterized by a system of legal-spatial violence; a process in which a form of violence is embedded in law, implemented through policies and formal processes, and realized and reproduced spatially. This entanglement between the law, space, and violence involves complex and paradoxical processes: immobility and internal bordering practices (where forced migrants are confined and their movement is limited), as well as forced mobility and situations of unbordering (where movement is forced, and where spatial restrictions are either repealed or replaced). These processes fragment and prolong the trajectories of forced migration. Compulsion, displacement, and the dispossession of rights—which constitute the process of forced migration—do not cease on entering Germany or the United States, but can continue. The rationale for legal-spatial violence goes beyond the securitization of forced migration and the control and deterrence of forced migrants, and also includes economic logic and profit making.     

Identity Destruction or Survival in Small Things? Rethinking Prisoner Tags from the Mauthausen Concentration Camp

In concentration camps across Europe, replacing prisoners’ names with numbers was key to Nazi strategies for annihilating the identities of their victims. Number tags issued in the Mauthausen concentration camp are remembered by survivors as materializations of their destroyed identities and bureaucratic means in the murderous camp economy. However, several preserved tags carry prisoner-made decorations which point towards personalization strategies, making these items highly desired objects in current memorial practices for constructing narratives of survival. By taking an object-biographical approach, this chapter traces the ontological shifts the tags have gone through and discusses the relationships of camp life, the post-camp reading of material culture, and memorial practices.     

Child Labour in African Artisanal Mining Communities: Experiences from Northern Ghana

The issue of child labour in the artisanal and small‐scale mining (ASM) economy is attracting significant attention worldwide. This article critically examines this ‘problem’ in the context of sub‐Saharan Africa, where a lack of formal sector employment opportunities and/or the need to provide financial support to their impoverished families has led tens of thousands of children to take up work in this industry. The article begins by engaging with the main debates on child labour in an attempt to explain why young boys and girls elect to pursue arduous work in ASM camps across the region. The remainder of the article uses the Ghana experience to further articulate the challenges associated with eradicating child labour at ASM camps, drawing upon recent fieldwork undertaken in Talensi‐Nabdam District, Upper East Region. Overall, the issue of child labour in African ASM communities has been diagnosed far too superficially, and until donor agencies and host governments fully come to grips with the underlying causes of the poverty responsible for its existence, it will continue to burgeon.