The civil war and its aftermath

Constitutional Royalism and the Search for Settlement, 1640–1649. By David L. Smith (Cambridge, New York, and Melbourne: Cambridge University Press, 1994), xiv + 371 pp.

Intelligence and Espionage in the Reign of Charles II, 1660–1685. By Alan Marshall (Cambridge, New York, and Melbourne: Cambridge University Press, 1994), xvi + 334 pp.

Politics and Opinion in Crisis, 1678–81. By Mark Knights (Cambridge, New York, and Melbourne: Cambridge University Press, 1994), xv + 424 pp.     

Black-Atlantic counterfactualism: speculating about slavery and its aftermath

This paper critically examines the role of counterfactual thought and argument in a series of interconnected contexts that span what Paul Gilroy termed the ‘black Atlantic’ and what Ali Mazrui described as ‘Global Africa’. The paper aims to show that a more or less explicit use of conjecture and speculative reasoning has characterised attempts to represent and demand recognition for the horror, inhumanity and injustice of the trans-Atlantic slave trade and New World slavery, and their legacies. To do so, the paper examines a number of interrelated examples, including the campaign for reparations for slavery in the USA; African demands for reparations for slavery, colonialism and neo-colonialism that draw on ideas about the continent's ‘underdevelopment’; and speculative writing that imagines alternate historical geographies of slavery. The paper argues that their concerns with Atlantic slavery and its consequences evince a particular way of engaging with the past that might, at first sight, appear to be aligned with a broader temporal sensibility associated with notions of ghostly return, haunting and trauma. The paper argues, however, that such an assumption is mistaken and that the presence of counterfactualism here illustrates a rather different philosophy of history at work. By highlighting forms of making the past present that are speculative rather than spectral, the paper aims to open up new lines of geographical enquiry that will enhance understanding of Atlantic slavery and its aftermath.     

The geographical lives of commodities: problems of analysis and critique

In two programmatic essays, Peter Jackson has reviewed new critical research on the geographical lives of commodities. This paper offers a constructive critique of his particular reading of this research. It is argued that three major issues require urgent attention if critical geographers and fellow‐travellers are to take their commodity research forward. First, there is too much imprecision in the use of the related terms ‘commodities’, ‘commodification’ and ‘commoditization’. This threatens to render all three terms meaningless or at the very least confusing. Secondly, this lack of conceptual clarity is linked to the problem of superficial engagements with normative issues. It is argued that the recent geographical research on commodities has thus far glossed over important questions of both academic and lay judgement. Finally, the paper suggests that the ‘modest’ role for critical academics envisaged by Jackson and other commodity researchers is only defensible if questions of voice, message and audience are addressed systematically. Overall, the paper presents a menu of explanatory and normative issues that require attention if critical commodity analysts like Jackson are to maximize the potential of their research agenda.     

Postgraduate education and thesis writing in Australian geography: a critique

This paper argues that the present structuring of postgraduate degrees in Australian geography is a recent phenomenon and could be altered. A case is made for more coursework and alternative forms of submission of research findings. The current dissemination of thesis information is criticised and a call made for better management to benefit readers and geography as a whole. The possibility is canvassed of a wider role for postgraduates in advancing human geography.     

East Asian ideas of regionalism: a normative critique

Little was done to challenge nationalist assumptions in the name of regionalism. Regarding nationalism as a sensitive matter best left to a later stage of regionalism, they [advocates of regionalism] did not focus on how nationalist outlooks in the media and elsewhere stand in the way of both regionalism and internationalism.

Gilbert Rozman (2000: 18)

With an increasing regional integration and development, there are many competing ideas of, and proposals for, regional development in Asia. This article examines the historical evolution of the idea of regionalism, the meanings of Asian regionalisms, variations of Asian regionalisms and their impact on regional cooperation in East Asia. It discusses Mahathir's idea of neo‐Asianism, Japanese new Asianism, Chinese ideas of regionalism, and variations of Korean ideas of regionalism. It also examines a normative basis of regionalism with special reference to the sovereignty question. The paper concludes that behind East Asian regionalism is nationalism which constitutes driving forces for regionalism; that two competing orders (Asia‐Pacific regionalism versus pan‐Asianism) create different expectations and visions of how East Asia region should evolve and they are in tensions and lead to different directions; and that East Asia lacks a convincing and acceptable normative framework.1     

On anthropological epistemology: Praxis and critique

Fabian, Johannes. Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press, 1983. xv + 205 pp. including notes, bibliography, and index. $28.00 cloth, $13.00 paper.

Ulin, Robert C. Understanding Cultures: Perspectives in Anthropology and Social Theory. Austin: University of Texas Press, 1984. xvii + 200 pp. including notes, bibliography, and index. $19.95 cloth.     

King Stephen,the English church,and a female mystic: Christina of Markyate's Vita as a neglected source for the council of Winchester (August 1139) and its aftermath

One of the central reasons for the disintegration of royal authority (sometimes called ‘the Anarchy’) during the reign of King Stephen of England is generally thought to have been his troubled relationship with the English church. The king was summoned to appear before the legate in England, Henry of Blois, bishop of Winchester (who was also Stephen's brother), at a church council called for Winchester on 29 August 1139, in order to show cause for his conduct in arresting several prominent bishops and in confiscating their property. Several major chroniclers discuss the events leading up to and occurring at the council of Winchester, especially William of Malmesbury in his Historia novella and the anonymous Gesta Stephani. The versions of events contained in these sources are not entirely consistent. The present paper examines yet another recounting of the events of the council, seldom appreciated by historians of twelfth-century England, presented in the Vita of Christina of Markyate (c.1096/98–c.1155/66), composed by an anonymous monk of St Albans between 1140 and 1146. Christina was close to the abbot of St Albans, Geoffrey de Gorham, who was probably the patron of the Vita and who quite likely attended the Winchester council and apparently became involved in its aftermath. These events are recorded in some detail in the Vita, presenting us with a vivid recounting of the council and the immediate consequences thereof. The narrative of the Vita contains a somewhat different picture of the personalities and occurrences surrounding the Winchester council than we encounter in the chronicles. The current essay compares the Vita to the standard accounts. We argue that the Vita may be the earliest and possibly most reliable source for the events of the council. Moreover, if we privilege the report of the Vita, the council becomes an especially significant moment in the breakdown of relations between Stephen and the English church.     

The politics of conflict: a constructivist critique of consociational and civil society theories*

ABSTRACT. This article presents a (critical realist) constructivist critique of both consociational and civil society/transformationist approaches and their crude understandings of politics and the prospects for political change. Consociationalism's primordialist or essentialist foundation leads it towards a world‐weary, pessimistic, conservative realism about how far ‘divided societies’ may be transformed. Advocates of the civil society approach, in contrast, take an instrumentalist view of identity and are optimistic that a radical transformation can be achieved by mobilising the people against ‘hard‐line’ political representatives. The constructivist approach can provide a framework in which a more complex and nuanced understanding of identities is possible. This better equips us for understanding the prospects of bringing about desirable political change. The first part of this article is a critique of Nagle and Clancy's consociationalism. The second part provides a brief outline of a constructivist critique of both the consociational and civil society understandings of politics and their contribution to understanding the politics of managing conflict.     

Warm words and harsh advice: a critique of the West's role in Russian reforms

Books reviewed in this article:
eter Reddaway and Dmitri Glinski, The tragedy of Russia's reforms: market bolshevism against democracy
Stephen F. Cohen, Failed crusade: America and the tragedy of post-communist Russia